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[80.193.151.146]) by mx.google.com with ESMTPS id x40sm5589741wbn.19.2011.10.19.13.27.56 (version=SSLv3 cipher=OTHER); Wed, 19 Oct 2011 13:27:56 -0700 (PDT) Message-ID: <4E9F32CB.4010102@gmail.com> Date: Wed, 19 Oct 2011 21:27:55 +0100 From: And Rosta User-Agent: Mozilla/5.0 (Windows; U; Windows NT 6.1; en-US; rv:1.9.2.22) Gecko/20110902 Thunderbird/3.1.14 MIME-Version: 1.0 To: lojban@googlegroups.com Subject: Re: [lojban] {zo'e} as close-scope existentially quantified plural variable References: <20111013043308.GD3367@gonzales> <4E981179.1030805@gmail.com> <20111014225934.GC3111@gonzales> <4E98D899.7080608@gmail.com> <20111015200404.GB3090@gonzales> <4E9A39C9.3010605@gmail.com> <20111016050503.GA21114@gonzales> <4E9B77B1.2050608@gmail.com> <20111018032657.GO21114@gonzales> <4E9E4B3E.2080001@gmail.com> <20111019051100.GA24975@gonzales> In-Reply-To: <20111019051100.GA24975@gonzales> X-Original-Sender: and.rosta@gmail.com X-Original-Authentication-Results: gmr-mx.google.com; spf=pass (google.com: domain of and.rosta@gmail.com designates 74.125.82.175 as permitted sender) smtp.mail=and.rosta@gmail.com; dkim=pass (test mode) header.i=@gmail.com Reply-To: lojban@googlegroups.com Precedence: list Mailing-list: list lojban@googlegroups.com; contact lojban+owners@googlegroups.com List-ID: X-Google-Group-Id: 1004133512417 List-Post: , List-Help: , List-Archive: Sender: lojban@googlegroups.com List-Subscribe: , List-Unsubscribe: , Content-Type: text/plain; charset=ISO-8859-1; format=flowed Content-Transfer-Encoding: quoted-printable X-Spam-Score: -0.6 (/) X-Spam_score: -0.6 X-Spam_score_int: -5 X-Spam_bar: / Martin Bays, On 19/10/2011 06:11: > * Wednesday, 2011-10-19 at 04:59 +0100 - And Rosta: > >> Martin Bays, On 18/10/2011 04:26: >>>>>> For example, {na ku lo cinfo cu zvati lo mi purdi} >>>>>> has at least the two following meanings in terms of actual lions: >>>>>> 1. {lo cinfo} is interpreted as a plurality of mundane lions, giving >>>>>> roughly: >>>>>> For L some (contextually relevant) lions: \not in(L, my gard= en) >>>>>> (which probably means that there exists a lion among L which is not = in >>>>>> my garden) >>>>>> 2. {lo cinfo} is interpreted as the kind Lions, giving >>>>>> \not in(Lions, my garden) >>>>>> which is then resolved existentially, giving >>>>>> \not \exists l:lion(l). in(l, my garden) . >>>> Sorry, I was unclear. I meant that English seems to allow only >>>> reading (2), and that the same might go for Lojban. >>> Ah! Have {lo} *only* able to get kinds, you mean? >> Yes. With anything that looks like a 'mundane' reconceived as a kind. > > So how would you rule out interpretation 1 in the above? By whatever rules out "it is not the case that Obama is in my garden" or "i= t is not the case that chlorine is in my garden" from being true in a circu= mstance in which some (but not all) Obama/chlorine is in my garden. I suppo= se the principle is that referents are treated as atoms rather than as comp= lexes some bits of which do broda and other bits of which don't necessarily= broda; but I'm really only thinking aloud in saying this. >>> The "temporal stages of Obama" example could be dealt with by >>> intepreting Obama as the kind 'Obama-stages', I agree, but it could als= o >>> be dealt with just by using tenses. I'm not sure how to deal with "an >>> unusually exuberant Obama"... but since it's a rare construction, a hac= k >>> like transforming it to "Obama, who was unusually exuberant" would seem >>> reasonable. >> >> The point is that English does allow restrictive modification of >> _Obama_, so does recognize subtypes of Obama. > > "It was the exuberant Obama who spoke today rather than the dour Obama > we're used to"? That kind of thing? The hacky solution still seems > reasonable. That kind of thing, yes. A hacky solution may or may not be reasonable, but= legitimate justifications for seeking a hackysolution do not include the a= lleged absence of this phenomenon from natural language. =20 >>> So if I choose to omit kinds from my universe but otherwise use the sam= e >>> rules, I am likely to be misunderstood by a kind-using lojbanist, even >>> if I avoid using lV. Xorxes just gave a nice example, the other way >>> round: {mi zukte da poi do zukte} makes a sense with kinds that it >>> doesn't without them. >> >> You may be likely to be misunderstood, but that's because of >> philosophical differences between you, not linguistic differences. >> You don't have to agree on whether{mi zukte da poi do zukte} couod be >> true. > > If that counts as philosophy, then it seems we do have to make > philosophical pronouncements if we want to well-specify lojban. It would be interesting and instructive if that turned out to be the case, = though it's not yet apparent to me that it is. I think rather than talking = about "well-specifiedness", we should distinguish (A) the rules mapping bet= ween phonological form and logical form from (B) the rules mapping between = logical form and the universe. For everybody who wants a logical language, = it is important that (A) be well-specified. But I'm not sure there's anythi= ng remotely approaching a consensus on whether (B) must be well-specified. = I myself incline to the view that it needs to be specified with a certain l= ooseness, partly for practical reasons -- because while (A) can be specifie= d to perfection, (B) can never be finished -- and partly because speakers w= ith different views on the nature of the universe ought still to be able to= speak the same language. =20 >>> My question is whether you perceive a "jump" between individual lions >>> and the kind 'lions' of a different kind from that between the kinds >>> 'fierce lions' and 'lions'. I don't think it's actually a precise >>> question about the structure of the partial order... it's rather that >>> I'd split "subtype" into two relations - "instance of" and "subclass >>> of". >> >> I understand your questions. The answer is a very definite No. There >> are only types, related by the Subtype relation; and there are no >> instances. > > Then I don't think I know at all what your "types" are. They seem to be > different from xorxes' kinds, which seem (or at least so my > uncontradicted impression was) to correspond to properties of > individuals at the level below. Hmm. I don't consciously find myself disagreeing with xorxes. Are there fur= ther diagnostic questions you could pose in order to discriminate between m= y view and the one you attribute to xorxes? >> I think it would be good to have other gadri based on a model in which >> there are no types, only instances. > > And not worry about interactions? Between what? Different types of gadri? Probably yes -- don't worry. Or at = least, it's interesting to discuss, but doesn't have to be addressed as par= t of the basic specification of Lojban. =20 >>>> The objections to that are that it is metaphysically biased, >>> >>> Why is that a problem? >> >> Avoidance of metaphysical bias was one of Lojban's aims. A fairly >> obvious and sensible one, since the language should not tell the >> speaker how the universe is, but rather should allow the speaker to >> describe how the speaker thinks the universe is. > > This seems to be in direct competition with an aim of lojban with which > I'm more familiar, namely that it be well-specified. Having a thorough > model-theoretic formal semantics seems to me an important part of > satisfying that aim - and it would involve specifying a metaphysics (by > your definition of metaphysics). See my comments above about the two types of specification. I think human l= anguages are thoroughly specified for type (A) (even tho the rules allow am= biguity) but not for type (B). So I understand the goal of a logical langua= ge as to be like a human language, but for the type (A) rules to exclude am= biguity. Nevertheless, I can understand how you might want not only a fully specifie= d language, but also a fully specified model of the universe, because it pr= omises perfect communication not only at the level of logical form but also= at the level of semantics. But the only Lojbanists I've ever seen ask for fully specified semantics ar= e John Clifford and you, so I'd say that your understanding of well-specifi= edness is not the normal one. >>>>>> "Not every mammal gives birth to live young" -- false for kinds, tru= e >>>>>> for mundanes; but that doesn't mean "mammal" is ambiguous. >>>>> >>>>> So you'd say the statement is simply false, with the kind 'porcupines= ' >>>>> as a witness? >>>> >>>> I don't understand the question. >>> >>> Does every mammal give birth to live young? >> >> At the species level yes (afaik), at the organism level no. > > And yet 'mammal' wasn't ambiguous? What in the question was? Nothing. It's not ambiguous. I mean it's not technically linguistically amb= iguous. In the more general sense of being susceptible to multiple distinct= interpretations, it is of course ambiguous, and the ambiguity has to do wi= th which mammals there are in the universe of discourse. --And. --=20 You received this message because you are subscribed to the Google Groups "= lojban" group. To post to this group, send email to lojban@googlegroups.com. To unsubscribe from this group, send email to lojban+unsubscribe@googlegrou= ps.com. For more options, visit this group at http://groups.google.com/group/lojban= ?hl=3Den.