Received: from mail-yh0-f61.google.com ([209.85.213.61]:38291) by stodi.digitalkingdom.org with esmtps (TLSv1:RC4-SHA:128) (Exim 4.76) (envelope-from ) id 1ThBhG-0000eY-Tm; Fri, 07 Dec 2012 20:07:41 -0800 Received: by mail-yh0-f61.google.com with SMTP id o21sf1079759yho.6 for ; Fri, 07 Dec 2012 20:07:20 -0800 (PST) DKIM-Signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=googlegroups.com; s=20120806; h=x-beenthere:received-spf:mime-version:in-reply-to:references:date :message-id:subject:from:to:x-original-sender :x-original-authentication-results:reply-to:precedence:mailing-list :list-id:x-google-group-id:list-post:list-help:list-archive:sender :list-subscribe:list-unsubscribe:content-type; bh=UR+hzBYzryywXcarbU5wD8/tSwJGzqa6OW9KromPHRg=; b=C2vO8UkdVxglrkQcBQhQgVTSYPSj2ne1mE/8ztueW/g4tVIn97sIYcobwD73w5MCQX bpPoiUT1enOL01I48wrcROh7xfzfA7sxXRPIK+QVrxSTiABZGLmdeDpEH6JPhwK9fyWi feHk8LDcIFwYFITgIhrWxaSMZfc9C9B9hCKyaPWxmPHhRRfxV6FKPkwQIp3+ThyQTA3Y rRhE1q9hQXVpN8NJjj77DQmwHobxk6nuGqHPJ9vhh2ahJzVSHhJNOCxZM0irXNzpZGiL Dhms15jh0z895SGbsEOpdSXcVv7vZOHHtEAk2oUf30FZ2T06tR1YG5sqhBPgEargxQoN A7rg== DKIM-Signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=gmail.com; s=20120113; h=x-beenthere:received-spf:mime-version:in-reply-to:references:date :message-id:subject:from:to:x-original-sender :x-original-authentication-results:reply-to:precedence:mailing-list :list-id:x-google-group-id:list-post:list-help:list-archive:sender :list-subscribe:list-unsubscribe:content-type; bh=UR+hzBYzryywXcarbU5wD8/tSwJGzqa6OW9KromPHRg=; b=s8ReTSWZ0Q6RNH2OOHSwJNwh0902NK5mEodtDG6bbOfZ86it/kxw9BFdgN4kfbzTBF q9iLl1t4EPZgPQGLFa3eTPvZvlqDHOmT01CAjSOhpQeXWYePFzlaYxWvDex2c105yugu evwwkxNgaIU8OJ7OEnhbQGN+QRHPSoCUeR43Zd86bZ7Qvbxtjk7yhlVv7h4BpxqJD3hB h+FBl1eXT99QZUJZxuCTPFaN1lARAobzkgzGgr/169j861wajctIAxfA+w6oO+5VPW54 /jh8zNC6wZ8QWLhE/7nw9ZUnF6FwiBQ5mGIPDSils2BT2MOgC1uPocnLVcWOy4fOvr/d yAfw== Received: by 10.50.0.166 with SMTP id 6mr522356igf.7.1354939640336; Fri, 07 Dec 2012 20:07:20 -0800 (PST) X-BeenThere: lojban@googlegroups.com Received: by 10.50.45.133 with SMTP id n5ls182371igm.27.gmail; Fri, 07 Dec 2012 20:07:19 -0800 (PST) Received: by 10.43.44.135 with SMTP id ug7mr5476038icb.21.1354939639448; Fri, 07 Dec 2012 20:07:19 -0800 (PST) Received: by 10.43.44.135 with SMTP id ug7mr5476034icb.21.1354939639409; Fri, 07 Dec 2012 20:07:19 -0800 (PST) Received: from mail-ob0-f180.google.com (mail-ob0-f180.google.com [209.85.214.180]) by gmr-mx.google.com with ESMTPS id wu4si42953igb.3.2012.12.07.20.07.19 (version=TLSv1/SSLv3 cipher=OTHER); Fri, 07 Dec 2012 20:07:19 -0800 (PST) Received-SPF: pass (google.com: domain of eyeonus@gmail.com designates 209.85.214.180 as permitted sender) client-ip=209.85.214.180; Received: by mail-ob0-f180.google.com with SMTP id wd20so955620obb.25 for ; Fri, 07 Dec 2012 20:07:19 -0800 (PST) MIME-Version: 1.0 Received: by 10.182.3.144 with SMTP id c16mr1247179obc.42.1354939638997; Fri, 07 Dec 2012 20:07:18 -0800 (PST) Received: by 10.60.178.237 with HTTP; Fri, 7 Dec 2012 20:07:18 -0800 (PST) In-Reply-To: <1354935514.58544.YahooMailNeo@web184405.mail.bf1.yahoo.com> References: <1354935514.58544.YahooMailNeo@web184405.mail.bf1.yahoo.com> Date: Fri, 7 Dec 2012 21:07:18 -0700 Message-ID: Subject: Re: "Abstactors/Subordinators" was: Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla? From: Jonathan Jones To: lojban@googlegroups.com X-Original-Sender: eyeonus@gmail.com X-Original-Authentication-Results: gmr-mx.google.com; spf=pass (google.com: domain of eyeonus@gmail.com designates 209.85.214.180 as permitted sender) smtp.mail=eyeonus@gmail.com; dkim=pass header.i=@gmail.com Reply-To: lojban@googlegroups.com Precedence: list Mailing-list: list lojban@googlegroups.com; contact lojban+owners@googlegroups.com List-ID: X-Google-Group-Id: 1004133512417 List-Post: , List-Help: , List-Archive: Sender: lojban@googlegroups.com List-Subscribe: , List-Unsubscribe: , Content-Type: multipart/alternative; boundary=f46d04447e01dfe23b04d04f7728 X-Spam-Score: -0.1 (/) X-Spam_score: -0.1 X-Spam_score_int: 0 X-Spam_bar: / --f46d04447e01dfe23b04d04f7728 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: quoted-printable The OP of that topic was: On Sat, Dec 1, 2012 at 12:13 AM, la gleki wrote= : > cfika > x1 is a work of fiction *about plot or theme x2* by author x3 > ciksi > x1 explains *x2* to x3 with explanation x4 > cilre > x1 learns x2 *about x3* from x4 by method > ctuca > x1 teaches to x2 ideas x3 *about subject x4* by method x5 > djuno > x1 knows fact x2 *about x*3 by epistemology x4 > draci > x1 is a drama or play* about x2* by x3 for audience x4 with actors x4 > facki > x1 discovers x2 *about x3* > jdice > x1 makes decision x2 *about x3* > jimpe > x1 understands x2 *about x3* > morji > x1 remembers x2 *about subject x3* > > And my question is > > Why memorising so many places when they could be replaced by a BAI formed > from a hypothetical brivla > > broda =3D x1 is the theme/topic of x2; x2 is about x1 > > -- > You received this message because you are subscribed to the Google Groups > "Lojban Beginners" group. > To view this discussion on the web visit > https://groups.google.com/d/msg/lojban-beginners/-/3vlYgCwqkegJ. > To post to this group, send email to lojban-beginners@googlegroups.com. > To unsubscribe from this group, send email to > lojban-beginners+unsubscribe@googlegroups.com. > For more options, visit this group at > http://groups.google.com/group/lojban-beginners?hl=3Den. > On Fri, Dec 7, 2012 at 7:58 PM, John E Clifford wrote= : > I can't find the "about" part; what was that about (srana?, third places > of things like tavla? ...)? > > ------------------------------ > *From:* Jonathan Jones > *To:* lojban@googlegroups.com > *Sent:* Friday, December 7, 2012 12:13 AM > *Subject:* "Abstactors/Subordinators" was: Re: [lojban] Re: > [lojban-beginners] Re: Why no "about" brivla? > > Just because the nu/du'u discussion being held herein is a different > subject to the original posy (the whole "about" thing), I thought it'd be= a > good idea to give it its own thread. > > On Thu, Dec 6, 2012 at 10:24 PM, la gleki wro= te: > > If there are brivla having abstraction places where changing nu to du'u > can change the meaning then I'll change my mind. > Examples? > > On Friday, December 7, 2012 12:25:18 AM UTC+4, clifford wrote: > > I meant only that, for economic reasons, 'nu' is a better (shorter) word > than 'du'u' and that, if we get down to just propositions and properties > (propositions with holes), then it would be better to use 'nu' for > propositions than continue with 'du'u'. Of course, propositions would do > the work of events as well and so would already we up for 'nu' in those > cases. If you mean there is a sharp distinction between propositions and > events, not really: an event is just a proposition being true and an > proposition is just that an event occurs. Minor adjustments in the > dictionary collapse them completely (and it is much more plausible that a= ll > propositions are than that all events are). > > > ------------------------------ > *From:* Ian Johnson > *To:* loj...@googlegroups.com > *Sent:* Thursday, December 6, 2012 1:22 AM > *Subject:* Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla? > > Events in Lojban are indeed strange (in particular naive quantification > over events *completely* breaks, which is annoying for a variety of > reasons) but I definitely think there is a sharp distinction between du'u > and nu. > > mu'o mi'e la latro'a > > On Wed, Dec 5, 2012 at 3:44 PM, John E Clifford wrote= : > > Redundancy is good, but it is nice to look at the basics. I think it can > be shown that all that is needed are propositions and propositional > functions, du'u (which should probably be nu) and ka (propositions with > holes in them). Events in Lojban are strange, because they all exist (or= , > at least, are) but we seldom talk about their being realized or any of t= he > usual abstraction talk. The other abstractors are even harder. They > involve two factors: intensional contexts (or, at least, marking places > where some normal rules don't apply) and indirect discourse (which-- like > direct quotes -- are intensional). Some of them are of rather limited > familiarity: the sensual ones, say, which are not quite sense data nor ev= en > hallucinations, or the representational ones. The notion of a general > abstraction is basically unintelligible and seems to be there for > "completeness". Most abstractions abstract in a particular way (see the > functions on worlds reading for some) and most intensional contexts are > generated by predicates that allow such contexts (and occasionally requir= e > them). > > > ------------------------------ > *From:* Ian Johnson > *To:* loj...@googlegroups.com > *Sent:* Wednesday, December 5, 2012 2:03 PM > *Subject:* Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla? > > I don't think the distinction between za'i/zu'o/pu'u can be > straightforwardly achieved from inside, and at any rate trying to make > Lojban non-redundant is a counterproductive effort. Lojban is deliberatel= y > redundant. > > mu'o mi'e la latro'a > > On Wed, Dec 5, 2012 at 12:23 PM, la gleki wrote: > > > > On Wednesday, December 5, 2012 7:50:20 PM UTC+4, aionys wrote: > > It took me a bit of searching to find this, but I did manage to find a > discussion that corroborates my statement. The following post is by > .xorxes.: > > Subject: [lojban-beginners] How versatile is "nu"? > > On Sat, Mar 13, 2010 at 8:13 AM, Jorge Llamb=C3=ADas = wrote: > > On Sat, Mar 13, 2010 at 9:52 AM, tijlan wrote: > > Officially, the most generic/nonspecific of NU is "su'u"; but people > > seem to use "nu" more often for the purpose of general abstraction. > > The first thing I find odd about NU's is that they are called > "abstractors" instead of something more acurate like "subordinators". > What NU does is take a bridi and convert it into a selbri, so that it > will not be used as the main proposition but as a subordinate one. > It's true that properties and propositions are abstract objects (as > are numbers), but for me there is nothing abstract about events. > Something that can be seen cannot be very abstract. > > As for "su'u" as general subordinator, it was never used that way, > whatever its definition says. We can only speculate as to the reasons. > One reason could be that Loglan had the equivalents of nu/ka/ni but > nothing like "su'u", and people just went on with that. Also, "nu" and > "ka" being just one syllable, and with such distinct functions, there > wasn't much incentive to merge them. CLL lists "su'u" among the "minor > abstraction types", which already suggests it was never thought of as > the "general abstractor". > > > Personally, I wouldn't find it particularly odd if someone use "nu" > > for a terbri which the gimste defines as "du'u" or other specific > > types of abstraction. For example: > > > > mi jinvi lo du'u broda (I think that the proposition "broda" is true) > > mi jinvi lo nu broda (I think that the event "broda" is true) > > > > "jinvi"s x2 is officially to take "du'u". Is "nu" for such objects of > > mental activity / logical operation discouraged? If so, why? > > I suppose it's mainly tradition. One subordinator would probably be > all that is needed, but the nu/ka/du'u split is very entrenched. "ka" > is used for incomplete propositions, where you need to keep one (and > in a couple of cases more than one) argument slot open. "du'u" is used > mainly with propositional attitude predicates. It's a relatively short > list, maybe twenty or so gismu. In most other cases you can use "nu". > > Notice that the choice between nu/ka/du'u is dictated by the outer > bridi, the one that contains this one as an argument, whereas the > choice between the four types of nu: za'i/pu'u/zu'o/mu'e is dictated > by the subordinate bridi itself. > > > This part makes perfect sense. > du'u/nu distinction is dictated by the outer bridi. > But za'i/pu'u/zu'o/mu'e distinction can be achieved using other methods > inside the inner bridi > (e.g. {mu'e =3D nu co'i} as tsani said in one of his audio lessons). > This completely ruins the idea of the necessity of du'u/nu distinction > (after all many languages including even guaspi don't have such > distinction). > > > > mu'o mi'e xorxes > > > On Wed, Dec 5, 2012 at 8:31 AM, Jonathan Jones wrote: > > On Wed, Dec 5, 2012 at 7:13 AM, selpa'i wrote: > > la'o gy. Jonathan Jones .gy cu cusku di'e > > Hey, I'm just telling you how it is. I'm not saying that {nu} should be > the default, it just happens to be that it IS. > > > No, it's not. You're wrong. Why can't you accept that even after several > people have shown you that you're wrong? You're providing the beginners > that this list is dedicated to with misinformation. > > {nu} is not the default, so it's *not* always right. You can't djuno a nu= , > nor can you zenba a nu. > > > As I said, I'm not saying that I agree with it, nor am I saying I think > it's correct. What I AM saying is that that is how it is, regardless of > whether it makes sense, regardless of what the definitions of the various > NU are, and regardless of whether it should be something else. > > That said, I do happen to agree with you. That, however, is not my point. > This is not my opinion, it is the current state of the language. And I am > not the first nor the last to find things about this language that could = - > or indeed, should- be changed for the better. > > > mu'o mi'e la selpa'i > > -- > pilno zo le xu .i lo dei bangu cu se cmene zo lojbo je nai zo lejbo > > do=E1=BB=8B m=C3=A8lbi mlen=C3=AC'u > .i do c=C3=A0tlu ki'u > ma fe la x=C3=A0mpre =C5=ADu > .i do t=C3=ACnsa c=C3=A0rmi > gi je s=C3=ACrji se t=C3=A0rmi > .i ta=E1=BB=8B bo da'i pu c=C3=ACtka lo gr=C3=A0na ku > > > . > > > > . > > -- > You received this message because you are subscribed to the Google Groups > "Lojban Beginners" group. > To post to this group, send email to lojban-b...@googlegroups.****com. > To unsubscribe from this group, send email to lojban-beginne...@**g** > ooglegroups**.com. > > For more options, visit this group at http://groups.google.com/**group***= * > /lojban-beginners?hl=3Den > . > > > > > -- > mu'o mi'e .aionys. > > .i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o > (Come to the Dot Side! Luke, I am your father. :D ) > > > > > -- > mu'o mi'e .aionys. > > .i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o > (Come to the Dot Side! Luke, I am your father. :D ) > > -- > You received this message because you are subscribed to the Google Groups > "lojban" group. > To view this discussion on the web visit https://groups.google.com/d/** > msg/lojban/-/0DofaH09d9AJ > . > > To post to this group, send email to loj...@googlegroups.com. > To unsubscribe from this group, send email to lojban+un...@** > googlegroups.com. > > For more options, visit this group at http://groups.google.com/** > group/lojban?hl=3Den . > > > -- > You received this message because you are subscribed to the Google Groups > "lojban" group. > To post to this group, send email to loj...@googlegroups.com. > To unsubscribe from this group, send email to lojban+un...@** > googlegroups.com. > > For more options, visit this group at http://groups.google.com/** > group/lojban?hl=3Den . > > > -- > You received this message because you are subscribed to the Google Groups > "lojban" group. > To post to this group, send email to loj...@googlegroups.com. > To unsubscribe from this group, send email to lojban+un...@** > googlegroups.com. > > For more options, visit this group at http://groups.google.com/** > group/lojban?hl=3Den . > > > -- > You received this message because you are subscribed to the Google Groups > "lojban" group. > To post to this group, send email to loj...@googlegroups.com. > To unsubscribe from this group, send email to lojban+un...@** > googlegroups.com. > > For more options, visit this group at http://groups.google.com/** > group/lojban?hl=3Den . > > > -- > You received this message because you are subscribed to the Google Groups > "lojban" group. > To view this discussion on the web visit > https://groups.google.com/d/msg/lojban/-/mTyfv-b5xZcJ. > > To post to this group, send email to lojban@googlegroups.com. > To unsubscribe from this group, send email to > lojban+unsubscribe@googlegroups.com. > For more options, visit this group at > http://groups.google.com/group/lojban?hl=3Den. > > > > > -- > mu'o mi'e .aionys. > > .i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o > (Come to the Dot Side! Luke, I am your father. :D ) > > -- > You received this message because you are subscribed to the Google Groups > "lojban" group. > To post to this group, send email to lojban@googlegroups.com. > To unsubscribe from this group, send email to > lojban+unsubscribe@googlegroups.com. > For more options, visit this group at > http://groups.google.com/group/lojban?hl=3Den. > > > -- > You received this message because you are subscribed to the Google Groups > "lojban" group. > To post to this group, send email to lojban@googlegroups.com. > To unsubscribe from this group, send email to > lojban+unsubscribe@googlegroups.com. > For more options, visit this group at > http://groups.google.com/group/lojban?hl=3Den. > --=20 mu'o mi'e .aionys. .i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o (Come to the Dot Side! Luke, I am your father. :D ) --=20 You received this message because you are subscribed to the Google Groups "= lojban" group. To post to this group, send email to lojban@googlegroups.com. To unsubscribe from this group, send email to lojban+unsubscribe@googlegrou= ps.com. For more options, visit this group at http://groups.google.com/group/lojban= ?hl=3Den. --f46d04447e01dfe23b04d04f7728 Content-Type: text/html; charset=UTF-8 Content-Transfer-Encoding: quoted-printable The OP of that topic was:

On Sat, Dec 1, = 2012 at 12:13 AM, la gleki <gleki.is.my.name@gmail.com> wrote:
cfika
=C2=A0 x1 is a work of fiction about plot or theme = x2 by author x3
ciksi
x1 explains x2 to x3 with explanation x4
cilre
<= /div>
x1 learns x2 abou= t x3 from x4 by method
ctuca
x1 teaches to x2 ideas x3 about subject x4 by method x5
djuno
x1 = knows fact x2 about x3 by epistemology x4
draci
x1 is a drama or play about x2 by x3 for audience x4 with actors x= 4
facki
x1 discovers x2 about x3
jdice
x1 makes decision x2 about x3
jimpe
x1 understands x2 about x3=
morji
x1 r= emembers x2 about subject x3
And my question is

Why me= morising so many places when they could be replaced by a BAI formed from a = hypothetical brivla

broda =3D x1 is the theme/topic of x2; x2 is about x1

--
You received this message because you are subscribed to the Google Groups &= quot;Lojban Beginners" group.
To view this discussion on the web visit https://groups.= google.com/d/msg/lojban-beginners/-/3vlYgCwqkegJ.
=20 To post to this group, send email to lojban-beginners@googlegroups.com.
To unsubscribe from this group, send email to lojban-beginners+un= subscribe@googlegroups.com.
For more options, visit this group at http://groups.google.com/g= roup/lojban-beginners?hl=3Den.

On Fri, Dec= 7, 2012 at 7:58 PM, John E Clifford <kali9putra@yahoo.com> wrote:
I can't find the "about&qu= ot; part; what was that about (srana?, third places of things like tavla? .= ..)?


From: Jonathan Jones <<= a href=3D"mailto:eyeonus@gmail.com" target=3D"_blank">eyeonus@gmail.com= >
To: lojban@googlegroups.com <= br> Sent: Friday, December 7, 2= 012 12:13 AM
Subject: &q= uot;Abstactors/Subordinators" was: Re: [lojban] Re: [lojban-beginners]= Re: Why no "about" brivla?

Just because the nu/du'u discussion being held herein is a differe= nt subject to the original posy (the whole "about" thing), I thou= ght it'd be a good idea to give it its own thread.

On Thu, Dec 6, 2012 at 10:24 PM, la gleki <gleki= .is.my.name@gmail.com> wrote:
If there are brivla having abstraction places where changing nu to du'u= can change the meaning then I'll change my mind.
Examples?

On Friday, December 7, 2012 12:25:18 AM UTC+4, clifford wrote:
I meant only that, for economic reasons, &#= 39;nu' is a better (shorter) word than 'du'u' and that, if = we get down to just propositions and properties (propositions with holes), = then it would be better to use 'nu' for propositions than continue = with 'du'u'.=C2=A0 Of course, propositions would do the work of= events as well and so would already we up for 'nu' in those cases.= If you mean there is a sharp distinction between propositions and events, = not really: an event is just a proposition being true and an proposition is= just that an event occurs.=C2=A0 Minor adjustments in the dictionary colla= pse them completely (and it is much more plausible that all propositions ar= e than that all events are).



From: Ian Johnson <blindb...@gmail.com>
To:
loj...@googlegroups.com
Sent: Thursday, Decemb= er 6, 2012 1:22 AM
Subject:<= /b> Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla= ?

Events in Lojban are indeed strange (in particular naive quantifi= cation over events *completely* breaks, which is annoying for a variety of = reasons) but I definitely think there is a sharp distinction between du'= ;u and nu.

mu'o mi'e la latro'a

On Wed, Dec 5, = 2012 at 3:44 PM, John E Clifford <= kali9...@yahoo.com> wrote:
Redundancy is good, but it is nice to look at = the basics.=C2=A0 I think it can be shown that all that is needed are propo= sitions and propositional functions, du'u (which should probably be nu)= and ka (propositions with holes in them).=C2=A0 Events in Lojban are stran= ge, because they all exist (or, at=C2=A0 least, are) but we seldom talk abo= ut their being realized or any of the usual abstraction talk.=C2=A0 The oth= er abstractors are even harder.=C2=A0 They involve two factors: intensional= contexts (or, at least, marking places where some normal rules don't a= pply) and indirect discourse (which-- like direct quotes -- are intensional= ).=C2=A0 Some of them are of rather limited familiarity: the sensual ones, = say, which are not quite sense data nor even hallucinations, or the representational ones.=C2=A0 The notion of a genera= l abstraction is basically unintelligible and seems to be there for "co= mpleteness". Most abstractions abstract in a particular way (see the f= unctions on worlds reading for some) and most intensional contexts are gene= rated by predicates that allow such contexts (and occasionally require them= ).



From: Ian Johnson <blindb...@gmail.com>
To: loj...@googlegroups.com
Sent: Wednesday, December 5= , 2012 2:03 PM
Subject: = Re: [lojban] Re: [lojban-beginners] Re: Why no "about" brivla?

I don't think the distinction between za'i/zu'o/pu= 9;u can be straightforwardly achieved from inside, and at any rate trying t= o make Lojban non-redundant is a counterproductive effort. Lojban is delibe= rately redundant.

mu'o mi'e la latro'a

On Wed, De= c 5, 2012 at 12:23 PM, la gleki <g= leki.is...@gmail.com> wrote:


On Wednesday, December 5, 2012 = 7:50:20 PM UTC+4, aionys wrote:
It took me a bit of searching to find this, but I did manage to find a= discussion that corroborates my statement. The following post is by .xorxe= s.:

Subject: [lojban-beginners] How versatile is "nu"?

On Sat, Mar 13, 2010 at 8:13 AM, Jorge Llamb=C3=ADas <= jjlla...@gmail.com> wrote:

On Sat, Mar 13, 2010 at 9:52 AM, tijlan &l= t;jbot...@gmail.com> wrote:
> Officially, the most generic/nonspecific of NU is "s= u'u"; but people
> seem to use "nu" more often for the purpose of = general abstraction.

The first thing I find odd about NU's is that they a= re called
"abstractors" instead of something more acurate like "subord= inators".
What NU does is take a bridi and convert it into a selbri, so = that it
will not be used as the main proposition but as a subordinate one.
It's true that properties and propositions are abstract ob= jects (as
are numbers), but for me there is nothing abstract about event= s.
Something that can be seen cannot be very abstract.

As for "su'u" as general subordinator, it was never used that= way,
whatever its definition says. We can only speculate as to the reasons.
One reason could be that Loglan had the equivalents of nu/ka/n= i but
nothing like "su'u", and people just went on with that. Also,= "nu" and
"ka" being just one syllable, and with such distinct functions, t= here
wasn't much incentive to merge them. CLL lists "su'u" amo= ng the "minor
abstraction types", which already suggests it was never t= hought of as
the "general abstractor".

> Personally, I wouldn't find it particularly odd if someone use &qu= ot;nu"
> for a terbri which the gimste defines as "du'u" or other= specific
> types of abstraction. For example:
>
> =C2=A0mi jinvi lo du'u broda (I think that the proposition "b= roda" is true)
> =C2=A0mi jinvi lo nu broda (I think that the event "= broda" is true)
>
> "jinvi"s x2 is officially to take "du'u". Is &= quot;nu" for such objects of
> mental activity / logical operation discouraged? If so, why?

I suppose it's mainly tradition. One subordinator would probably = be
all that is needed, but the nu/ka/du'u split is very entre= nched. "ka"
is used for incomplete propositions, where you need to keep one (and
in a couple of cases more than one) argument slot open. "du'u"= ; is used
mainly with propositional attitude predicates. It's a relatively short<= br> list, maybe twenty or so gismu. In most other cases you can use "nu".

Notice that the choice between nu/ka/du'u is dictated by t= he outer
bridi, the one that contains this one as an argument, whereas the
choice between the four types of nu: za'i/pu'u/zu'= o/mu'e is dictated
by the subordinate bridi itself.
<= div>
This part makes perfect sense.
du'u/nu dis= tinction is dictated by the outer bridi.
But=C2=A0=C2=A0za'i/= pu'u/zu'o/mu'e distinction can be achieved using other methods = inside the inner bridi
(e.g. {mu'e =3D nu co'i} as tsani said in one of his audio les= sons).
This completely ruins the idea of the necessity of du'= u/nu distinction (after all many languages including even guaspi don't = have such distinction).
=C2=A0

mu'o mi'e xorxes

On Wed, Dec 5, 2012= at 8:31 AM, Jonathan Jones <eye..= .@gmail.com> wrote:
On Wed, Dec 5, 2012 at 7:13 AM, selpa'i <m...@plasmatix.com> wrote:
la'o gy. Jonathan Jones .gy cu cusku di'e

Hey, I'm just telling you how it is. I'm not saying that {nu} shoul= d be
the default, it just happens to be that it IS.

No, it's not. You're wrong. Why can't you accept that even afte= r several people have shown you that you're wrong? You're providing= the beginners that this list is dedicated to with misinformation.

{nu} is not the default, so it's *not* always right. You can't djun= o a nu, nor can you zenba a nu.

As I said, I= 'm not saying that I agree with it, nor am I saying I think it's co= rrect. What I AM saying is that that is how it is, regardless of whether it= makes sense, regardless of what the definitions of the various NU are, and= regardless of whether it should be something else.

That said, I do happen to agree with you. That, however, is not my poin= t. This is not my opinion, it is the current state of the language. And I a= m not the first nor the last to find things about this language that could = - or indeed, should- be changed for the better.
=C2=A0
mu'o mi'e la selpa'i

--
pilno zo le xu .i lo dei bangu cu se cmene zo lojbo je nai zo lejbo

do=E1=BB=8B m=C3=A8lbi mlen=C3=AC'u
=C2=A0 =C2=A0.i do c=C3=A0tlu ki'u
ma fe la x=C3=A0mpre =C5=ADu
=C2=A0 =C2=A0.i do t=C3=ACnsa c=C3=A0rmi
gi je s=C3=ACrji se t=C3=A0rmi
=C2=A0 =C2=A0.i ta=E1=BB=8B bo da'i pu c=C3=ACtka lo gr=C3=A0na ku


.



.

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--
mu'o mi'e .aionys.

.i.e'ucai ko cmima lo= pilno be denpa bu .i doi.luk. mi patfu do zo'o
(Come to the Dot Sid= e! Luke, I am your father. :D )




--
= mu'o mi'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa = bu .i doi.luk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am yo= ur father. :D )

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mu'o mi= 'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa bu .i doi.l= uk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father. = :D )

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--
mu'o mi= 'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa bu .i doi.l= uk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father. = :D )

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