Received: from 173-13-139-235-sfba.hfc.comcastbusiness.net ([173.13.139.235]:53933 helo=jukni.digitalkingdom.org) by stodi.digitalkingdom.org with smtp (Exim 4.85) (envelope-from ) id 1ZtAsC-0000zd-Sj; Mon, 02 Nov 2015 00:53:58 -0800 Received: by jukni.digitalkingdom.org (sSMTP sendmail emulation); Mon, 02 Nov 2015 00:53:52 -0800 From: "Apache" Date: Mon, 02 Nov 2015 00:53:52 -0800 To: webmaster@lojban.org, curtis289@att.net Subject: [jvsw] Definition Edited At Word tifri -- By gleki Bcc: jbovlaste-admin@lojban.org Message-ID: <563724a0./EbJaQZoaXWFBffV%webmaster@lojban.org> User-Agent: Heirloom mailx 12.5 7/5/10 MIME-Version: 1.0 Content-Type: application/octet-stream Content-Transfer-Encoding: quoted-printable X-Spam-Score: 3.2 (+++) X-Spam_score: 3.2 X-Spam_score_int: 32 X-Spam_bar: +++ X-Spam-Report: Spam detection software, running on the system "stodi.digitalkingdom.org", has NOT identified this incoming email as spam. The original message has been attached to this so you can view it or label similar future email. If you have any questions, see the administrator of that system for details. Content preview: [...] Content analysis details: (3.2 points, 5.0 required) pts rule name description ---- ---------------------- -------------------------------------------------- 1.4 RCVD_IN_BRBL_LASTEXT RBL: No description available. [173.13.139.235 listed in bb.barracudacentral.org] 0.8 BAYES_50 BODY: Bayes spam probability is 40 to 60% [score: 0.4986] 1.0 RDNS_DYNAMIC Delivered to internal network by host with dynamic-looking rDNS In jbovlaste, the user gleki has edited a definition of "tifri" in the language "English". Differences: 5,5c5,5 < =09=09All connotations about the judgment of the experience by x1 are= neutral in this definition (despite the use of the "enjoy"). This word= references a generalizing concept of x1 being an audience to some work= or experience, such as magic acts (even if x1 participates somewhat),t= heatrical plays, ovations (radio, storytelling, etc.), t=E9l=E9vision = programs, books, discussions or media productions on the Internet, etc.= The core concept is audiencehood, regardless of the work being enjoyed= /experienced and its form. There are no connotations about how x2 is pe= rceived by x1 (that is: which senses are used), nor how x2 is transmitt= ed nor who or what allows x1 to experience it (that is: whether there i= s an agentive performer or just a piece of hardware that displays x2), = nor of the nature of x2; the term is completely generic and general. Se= e also: {tigni}, {jarco}, {lifri}, {skina}, {kinzga}, {tirna}, {zgana},= {cradi}, {tivni} --- > =09=09All connotations about the judgment of the experience by $x_1$ = are neutral in this definition (despite the use of the "enjoy"). This w= ord references a generalizing concept of $x_1$ being an audience to som= e work or experience, such as magic acts (even if x1 participates somew= hat), theatrical plays, ovations (radio, storytelling, etc.), televisi= on programs, books, discussions or media productions on the Internet, e= tc. The core concept is audiencehood, regardless of the work being enjo= yed/experienced and its form. There are no connotations about how $x_2$= is perceived by $x_1$ (that is: which senses are used), nor how $x_2$ = is transmitted nor who or what allows x1 to experience it (that is: whe= ther there is an agentive performer or just a piece of hardware that di= splays $x_2$), nor of the nature of $x_2$; the term is completely gener= ic and general. See also {tigni}, {jarco}, {lifri}, {skina}, {kinzga}, = {tirna}, {zgana}, {cradi}, {tivni} Old Data: =09Definition: =09=09$x_1$ is the audience/enjoying party of work/performance/program/= transmission/experience $x_2$ (concrete or abstract); $x_1$ watches/lis= tens/reads/experiences $x_2$ =09Notes: =09=09All connotations about the judgment of the experience by x1 are n= eutral in this definition (despite the use of the "enjoy"). This word r= eferences a generalizing concept of x1 being an audience to some work o= r experience, such as magic acts (even if x1 participates somewhat),the= atrical plays, ovations (radio, storytelling, etc.), t=E9l=E9vision pr= ograms, books, discussions or media productions on the Internet, etc. T= he core concept is audiencehood, regardless of the work being enjoyed/e= xperienced and its form. There are no connotations about how x2 is perc= eived by x1 (that is: which senses are used), nor how x2 is transmitted= nor who or what allows x1 to experience it (that is: whether there is = an agentive performer or just a piece of hardware that displays x2), no= r of the nature of x2; the term is completely generic and general. See = also: {tigni}, {jarco}, {lifri}, {skina}, {kinzga}, {tirna}, {zgana}, {= cradi}, {tivni} =09Jargon: =09=09 =09Gloss Keywords: =09=09Word: experiencing audience, In Sense:=20 =09Place Keywords: New Data: =09Definition: =09=09$x_1$ is the audience/enjoying party of work/performance/program/= transmission/experience $x_2$ (concrete or abstract); $x_1$ watches/lis= tens/reads/experiences $x_2$ =09Notes: =09=09All connotations about the judgment of the experience by $x_1$ ar= e neutral in this definition (despite the use of the "enjoy"). This wor= d references a generalizing concept of $x_1$ being an audience to some = work or experience, such as magic acts (even if x1 participates somewha= t), theatrical plays, ovations (radio, storytelling, etc.), television= programs, books, discussions or media productions on the Internet, etc= . The core concept is audiencehood, regardless of the work being enjoye= d/experienced and its form. There are no connotations about how $x_2$ i= s perceived by $x_1$ (that is: which senses are used), nor how $x_2$ is= transmitted nor who or what allows x1 to experience it (that is: wheth= er there is an agentive performer or just a piece of hardware that disp= lays $x_2$), nor of the nature of $x_2$; the term is completely generic= and general. See also {tigni}, {jarco}, {lifri}, {skina}, {kinzga}, {t= irna}, {zgana}, {cradi}, {tivni} =09Jargon: =09=09 =09Gloss Keywords: =09=09Word: experiencing audience, In Sense:=20 =09Place Keywords: You can go to to see it.