Received: from mail-vb0-f56.google.com ([209.85.212.56]:40845) by stodi.digitalkingdom.org with esmtps (TLSv1:RC4-SHA:128) (Exim 4.76) (envelope-from ) id 1TgqQb-00082S-O8; Thu, 06 Dec 2012 21:25:04 -0800 Received: by mail-vb0-f56.google.com with SMTP id s24sf64031vbi.21 for ; Thu, 06 Dec 2012 21:24:43 -0800 (PST) DKIM-Signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=googlegroups.com; s=20120806; h=x-beenthere:date:from:to:cc:message-id:in-reply-to:references :subject:mime-version:x-original-sender:reply-to:precedence :mailing-list:list-id:x-google-group-id:list-post:list-help :list-archive:sender:list-subscribe:list-unsubscribe:content-type; bh=gbctlJYu88o35PqVkzyQG/qn5+CgpcuU4bwpl7QEXZI=; b=v67ntcWo+LUrYSNrZIntKZj80ZlWt3aNRKtTVaII47d+bsMNHHrAqTc1lksaThKr74 nqpuubKJBva9gPzDXHrfpJfWhYpA5YjoNbElUQyAIEzJ4KOS9e4R9XXGY88ebRk+6B9w vTkDQ8Ec7oMWBlphKcQ0FgmL8DIw+75WS2INysSL+bvRX1Tz1fP4fsF22FrfEO+ltr3p e5X1EgTkkPjdqrNwzdWV35y4BrnQTRQocjKPov9kUkoFx4ztO35/+lZqeOjwRK6JhFmA XDT+H+gumIhZ3cWZK5avEJgXwux8Xyt+rDwI/4uihus+bvjdEh69FHpu/KAq2XP/EHVK 24LQ== DKIM-Signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=gmail.com; s=20120113; h=x-beenthere:date:from:to:cc:message-id:in-reply-to:references :subject:mime-version:x-original-sender:reply-to:precedence :mailing-list:list-id:x-google-group-id:list-post:list-help :list-archive:sender:list-subscribe:list-unsubscribe:content-type; bh=gbctlJYu88o35PqVkzyQG/qn5+CgpcuU4bwpl7QEXZI=; b=CzJtTg9b0wkjf59byawZT0MiqC+oR0Il6JZaZCDIeUmy6JjM8jfdH6LR5EcPNiSqL9 9orAlKgEjgiTFS+PZGtG57gou1j5UTen84WwM1xblT0N3kSsEs1xupvf1r8zkK3ueTBW EjNPt5ToWzvGl14PKxR1HRuoGt0c48MPhrFSCn6+/Kmz+cNneUS3mOyNiAQJ2+bmZMPN AqUIUeGDBlDbEfqQBfiZbSy6GRWuqBI8AENMISBwhUt4Sj0gYJrQO+4yU4pwmWaOkMTc UftU2G9p5ucdF9VIaZWfm6J9UcsD29RRIIjPa98CQsgEf2NZE4uKJXnndggCVIs2cHTR HGBQ== Received: by 10.50.163.66 with SMTP id yg2mr83894igb.0.1354857882799; Thu, 06 Dec 2012 21:24:42 -0800 (PST) X-BeenThere: lojban@googlegroups.com Received: by 10.50.46.232 with SMTP id y8ls1179000igm.41.canary; Thu, 06 Dec 2012 21:24:41 -0800 (PST) Received: by 10.50.158.227 with SMTP id wx3mr2809627igb.2.1354857881852; Thu, 06 Dec 2012 21:24:41 -0800 (PST) Date: Thu, 6 Dec 2012 21:24:38 -0800 (PST) From: la gleki To: lojban@googlegroups.com Cc: John E Clifford Message-Id: In-Reply-To: <1354825518.25044.YahooMailNeo@web184401.mail.bf1.yahoo.com> References: <33272af0-7522-44d7-a040-e451bf851595@googlegroups.com> <96205a36-c08f-4ebe-877e-112c22a5aefc@googlegroups.com> <5c52564a-f822-49b1-b8c9-745f53613b34@v9g2000yql.googlegroups.com> <50BF56A6.2010105@plasmatix.com> <707bcf37-65b9-4b85-bef6-6b6fe9b71b23@googlegroups.com> <1354740263.49861.YahooMailNeo@web184404.mail.bf1.yahoo.com> <1354825518.25044.YahooMailNeo@web184401.mail.bf1.yahoo.com> Subject: Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla? MIME-Version: 1.0 X-Original-Sender: gleki.is.my.name@gmail.com Reply-To: lojban@googlegroups.com Precedence: list Mailing-list: list lojban@googlegroups.com; contact lojban+owners@googlegroups.com List-ID: X-Google-Group-Id: 1004133512417 List-Post: , List-Help: , List-Archive: Sender: lojban@googlegroups.com List-Subscribe: , List-Unsubscribe: , Content-Type: multipart/alternative; boundary="----=_Part_924_19036946.1354857881052" X-Spam-Score: -0.1 (/) X-Spam_score: -0.1 X-Spam_score_int: 0 X-Spam_bar: / ------=_Part_924_19036946.1354857881052 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: quoted-printable If there are brivla having abstraction places where changing nu to du'u can= =20 change the meaning then I'll change my mind. Examples? On Friday, December 7, 2012 12:25:18 AM UTC+4, clifford wrote: > > I meant only that, for economic reasons, 'nu' is a better (shorter) word= =20 > than 'du'u' and that, if we get down to just propositions and properties= =20 > (propositions with holes), then it would be better to use 'nu' for=20 > propositions than continue with 'du'u'. Of course, propositions would do= =20 > the work of events as well and so would already we up for 'nu' in those= =20 > cases. If you mean there is a sharp distinction between propositions and= =20 > events, not really: an event is just a proposition being true and an=20 > proposition is just that an event occurs. Minor adjustments in the=20 > dictionary collapse them completely (and it is much more plausible that a= ll=20 > propositions are than that all events are). > > > ------------------------------ > *From:* Ian Johnson > > *To:* loj...@googlegroups.com =20 > *Sent:* Thursday, December 6, 2012 1:22 AM > *Subject:* Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla? > =20 > Events in Lojban are indeed strange (in particular naive quantification= =20 > over events *completely* breaks, which is annoying for a variety of=20 > reasons) but I definitely think there is a sharp distinction between du'u= =20 > and nu. > > mu'o mi'e la latro'a > > On Wed, Dec 5, 2012 at 3:44 PM, John E Clifford > > wrote: > > Redundancy is good, but it is nice to look at the basics. I think it can= =20 > be shown that all that is needed are propositions and propositional=20 > functions, du'u (which should probably be nu) and ka (propositions with= =20 > holes in them). Events in Lojban are strange, because they all exist (or= ,=20 > at least, are) but we seldom talk about their being realized or any of t= he=20 > usual abstraction talk. The other abstractors are even harder. They=20 > involve two factors: intensional contexts (or, at least, marking places= =20 > where some normal rules don't apply) and indirect discourse (which-- like= =20 > direct quotes -- are intensional). Some of them are of rather limited=20 > familiarity: the sensual ones, say, which are not quite sense data nor ev= en=20 > hallucinations, or the representational ones. The notion of a general=20 > abstraction is basically unintelligible and seems to be there for=20 > "completeness". Most abstractions abstract in a particular way (see the= =20 > functions on worlds reading for some) and most intensional contexts are= =20 > generated by predicates that allow such contexts (and occasionally requir= e=20 > them). > > > ------------------------------ > *From:* Ian Johnson > > *To:* loj...@googlegroups.com =20 > *Sent:* Wednesday, December 5, 2012 2:03 PM > *Subject:* Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla? > =20 > I don't think the distinction between za'i/zu'o/pu'u can be=20 > straightforwardly achieved from inside, and at any rate trying to make=20 > Lojban non-redundant is a counterproductive effort. Lojban is deliberatel= y=20 > redundant. > > mu'o mi'e la latro'a > > On Wed, Dec 5, 2012 at 12:23 PM, la gleki > > wrote: > > > > On Wednesday, December 5, 2012 7:50:20 PM UTC+4, aionys wrote: > > It took me a bit of searching to find this, but I did manage to find a=20 > discussion that corroborates my statement. The following post is by=20 > .xorxes.: > > Subject: [lojban-beginners] How versatile is "nu"? > > On Sat, Mar 13, 2010 at 8:13 AM, Jorge Llamb=C3=ADas = wrote: > > On Sat, Mar 13, 2010 at 9:52 AM, tijlan wrote: > > Officially, the most generic/nonspecific of NU is "su'u"; but people > > seem to use "nu" more often for the purpose of general abstraction. > > The first thing I find odd about NU's is that they are called > "abstractors" instead of something more acurate like "subordinators". > What NU does is take a bridi and convert it into a selbri, so that it > will not be used as the main proposition but as a subordinate one. > It's true that properties and propositions are abstract objects (as > are numbers), but for me there is nothing abstract about events. > Something that can be seen cannot be very abstract. > > As for "su'u" as general subordinator, it was never used that way, > whatever its definition says. We can only speculate as to the reasons. > One reason could be that Loglan had the equivalents of nu/ka/ni but > nothing like "su'u", and people just went on with that. Also, "nu" and > "ka" being just one syllable, and with such distinct functions, there > wasn't much incentive to merge them. CLL lists "su'u" among the "minor > abstraction types", which already suggests it was never thought of as > the "general abstractor". > > > Personally, I wouldn't find it particularly odd if someone use "nu" > > for a terbri which the gimste defines as "du'u" or other specific > > types of abstraction. For example: > > > > mi jinvi lo du'u broda (I think that the proposition "broda" is true) > > mi jinvi lo nu broda (I think that the event "broda" is true) > > > > "jinvi"s x2 is officially to take "du'u". Is "nu" for such objects of > > mental activity / logical operation discouraged? If so, why? > > I suppose it's mainly tradition. One subordinator would probably be > all that is needed, but the nu/ka/du'u split is very entrenched. "ka" > is used for incomplete propositions, where you need to keep one (and > in a couple of cases more than one) argument slot open. "du'u" is used > mainly with propositional attitude predicates. It's a relatively short > list, maybe twenty or so gismu. In most other cases you can use "nu". > > Notice that the choice between nu/ka/du'u is dictated by the outer > bridi, the one that contains this one as an argument, whereas the > choice between the four types of nu: za'i/pu'u/zu'o/mu'e is dictated > by the subordinate bridi itself. > > > This part makes perfect sense. > du'u/nu distinction is dictated by the outer bridi. > But za'i/pu'u/zu'o/mu'e distinction can be achieved using other methods= =20 > inside the inner bridi > (e.g. {mu'e =3D nu co'i} as tsani said in one of his audio lessons). > This completely ruins the idea of the necessity of du'u/nu distinction=20 > (after all many languages including even guaspi don't have such=20 > distinction). > =20 > > > mu'o mi'e xorxes > > > On Wed, Dec 5, 2012 at 8:31 AM, Jonathan Jones wrote: > > On Wed, Dec 5, 2012 at 7:13 AM, selpa'i wrote: > > la'o gy. Jonathan Jones .gy cu cusku di'e > > Hey, I'm just telling you how it is. I'm not saying that {nu} should be > the default, it just happens to be that it IS. > > > No, it's not. You're wrong. Why can't you accept that even after several= =20 > people have shown you that you're wrong? You're providing the beginners= =20 > that this list is dedicated to with misinformation. > > {nu} is not the default, so it's *not* always right. You can't djuno a nu= ,=20 > nor can you zenba a nu. > > > As I said, I'm not saying that I agree with it, nor am I saying I think= =20 > it's correct. What I AM saying is that that is how it is, regardless of= =20 > whether it makes sense, regardless of what the definitions of the various= =20 > NU are, and regardless of whether it should be something else. > > That said, I do happen to agree with you. That, however, is not my point.= =20 > This is not my opinion, it is the current state of the language. And I am= =20 > not the first nor the last to find things about this language that could = -=20 > or indeed, should- be changed for the better. > =20 > > mu'o mi'e la selpa'i > > --=20 > pilno zo le xu .i lo dei bangu cu se cmene zo lojbo je nai zo lejbo > > do=E1=BB=8B m=C3=A8lbi mlen=C3=AC'u > .i do c=C3=A0tlu ki'u > ma fe la x=C3=A0mpre =C5=ADu > .i do t=C3=ACnsa c=C3=A0rmi > gi je s=C3=ACrji se t=C3=A0rmi > .i ta=E1=BB=8B bo da'i pu c=C3=ACtka lo gr=C3=A0na ku > > > . > > > > . > > --=20 > You received this message because you are subscribed to the Google Groups= =20 > "Lojban Beginners" group. > To post to this group, send email to lojban-b...@googlegroups.****com. > To unsubscribe from this group, send email to lojban-beginne...@**g** > ooglegroups.com. > > For more options, visit this group at http://groups.google.com/**group** > /lojban-beginners?hl=3Den > . > > > > > --=20 > mu'o mi'e .aionys. > > .i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o > (Come to the Dot Side! Luke, I am your father. :D ) > > > > > --=20 > mu'o mi'e .aionys. > > .i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o > (Come to the Dot Side! Luke, I am your father. :D ) > > --=20 > You received this message because you are subscribed to the Google Groups= =20 > "lojban" group. > To view this discussion on the web visit=20 > https://groups.google.com/d/msg/lojban/-/0DofaH09d9AJ. > > To post to this group, send email to loj...@googlegroups.com > . > To unsubscribe from this group, send email to=20 > lojban+un...@googlegroups.com . > For more options, visit this group at=20 > http://groups.google.com/group/lojban?hl=3Den. > > > --=20 > You received this message because you are subscribed to the Google Groups= =20 > "lojban" group. > To post to this group, send email to loj...@googlegroups.com > . > To unsubscribe from this group, send email to=20 > lojban+un...@googlegroups.com . > For more options, visit this group at=20 > http://groups.google.com/group/lojban?hl=3Den. > > > --=20 > You received this message because you are subscribed to the Google Groups= =20 > "lojban" group. > To post to this group, send email to loj...@googlegroups.com > . > To unsubscribe from this group, send email to=20 > lojban+un...@googlegroups.com . > For more options, visit this group at=20 > http://groups.google.com/group/lojban?hl=3Den. > > > --=20 > You received this message because you are subscribed to the Google Groups= =20 > "lojban" group. > To post to this group, send email to loj...@googlegroups.com > . > To unsubscribe from this group, send email to=20 > lojban+un...@googlegroups.com . > For more options, visit this group at=20 > http://groups.google.com/group/lojban?hl=3Den. > > >=20 --=20 You received this message because you are subscribed to the Google Groups "= lojban" group. To view this discussion on the web visit https://groups.google.com/d/msg/lo= jban/-/mTyfv-b5xZcJ. To post to this group, send email to lojban@googlegroups.com. To unsubscribe from this group, send email to lojban+unsubscribe@googlegrou= ps.com. For more options, visit this group at http://groups.google.com/group/lojban= ?hl=3Den. ------=_Part_924_19036946.1354857881052 Content-Type: text/html; charset=UTF-8 Content-Transfer-Encoding: quoted-printable If there are brivla having abstraction places where changing nu to du'u can= change the meaning then I'll change my mind.
Examples?

On = Friday, December 7, 2012 12:25:18 AM UTC+4, clifford wrote:
I me= ant only that, for economic reasons, 'nu' is a better (shorter) word than '= du'u' and that, if we get down to just propositions and properties (proposi= tions with holes), then it would be better to use 'nu' for propositions tha= n continue with 'du'u'.  Of course, propositions would do the work of = events as well and so would already we up for 'nu' in those cases. If you m= ean there is a sharp distinction between propositions and events, not reall= y: an event is just a proposition being true and an proposition is just tha= t an event occurs.  Minor adjustments in the dictionary collapse them = completely (and it is much more plausible that all propositions are than th= at all events are).



<= span style=3D"font-weight:bold">From: Ian Johnson <blin= db...@gmail.com>
To:<= /b> loj...@googlegroups.com
Sent: Thursday, December 6, 2012 1:22 AM
Subject: Re: [lojban] Re: [lojban-beginner= s] Re: Why no "about" brivla?

Events in Lojban are indeed strange (in particular naive quantificatio= n over events *completely* breaks, which is annoying for a variety of reaso= ns) but I definitely think there is a sharp distinction between du'u and nu= .

mu'o mi'e la latro'a

On Wed, Dec 5, 2012 at 3:44 PM, John E= Clifford <kali9...@yahoo.com> wrote:
Redundancy is good, but it is nice to look at the basics.=   I think it can be shown that all that is needed are propositions and= propositional functions, du'u (which should probably be nu) and ka (propos= itions with holes in them).  Events in Lojban are strange, because the= y all exist (or, at  least, are) but we seldom talk about their being = realized or any of the usual abstraction talk.  The other abstractors = are even harder.  They involve two factors: intensional contexts (or, = at least, marking places where some normal rules don't apply) and indirect = discourse (which-- like direct quotes -- are intensional).  Some of th= em are of rather limited familiarity: the sensual ones, say, which are not = quite sense data nor even hallucinations, or the representational ones.  The notion of a genera= l abstraction is basically unintelligible and seems to be there for "complet= eness". Most abstractions abstract in a particular way (see the functions o= n worlds reading for some) and most intensional contexts are generated by p= redicates that allow such contexts (and occasionally require them).



I don't think the distinction between za'i/zu'o/pu'u can be straightfo= rwardly achieved from inside, and at any rate trying to make Lojban non-red= undant is a counterproductive effort. Lojban is deliberately redundant.

mu'o mi'e la latro'a

On Wed, Dec 5, 2012 at 12:23 PM, la gl= eki <gleki.is...@gmail.com> wrote:


On Wednesday, December 5, 2012 7:50:20 PM UTC+4, aion= ys wrote:
It took me a bit of searching to find this, but I did manage to find a= discussion that corroborates my statement. The following post is by .xorxe= s.:

Subject: [lojban-beginners] How versatile is "nu"?

On Sat, Mar 13, 2010 at 8:13 AM, Jorge Llamb=C3=ADas <=
jjlla...@gmail.com> wrote:

On Sat, Mar 13, 2010 at 9:52 AM, tijlan &l= t;jbot...@gmail.com> wrote:
> Officially, the most generic/nonspecific of NU is "su'u";= but people
> seem to use "nu" more often for the purpose of general abstraction.

The first thing I find odd about NU's is that they are c= alled
"abstractors" instead of something more acurate like "subordinators".
What NU does is take a bridi and convert it into a selbri, so = that it
will not be used as the main proposition but as a subordinate one.
It's true that properties and propositions are abstract object= s (as
are numbers), but for me there is nothing abstract about event= s.
Something that can be seen cannot be very abstract.

As for "su'u" as general subordinator, it was never used that way,
whatever its definition says. We can only speculate as to the reasons.
One reason could be that Loglan had the equivalents of nu/ka/n= i but
nothing like "su'u", and people just went on with that. Also, "nu" and
"ka" being just one syllable, and with such distinct functions, there
wasn't much incentive to merge them. CLL lists "su'u" among the "minor
abstraction types", which already suggests it was never though= t of as
the "general abstractor".

> Personally, I wouldn't find it particularly odd if someone use "= nu"
> for a terbri which the gimste defines as "du'u" or other specific
> types of abstraction. For example:
>
>  mi jinvi lo du'u broda (I think that the proposition "broda" is = true)
>  mi jinvi lo nu broda (I think that the event "broda= " is true)
>
> "jinvi"s x2 is officially to take "du'u". Is "nu" for suc= h objects of
> mental activity / logical operation discouraged? If so, why?

I suppose it's mainly tradition. One subordinator would probably be all that is needed, but the nu/ka/du'u split is very entrenche= d. "ka"
is used for incomplete propositions, where you need to keep one (and
in a couple of cases more than one) argument slot open. "du'u" is used
mainly with propositional attitude predicates. It's a relatively short
list, maybe twenty or so gismu. In most other cases you can use "nu".

Notice that the choice between nu/ka/du'u is dictated by the o= uter
bridi, the one that contains this one as an argument, whereas the
choice between the four types of nu: za'i/pu'u/zu'o/mu'e is di= ctated
by the subordinate bridi itself.
<= div>
This part makes perfect sense.
du'u/nu distinc= tion is dictated by the outer bridi.
But  za'i/pu'u/zu'= o/mu'e distinction can be achieved using other methods inside the inner bri= di
(e.g. {mu'e =3D nu co'i} as tsani said in one of his audio lessons).
This completely ruins the idea of the necessity of du'u/nu distinc= tion (after all many languages including even guaspi don't have such distin= ction).
 

mu'o mi'e xorxes

On Wed, Dec 5, 2012 at 8:31= AM, Jonathan Jones <eye...@gmail.= com> wrote:
On Wed, Dec 5, 2012 at 7:13 AM, selpa'i &l= t;m...@plasmatix.com> wrote:
la'o gy. Jonathan Jones .gy cu cusku di'e

Hey, I'm just telling you how it is. I'm not saying that {nu} should be
the default, it just happens to be that it IS.

No, it's not. You're wrong. Why can't you accept that even after several pe= ople have shown you that you're wrong? You're providing the beginners that = this list is dedicated to with misinformation.

{nu} is not the default, so it's *not* always right. You can't djuno a nu, = nor can you zenba a nu.

As I said, I'm not s= aying that I agree with it, nor am I saying I think it's correct. What I AM= saying is that that is how it is, regardless of whether it makes sense, re= gardless of what the definitions of the various NU are, and regardless of w= hether it should be something else.

That said, I do happen to agree with you. That, however, is not my poin= t. This is not my opinion, it is the current state of the language. And I a= m not the first nor the last to find things about this language that could = - or indeed, should- be changed for the better.
 
mu'o mi'e la selpa'i

--
pilno zo le xu .i lo dei bangu cu se cmene zo lojbo je nai zo lejbo

do=E1=BB=8B m=C3=A8lbi mlen=C3=AC'u
   .i do c=C3=A0tlu ki'u
ma fe la x=C3=A0mpre =C5=ADu
   .i do t=C3=ACnsa c=C3=A0rmi
gi je s=C3=ACrji se t=C3=A0rmi
   .i ta=E1=BB=8B bo da'i pu c=C3=ACtka lo gr=C3=A0na ku


.



.

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=

--
mu'o mi'e .aionys.

.i.e'ucai ko cmima lo pilno be de= npa bu .i doi.luk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am yo= ur father. :D )




--
= mu'o mi'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa bu .i doi.lu= k. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father. :D )<= br>
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