Received: from 173-13-139-235-sfba.hfc.comcastbusiness.net ([173.13.139.235]:41476 helo=jukni.digitalkingdom.org) by stodi.digitalkingdom.org with smtp (Exim 4.87) (envelope-from ) id 1dNE7u-0006d1-Ia for jbovlaste-admin@lojban.org; Tue, 20 Jun 2017 01:03:08 -0700 Received: by jukni.digitalkingdom.org (sSMTP sendmail emulation); Tue, 20 Jun 2017 01:03:06 -0700 From: "Apache" To: curtis289@att.net Reply-To: webmaster@lojban.org Subject: [jvsw] Definition Edited At Word pru'uxfri -- By krtisfranks Date: Tue, 20 Jun 2017 01:03:06 -0700 MIME-Version: 1.0 Content-Type: text/plain; charset="UTF-8" Message-Id: X-Spam-Score: 0.5 (/) X-Spam_score: 0.5 X-Spam_score_int: 5 X-Spam_bar: / X-Spam-Report: Spam detection software, running on the system "stodi.digitalkingdom.org", has NOT identified this incoming email as spam. The original message has been attached to this so you can view it or label similar future email. If you have any questions, see the administrator of that system for details. Content preview: In jbovlaste, the user krtisfranks has edited a definition of "pru'uxfri" in the language "English". Differences: 2,2c2,2 < $x_1$ is a reader/'ghost' to (experiencing or watching, but not being able to influence or interact in) events $x_2$, able to experience/access world-internal/event-internal information $x_3$ in addition to external stimuli which they can directly perceive, bringing with them their own event-external thoughts/memories/experience/habits which include $x_4$, accessing this experience/event via means $x_5$. --- > $x_1$ is a reader/'ghost' to (experiencing or watching, but not being able to influence or interact with/in) events $x_2$, able to experience/access world-internal/event-internal information $x_3$ in addition to any external stimuli which they can directly perceive from the event itself (if they can perceive it), bringing with them their own event-external thoughts/memories/experience/habits which include $x_4$, accessing this experience/event via means $x_5$. 5,5c5,5 < This is how a reader ($x_1$) experiences a story ($x_2$) from a book ($x_5$), wherein they in-world experience exactly that which the narrator/author describes ($x_3$, this can vary wildly depending on the scope, type, and focus of the narration - including access to character's thoughts, multiple simultaneous but mutually distant events, omniscience, etc.), where $x_4$ are their own life experiences and thoughts which they have while reading or reviewing the contents of the book; likewise for the audience of a film. Characters in stories do this too: Scroige does it for three different Christmas experiences via Christmas ghost magic; Harry Potter does it via the Pensieve wrt other people's memories. The Abrahamic God arguably would do this usually (but not always - interaction is not allowed when this word is properly used). In a sense, whensoever we remember a life event or experience (see "{vedli}"), we are doing this wrt the memory as we remember it (not necessarily how it really happened). See also: "{tifri}". --- > This is how a reader ($x_1$) experiences a story ($x_2$) from a book ($x_5$), wherein they in-world experience [...] Content analysis details: (0.5 points, 5.0 required) pts rule name description ---- ---------------------- -------------------------------------------------- 1.4 RCVD_IN_BRBL_LASTEXT RBL: No description available. [173.13.139.235 listed in bb.barracudacentral.org] -1.9 BAYES_00 BODY: Bayes spam probability is 0 to 1% [score: 0.0000] 1.0 RDNS_DYNAMIC Delivered to internal network by host with dynamic-looking rDNS In jbovlaste, the user krtisfranks has edited a definition of "pru'uxfri" in the language "English". Differences: 2,2c2,2 < $x_1$ is a reader/'ghost' to (experiencing or watching, but not being able to influence or interact in) events $x_2$, able to experience/access world-internal/event-internal information $x_3$ in addition to external stimuli which they can directly perceive, bringing with them their own event-external thoughts/memories/experience/habits which include $x_4$, accessing this experience/event via means $x_5$. --- > $x_1$ is a reader/'ghost' to (experiencing or watching, but not being able to influence or interact with/in) events $x_2$, able to experience/access world-internal/event-internal information $x_3$ in addition to any external stimuli which they can directly perceive from the event itself (if they can perceive it), bringing with them their own event-external thoughts/memories/experience/habits which include $x_4$, accessing this experience/event via means $x_5$. 5,5c5,5 < This is how a reader ($x_1$) experiences a story ($x_2$) from a book ($x_5$), wherein they in-world experience exactly that which the narrator/author describes ($x_3$, this can vary wildly depending on the scope, type, and focus of the narration - including access to character's thoughts, multiple simultaneous but mutually distant events, omniscience, etc.), where $x_4$ are their own life experiences and thoughts which they have while reading or reviewing the contents of the book; likewise for the audience of a film. Characters in stories do this too: Scroige does it for three different Christmas experiences via Christmas ghost magic; Harry Potter does it via the Pensieve wrt other people's memories. The Abrahamic God arguably would do this usually (but not always - interaction is not allowed when this word is properly used). In a sense, whensoever we remember a life event or experience (see "{vedli}"), we are doing this wrt the memory as we remember it (not necessarily how it really happened). See also: "{tifri}". --- > This is how a reader ($x_1$) experiences a story ($x_2$) from a book ($x_5$), wherein they in-world experience exactly that which the narrator/author describes ($x_3$, this can vary wildly depending on the scope, type, and focus of the narration - including access to character's thoughts, multiple simultaneous but mutually distant events, omniscience, etc.), where $x_4$ are their own life experiences and thoughts which they have while reading or reviewing the contents of the book; likewise for the audience of a film. Characters in stories do this too: Scrooge does it for three different experiences via Christmas ghost magic; Harry Potter does it via the Pensieve wrt other people's memories. The Abrahamic God arguably would do this usually (but not always - interaction is not allowed when this word is properly used). In a sense, whensoever we remember a life event or experience (see "{vedli}"), we are doing this wrt the memory as we remember it (not necessarily how it really happened). See also: "{tifri}". Old Data: Definition: $x_1$ is a reader/'ghost' to (experiencing or watching, but not being able to influence or interact in) events $x_2$, able to experience/access world-internal/event-internal information $x_3$ in addition to external stimuli which they can directly perceive, bringing with them their own event-external thoughts/memories/experience/habits which include $x_4$, accessing this experience/event via means $x_5$. Notes: This is how a reader ($x_1$) experiences a story ($x_2$) from a book ($x_5$), wherein they in-world experience exactly that which the narrator/author describes ($x_3$, this can vary wildly depending on the scope, type, and focus of the narration - including access to character's thoughts, multiple simultaneous but mutually distant events, omniscience, etc.), where $x_4$ are their own life experiences and thoughts which they have while reading or reviewing the contents of the book; likewise for the audience of a film. Characters in stories do this too: Scroige does it for three different Christmas experiences via Christmas ghost magic; Harry Potter does it via the Pensieve wrt other people's memories. The Abrahamic God arguably would do this usually (but not always - interaction is not allowed when this word is properly used). In a sense, whensoever we remember a life event or experience (see "{vedli}"), we are doing this wrt the memory as we remember it (not necessarily how it really happened). See also: "{tifri}". Jargon: Gloss Keywords: Place Keywords: New Data: Definition: $x_1$ is a reader/'ghost' to (experiencing or watching, but not being able to influence or interact with/in) events $x_2$, able to experience/access world-internal/event-internal information $x_3$ in addition to any external stimuli which they can directly perceive from the event itself (if they can perceive it), bringing with them their own event-external thoughts/memories/experience/habits which include $x_4$, accessing this experience/event via means $x_5$. Notes: This is how a reader ($x_1$) experiences a story ($x_2$) from a book ($x_5$), wherein they in-world experience exactly that which the narrator/author describes ($x_3$, this can vary wildly depending on the scope, type, and focus of the narration - including access to character's thoughts, multiple simultaneous but mutually distant events, omniscience, etc.), where $x_4$ are their own life experiences and thoughts which they have while reading or reviewing the contents of the book; likewise for the audience of a film. Characters in stories do this too: Scrooge does it for three different experiences via Christmas ghost magic; Harry Potter does it via the Pensieve wrt other people's memories. The Abrahamic God arguably would do this usually (but not always - interaction is not allowed when this word is properly used). In a sense, whensoever we remember a life event or experience (see "{vedli}"), we are doing this wrt the memory as we remember it (not necessarily how it really happened). See also: "{tifri}". Jargon: Gloss Keywords: Place Keywords: You can go to to see it.