Received: from mail-gg0-f187.google.com ([209.85.161.187]:49947) by stodi.digitalkingdom.org with esmtps (TLSv1:RC4-SHA:128) (Exim 4.76) (envelope-from ) id 1TgrBg-0008DD-1k; Thu, 06 Dec 2012 22:13:35 -0800 Received: by mail-gg0-f187.google.com with SMTP id i24sf67528ggk.4 for ; Thu, 06 Dec 2012 22:13:21 -0800 (PST) DKIM-Signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=googlegroups.com; s=20120806; h=x-beenthere:received-spf:mime-version:date:message-id:subject:from :to:x-original-sender:x-original-authentication-results:reply-to :precedence:mailing-list:list-id:x-google-group-id:list-post :list-help:list-archive:sender:list-subscribe:list-unsubscribe :content-type; bh=yDSnLSpRSOUZrNnYFH01Kx7mZ15AsEQdJ/JN97GHe90=; b=pdLCGIiYrYw5u3A22QzUTw0kBy26VktmN6im4XOhQOGpvyO2wMKTHBpVBlPa8/kKAz jcJiJsFAaAn9BIiqZG4z24tM3jQImXK452yZdeLFr1MdPOQYE6GK5Y3um6O9MqpMZr6C +OonYRMrxl8yNK0v0nLmtjw7PiZjMy93Geq/3R7G7j6DWu6NFfJHpNi390oMRNN/MVOb 6kBCwBUlijBTy1Ho7zSvDPzsNLz31Hc7ouOKL2s4S+CBE4kdGuOcLSQIvPZ7uD4rOe3u 6Y0haSfj5mUY6IbMYdeYuqLX5oFYD1cWHOb3LBCKcqujHUIc6I0xXHkFYzFLjf7jid0B VxwQ== DKIM-Signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=gmail.com; s=20120113; h=x-beenthere:received-spf:mime-version:date:message-id:subject:from :to:x-original-sender:x-original-authentication-results:reply-to :precedence:mailing-list:list-id:x-google-group-id:list-post :list-help:list-archive:sender:list-subscribe:list-unsubscribe :content-type; bh=yDSnLSpRSOUZrNnYFH01Kx7mZ15AsEQdJ/JN97GHe90=; b=h3eu2J92zlADd0tfUps+MpSEYQIuyczQgNrBdrqU2JaJ1TXirW01/dOAP1LhaZsaRY Xc7jLHRWLyWM7narwFhMvrIZ/F62wq8NGQhYRWcSovV6nTvO0NJj0aDPrD7A61ktVn6O mx9t+5axqJ0Y+Vu7dxfLodbaxbeO3hehF3IhXhoiI4WT+5Aik0ue/vQk3oT6DPee0Yk4 XfaskogfQjg/rrkDVex7ji/44hXoCTeVtjM106xlSLZMJ4UIekwZPfag/ewAv8tY9ZT/ VKnjvXre5QsPQTKOS2v8bER8bYdsy+9anCyBnTbU0ES9KmYPJWRsJGGhAEzP1WnyN4/7 S0mg== Received: by 10.50.213.33 with SMTP id np1mr1411866igc.3.1354860801673; Thu, 06 Dec 2012 22:13:21 -0800 (PST) X-BeenThere: lojban@googlegroups.com Received: by 10.50.178.99 with SMTP id cx3ls3228595igc.33.gmail; Thu, 06 Dec 2012 22:13:21 -0800 (PST) Received: by 10.43.44.135 with SMTP id ug7mr2891227icb.21.1354860801187; Thu, 06 Dec 2012 22:13:21 -0800 (PST) Received: by 10.43.44.135 with SMTP id ug7mr2891226icb.21.1354860801148; Thu, 06 Dec 2012 22:13:21 -0800 (PST) Received: from mail-oa0-f52.google.com (mail-oa0-f52.google.com [209.85.219.52]) by gmr-mx.google.com with ESMTPS id hw1si669402igc.3.2012.12.06.22.13.21 (version=TLSv1/SSLv3 cipher=OTHER); Thu, 06 Dec 2012 22:13:21 -0800 (PST) Received-SPF: pass (google.com: domain of eyeonus@gmail.com designates 209.85.219.52 as permitted sender) client-ip=209.85.219.52; Received: by mail-oa0-f52.google.com with SMTP id o6so169138oag.39 for ; Thu, 06 Dec 2012 22:13:21 -0800 (PST) MIME-Version: 1.0 Received: by 10.60.13.73 with SMTP id f9mr2627118oec.131.1354860800939; Thu, 06 Dec 2012 22:13:20 -0800 (PST) Received: by 10.60.178.237 with HTTP; Thu, 6 Dec 2012 22:13:20 -0800 (PST) Date: Thu, 6 Dec 2012 23:13:20 -0700 Message-ID: Subject: "Abstactors/Subordinators" was: Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla? From: Jonathan Jones To: lojban@googlegroups.com X-Original-Sender: eyeonus@gmail.com X-Original-Authentication-Results: gmr-mx.google.com; spf=pass (google.com: domain of eyeonus@gmail.com designates 209.85.219.52 as permitted sender) smtp.mail=eyeonus@gmail.com; dkim=pass header.i=@gmail.com Reply-To: lojban@googlegroups.com Precedence: list Mailing-list: list lojban@googlegroups.com; contact lojban+owners@googlegroups.com List-ID: X-Google-Group-Id: 1004133512417 List-Post: , List-Help: , List-Archive: Sender: lojban@googlegroups.com List-Subscribe: , List-Unsubscribe: , Content-Type: multipart/alternative; boundary=e89a8fb20276c295d704d03d1c36 X-Spam-Score: -0.1 (/) X-Spam_score: -0.1 X-Spam_score_int: 0 X-Spam_bar: / --e89a8fb20276c295d704d03d1c36 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: quoted-printable Just because the nu/du'u discussion being held herein is a different subject to the original posy (the whole "about" thing), I thought it'd be a good idea to give it its own thread. On Thu, Dec 6, 2012 at 10:24 PM, la gleki wrote= : > If there are brivla having abstraction places where changing nu to du'u > can change the meaning then I'll change my mind. > Examples? > > On Friday, December 7, 2012 12:25:18 AM UTC+4, clifford wrote: > >> I meant only that, for economic reasons, 'nu' is a better (shorter) word >> than 'du'u' and that, if we get down to just propositions and properties >> (propositions with holes), then it would be better to use 'nu' for >> propositions than continue with 'du'u'. Of course, propositions would d= o >> the work of events as well and so would already we up for 'nu' in those >> cases. If you mean there is a sharp distinction between propositions and >> events, not really: an event is just a proposition being true and an >> proposition is just that an event occurs. Minor adjustments in the >> dictionary collapse them completely (and it is much more plausible that = all >> propositions are than that all events are). >> >> >> ------------------------------ >> *From:* Ian Johnson >> *To:* loj...@googlegroups.com >> *Sent:* Thursday, December 6, 2012 1:22 AM >> *Subject:* Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla= ? >> >> Events in Lojban are indeed strange (in particular naive quantification >> over events *completely* breaks, which is annoying for a variety of >> reasons) but I definitely think there is a sharp distinction between du'= u >> and nu. >> >> mu'o mi'e la latro'a >> >> On Wed, Dec 5, 2012 at 3:44 PM, John E Clifford wrot= e: >> >> Redundancy is good, but it is nice to look at the basics. I think it ca= n >> be shown that all that is needed are propositions and propositional >> functions, du'u (which should probably be nu) and ka (propositions with >> holes in them). Events in Lojban are strange, because they all exist (o= r, >> at least, are) but we seldom talk about their being realized or any of = the >> usual abstraction talk. The other abstractors are even harder. They >> involve two factors: intensional contexts (or, at least, marking places >> where some normal rules don't apply) and indirect discourse (which-- lik= e >> direct quotes -- are intensional). Some of them are of rather limited >> familiarity: the sensual ones, say, which are not quite sense data nor e= ven >> hallucinations, or the representational ones. The notion of a general >> abstraction is basically unintelligible and seems to be there for >> "completeness". Most abstractions abstract in a particular way (see the >> functions on worlds reading for some) and most intensional contexts are >> generated by predicates that allow such contexts (and occasionally requi= re >> them). >> >> >> ------------------------------ >> *From:* Ian Johnson >> *To:* loj...@googlegroups.com >> *Sent:* Wednesday, December 5, 2012 2:03 PM >> *Subject:* Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla= ? >> >> I don't think the distinction between za'i/zu'o/pu'u can be >> straightforwardly achieved from inside, and at any rate trying to make >> Lojban non-redundant is a counterproductive effort. Lojban is deliberate= ly >> redundant. >> >> mu'o mi'e la latro'a >> >> On Wed, Dec 5, 2012 at 12:23 PM, la gleki wrote: >> >> >> >> On Wednesday, December 5, 2012 7:50:20 PM UTC+4, aionys wrote: >> >> It took me a bit of searching to find this, but I did manage to find a >> discussion that corroborates my statement. The following post is by >> .xorxes.: >> >> Subject: [lojban-beginners] How versatile is "nu"? >> >> On Sat, Mar 13, 2010 at 8:13 AM, Jorge Llamb=C3=ADas wrote: >> >> On Sat, Mar 13, 2010 at 9:52 AM, tijlan wrote: >> > Officially, the most generic/nonspecific of NU is "su'u"; but people >> > seem to use "nu" more often for the purpose of general abstraction. >> >> The first thing I find odd about NU's is that they are called >> "abstractors" instead of something more acurate like "subordinators". >> What NU does is take a bridi and convert it into a selbri, so that it >> will not be used as the main proposition but as a subordinate one. >> It's true that properties and propositions are abstract objects (as >> are numbers), but for me there is nothing abstract about events. >> Something that can be seen cannot be very abstract. >> >> As for "su'u" as general subordinator, it was never used that way, >> whatever its definition says. We can only speculate as to the reasons. >> One reason could be that Loglan had the equivalents of nu/ka/ni but >> nothing like "su'u", and people just went on with that. Also, "nu" and >> "ka" being just one syllable, and with such distinct functions, there >> wasn't much incentive to merge them. CLL lists "su'u" among the "minor >> abstraction types", which already suggests it was never thought of as >> the "general abstractor". >> >> > Personally, I wouldn't find it particularly odd if someone use "nu" >> > for a terbri which the gimste defines as "du'u" or other specific >> > types of abstraction. For example: >> > >> > mi jinvi lo du'u broda (I think that the proposition "broda" is true) >> > mi jinvi lo nu broda (I think that the event "broda" is true) >> > >> > "jinvi"s x2 is officially to take "du'u". Is "nu" for such objects of >> > mental activity / logical operation discouraged? If so, why? >> >> I suppose it's mainly tradition. One subordinator would probably be >> all that is needed, but the nu/ka/du'u split is very entrenched. "ka" >> is used for incomplete propositions, where you need to keep one (and >> in a couple of cases more than one) argument slot open. "du'u" is used >> mainly with propositional attitude predicates. It's a relatively short >> list, maybe twenty or so gismu. In most other cases you can use "nu". >> >> Notice that the choice between nu/ka/du'u is dictated by the outer >> bridi, the one that contains this one as an argument, whereas the >> choice between the four types of nu: za'i/pu'u/zu'o/mu'e is dictated >> by the subordinate bridi itself. >> >> >> This part makes perfect sense. >> du'u/nu distinction is dictated by the outer bridi. >> But za'i/pu'u/zu'o/mu'e distinction can be achieved using other methods >> inside the inner bridi >> (e.g. {mu'e =3D nu co'i} as tsani said in one of his audio lessons). >> This completely ruins the idea of the necessity of du'u/nu distinction >> (after all many languages including even guaspi don't have such >> distinction). >> >> >> >> mu'o mi'e xorxes >> >> >> On Wed, Dec 5, 2012 at 8:31 AM, Jonathan Jones wrote: >> >> On Wed, Dec 5, 2012 at 7:13 AM, selpa'i wrote: >> >> la'o gy. Jonathan Jones .gy cu cusku di'e >> >> Hey, I'm just telling you how it is. I'm not saying that {nu} should be >> the default, it just happens to be that it IS. >> >> >> No, it's not. You're wrong. Why can't you accept that even after several >> people have shown you that you're wrong? You're providing the beginners >> that this list is dedicated to with misinformation. >> >> {nu} is not the default, so it's *not* always right. You can't djuno a >> nu, nor can you zenba a nu. >> >> >> As I said, I'm not saying that I agree with it, nor am I saying I think >> it's correct. What I AM saying is that that is how it is, regardless of >> whether it makes sense, regardless of what the definitions of the variou= s >> NU are, and regardless of whether it should be something else. >> >> That said, I do happen to agree with you. That, however, is not my point= . >> This is not my opinion, it is the current state of the language. And I a= m >> not the first nor the last to find things about this language that could= - >> or indeed, should- be changed for the better. >> >> >> mu'o mi'e la selpa'i >> >> -- >> pilno zo le xu .i lo dei bangu cu se cmene zo lojbo je nai zo lejbo >> >> do=E1=BB=8B m=C3=A8lbi mlen=C3=AC'u >> .i do c=C3=A0tlu ki'u >> ma fe la x=C3=A0mpre =C5=ADu >> .i do t=C3=ACnsa c=C3=A0rmi >> gi je s=C3=ACrji se t=C3=A0rmi >> .i ta=E1=BB=8B bo da'i pu c=C3=ACtka lo gr=C3=A0na ku >> >> >> . >> >> >> >> . >> >> -- >> You received this message because you are subscribed to the Google Group= s >> "Lojban Beginners" group. >> To post to this group, send email to lojban-b...@googlegroups.****com. >> To unsubscribe from this group, send email to lojban-beginne...@**g** >> ooglegroups**.com. >> >> For more options, visit this group at http://groups.google.com/**group**= * >> */lojban-beginners?hl=3Den >> . >> >> >> >> >> -- >> mu'o mi'e .aionys. >> >> .i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o >> (Come to the Dot Side! Luke, I am your father. :D ) >> >> >> >> >> -- >> mu'o mi'e .aionys. >> >> .i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o >> (Come to the Dot Side! Luke, I am your father. :D ) >> >> -- >> You received this message because you are subscribed to the Google Group= s >> "lojban" group. >> To view this discussion on the web visit https://groups.google.com/d/** >> msg/lojban/-/0DofaH09d9AJ >> . >> >> To post to this group, send email to loj...@googlegroups.com. >> To unsubscribe from this group, send email to lojban+un...@** >> googlegroups.com. >> >> For more options, visit this group at http://groups.google.com/** >> group/lojban?hl=3Den . >> >> >> -- >> You received this message because you are subscribed to the Google Group= s >> "lojban" group. >> To post to this group, send email to loj...@googlegroups.com. >> To unsubscribe from this group, send email to lojban+un...@** >> googlegroups.com. >> >> For more options, visit this group at http://groups.google.com/** >> group/lojban?hl=3Den . >> >> >> -- >> You received this message because you are subscribed to the Google Group= s >> "lojban" group. >> To post to this group, send email to loj...@googlegroups.com. >> To unsubscribe from this group, send email to lojban+un...@** >> googlegroups.com. >> >> For more options, visit this group at http://groups.google.com/** >> group/lojban?hl=3Den . >> >> >> -- >> You received this message because you are subscribed to the Google Group= s >> "lojban" group. >> To post to this group, send email to loj...@googlegroups.com. >> To unsubscribe from this group, send email to lojban+un...@** >> googlegroups.com. >> >> For more options, visit this group at http://groups.google.com/** >> group/lojban?hl=3Den . >> >> >> -- > You received this message because you are subscribed to the Google Groups > "lojban" group. > To view this discussion on the web visit > https://groups.google.com/d/msg/lojban/-/mTyfv-b5xZcJ. > > To post to this group, send email to lojban@googlegroups.com. > To unsubscribe from this group, send email to > lojban+unsubscribe@googlegroups.com. > For more options, visit this group at > http://groups.google.com/group/lojban?hl=3Den. > --=20 mu'o mi'e .aionys. .i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o (Come to the Dot Side! Luke, I am your father. :D ) --=20 You received this message because you are subscribed to the Google Groups "= lojban" group. To post to this group, send email to lojban@googlegroups.com. To unsubscribe from this group, send email to lojban+unsubscribe@googlegrou= ps.com. For more options, visit this group at http://groups.google.com/group/lojban= ?hl=3Den. --e89a8fb20276c295d704d03d1c36 Content-Type: text/html; charset=UTF-8 Content-Transfer-Encoding: quoted-printable Just because the nu/du'u discussion being held herein is a different su= bject to the original posy (the whole "about" thing), I thought i= t'd be a good idea to give it its own thread.

On Thu, Dec 6, 2012 at 10:24 PM, la gleki <gleki.is.my.name@gmail= .com> wrote:
If there are brivla having abstraction places where changing nu to du'u= can change the meaning then I'll change my mind.
Examples?

On Friday, December 7, 2012 12:25:18 AM UTC+4, cliff= ord wrote:
I meant = only that, for economic reasons, 'nu' is a better (shorter) word th= an 'du'u' and that, if we get down to just propositions and pro= perties (propositions with holes), then it would be better to use 'nu&#= 39; for propositions than continue with 'du'u'.=C2=A0 Of course= , propositions would do the work of events as well and so would already we = up for 'nu' in those cases. If you mean there is a sharp distinctio= n between propositions and events, not really: an event is just a propositi= on being true and an proposition is just that an event occurs.=C2=A0 Minor = adjustments in the dictionary collapse them completely (and it is much more= plausible that all propositions are than that all events are).



From: Ian Johnson <blindb...@gmail.com>
To: loj...@googlegroups.com=
Sent: Thu= rsday, December 6, 2012 1:22 AM
Sub= ject: Re: [lojban] Re: [lojban-beginners] Re: Why no "about= " brivla?

Events in Lojban are indeed strange (in particular n= aive quantification over events *completely* breaks, which is annoying for = a variety of reasons) but I definitely think there is a sharp distinction b= etween du'u and nu.

mu'o mi'e la latro'a

On= Wed, Dec 5, 2012 at 3:44 PM, John E Clifford <kali9...@yahoo.com> wrote:
Redundancy is good, but it is nic= e to look at the basics.=C2=A0 I think it can be shown that all that is nee= ded are propositions and propositional functions, du'u (which should pr= obably be nu) and ka (propositions with holes in them).=C2=A0 Events in Loj= ban are strange, because they all exist (or, at=C2=A0 least, are) but we se= ldom talk about their being realized or any of the usual abstraction talk.= =C2=A0 The other abstractors are even harder.=C2=A0 They involve two factor= s: intensional contexts (or, at least, marking places where some normal rul= es don't apply) and indirect discourse (which-- like direct quotes -- a= re intensional).=C2=A0 Some of them are of rather limited familiarity: the = sensual ones, say, which are not quite sense data nor even hallucinations, or the representational ones.=C2=A0 The notion of a genera= l abstraction is basically unintelligible and seems to be there for "co= mpleteness". Most abstractions abstract in a particular way (see the f= unctions on worlds reading for some) and most intensional contexts are gene= rated by predicates that allow such contexts (and occasionally require them= ).



From: Ian Johnson <blindb...@gmail.com>
To: loj...@googlegroups.com
Sent: Wednesday, December 5= , 2012 2:03 PM
Subject: = Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla?

I don't think the distinction between za'i/z= u'o/pu'u can be straightforwardly achieved from inside, and at any = rate trying to make Lojban non-redundant is a counterproductive effort. Loj= ban is deliberately redundant.

mu'o mi'e la latro'a

On Wed, Dec 5, 2012 at 12:23 PM, la gleki <gleki.is...@gmail.com> wrote:


On Wednesday, Dece= mber 5, 2012 7:50:20 PM UTC+4, aionys wrote:
It took me a bit of searching to find this, but I did manage to find a= discussion that corroborates my statement. The following post is by .xorxe= s.:

Subject: [lojban-beginners] How versatile is "nu"?

On Sat, Mar 13, 2010 at 8:13 AM, Jorge Llamb=C3=ADas <= jjlla...@gmail.com> wrote:

On Sat, Mar 13, 2010 at 9:52 AM, tijlan &l= t;jbot...@gmail.com> wrote:
> Officially, the most generic/nonspecific of NU is "s= u'u"; but people
> seem to use "nu" more often for the purpose of = general abstraction.

The first thing I find odd about NU's is that they a= re called
"abstractors" instead of something more acurate like "subord= inators".
What NU does is take a bridi and convert it into a selbri, so = that it
will not be used as the main proposition but as a subordinate one.
It's true that properties and propositions are abstract ob= jects (as
are numbers), but for me there is nothing abstract about event= s.
Something that can be seen cannot be very abstract.

As for "su'u" as general subordinator, it was never used that= way,
whatever its definition says. We can only speculate as to the reasons.
One reason could be that Loglan had the equivalents of nu/ka/n= i but
nothing like "su'u", and people just went on with that. Also,= "nu" and
"ka" being just one syllable, and with such distinct functions, t= here
wasn't much incentive to merge them. CLL lists "su'u" amo= ng the "minor
abstraction types", which already suggests it was never t= hought of as
the "general abstractor".

> Personally, I wouldn't find it particularly odd if someone use &qu= ot;nu"
> for a terbri which the gimste defines as "du'u" or other= specific
> types of abstraction. For example:
>
> =C2=A0mi jinvi lo du'u broda (I think that the proposition "b= roda" is true)
> =C2=A0mi jinvi lo nu broda (I think that the event "= broda" is true)
>
> "jinvi"s x2 is officially to take "du'u". Is &= quot;nu" for such objects of
> mental activity / logical operation discouraged? If so, why?

I suppose it's mainly tradition. One subordinator would probably = be
all that is needed, but the nu/ka/du'u split is very entre= nched. "ka"
is used for incomplete propositions, where you need to keep one (and
in a couple of cases more than one) argument slot open. "du'u"= ; is used
mainly with propositional attitude predicates. It's a relatively short<= br> list, maybe twenty or so gismu. In most other cases you can use "nu".

Notice that the choice between nu/ka/du'u is dictated by t= he outer
bridi, the one that contains this one as an argument, whereas the
choice between the four types of nu: za'i/pu'u/zu'= o/mu'e is dictated
by the subordinate bridi itself.
<= div>
This part makes perfect sense.
du'u/nu dis= tinction is dictated by the outer bridi.
But=C2=A0=C2=A0za'i/= pu'u/zu'o/mu'e distinction can be achieved using other methods = inside the inner bridi
(e.g. {mu'e =3D nu co'i} as tsani said in one of his audio les= sons).
This completely ruins the idea of the necessity of du'= u/nu distinction (after all many languages including even guaspi don't = have such distinction).
=C2=A0

mu'o mi'e xorxes

On Wed, Dec 5, 2012= at 8:31 AM, Jonathan Jones <eye..= .@gmail.com> wrote:
On Wed, Dec 5, 2012 at 7:13 AM, selpa'i <m...@plasmatix.com> wrote:
la'o gy. Jonathan Jones .gy cu cusku di'e

Hey, I'm just telling you how it is. I'm not saying that {nu} shoul= d be
the default, it just happens to be that it IS.

No, it's not. You're wrong. Why can't you accept that even afte= r several people have shown you that you're wrong? You're providing= the beginners that this list is dedicated to with misinformation.

{nu} is not the default, so it's *not* always right. You can't djun= o a nu, nor can you zenba a nu.

As I said, I= 'm not saying that I agree with it, nor am I saying I think it's co= rrect. What I AM saying is that that is how it is, regardless of whether it= makes sense, regardless of what the definitions of the various NU are, and= regardless of whether it should be something else.

That said, I do happen to agree with you. That, however, is not my poin= t. This is not my opinion, it is the current state of the language. And I a= m not the first nor the last to find things about this language that could = - or indeed, should- be changed for the better.
=C2=A0
mu'o mi'e la selpa'i

--
pilno zo le xu .i lo dei bangu cu se cmene zo lojbo je nai zo lejbo

do=E1=BB=8B m=C3=A8lbi mlen=C3=AC'u
=C2=A0 =C2=A0.i do c=C3=A0tlu ki'u
ma fe la x=C3=A0mpre =C5=ADu
=C2=A0 =C2=A0.i do t=C3=ACnsa c=C3=A0rmi
gi je s=C3=ACrji se t=C3=A0rmi
=C2=A0 =C2=A0.i ta=E1=BB=8B bo da'i pu c=C3=ACtka lo gr=C3=A0na ku


.



.

--
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To post to this group, send email to lojban-b...@google= groups.com.
To unsubscribe from this group, send email to lojban-be= ginne...@googlegroups.com.

For more options, visit this group at http://gr= oups.google.com/group/lojban-beginners?hl=3Den.


=

--
mu'o mi'e .aionys.

.i.e'ucai ko cmima lo= pilno be denpa bu .i doi.luk. mi patfu do zo'o
(Come to the Dot Sid= e! Luke, I am your father. :D )




--
= mu'o mi'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa = bu .i doi.luk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am yo= ur father. :D )

--
You received this message because you are subscribed to the Google Groups &= quot;lojban" group.
To view this discussion on the web visit https://= groups.google.com/d/msg/lojban/-/0DofaH09d9AJ.
<= div>
=20 To post to this group, send email to loj...@googlegroup= s.com.
To unsubscribe from this group, send email to lojban+un= ...@googlegroups.com.

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mu'o mi= 'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa bu .i doi.l= uk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father. = :D )

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