<= /div>
From: Jonathan Jones <eyeonus@gmail.com>
To: lojban@googlegroups.com
<= span style=3D"font-weight:bold">Sent: Monday, December 31, 2012 2:32 PM
Subject:= Re: [lojban] Secondary meaning of {cevni}

On Mon, Dec 31, 2012 at 1:22 PM, Alex Rozenshteyn <rpglover64@gmail.com> wrote:

Well, it just means that if I wanted to talk about a = god who existed whether or not ey was worshipped I'd need to use a zi&#= 39;evla or {cevni be zi'o}. A priest might call the Christian god {lo c= evni be zi'o bei roda}.

Is there a such thing as a god which does= not have worshipers? Granted, there are gods which do have worshipers /now= /, but they did at one point, and I know of no gods that have never, at any= time, had any worshipers at all.
=A0

Even if you don't like philosophy, this is still a linguistic iss= ue. In English, the Goa'uld are not gods, even though they are w= orshiped as gods; in lojban (assuming your definition as canonical, which m= akes sense) they are gods because they are worshiped as such.= *

*... to the people who worship them.

On Mon, Dec 31, 2012 at 12:41 PM, Jonathan Jones = <eyeonus@gmail.com> wrote:

Meh. I don't have any truck with philosophers in general.
=

On Mon, Dec 31, 2012 at 9:18 AM, Alex Rozenshteyn <rpg= lover64@gmail.com> wrote:

Seems like this would interact nicely with t= he setting of American Gods, where {lo cevni be noda} are literally = dying mostly because {noda ra cevni}.

I think some theist philosophers would disagree with your definit= ion, though; it's, in a sense, very anthropocentric; {pu ji'a sai l= o nu zasti lo remna ku la .jegvon. ze'e ca cevni fi ro da}

On Mon, Dec 31, 2012 at 5:32 AM, Jonathan= Jones <eyeonus@gmail.com> wrote:

On Sun, Dec 30, 2012 at 9:42 PM, Alex Rozenshteyn <rpglover64@gmail.com> wrote:

So it seems like your notion of {cevni} focuses more centr= ally on worship and dominion than on divinity.
=

No, it focus entirely on status. Their servants thought they were = gods, we know they aren't. If someone think that X is god, then to that= person, {da cevni}. If someone else does not think X is a god, or alternat= ively /knows/ that X isn't, hen to /that/ person, {da na cevni}.
=A0
On S= un, Dec 30, 2012 at 11:20 PM, Jonathan Jones <eyeonus@g= mail.com> wrote:

On Sun, Dec 30, 2012 at 8:24 PM, .arpis. <rpglover64+jbobau@gmail.com> wrote:

Which is why I say misleading and not incorrect.
<= br>
Also, {la'oi Goa'uld cevni xu} by your definition (ignore = if you haven't seen Stargate SG-1)?

{.i go'i jenai go'i .i na cevni mi to fangypre po'o toi .i = cevni lo gy. remna selfu}
Yes and no. Not gods to me (just aliens), but gods to their human servants.=
=A0

On Sun, Dec 30, 2012 at 9:17 PM, Jonathan Jones <= eye= onus@gmail.com> wrote:

On Sun, Dec 30, 2012 at 7:00 PM, .arpis. <rpglover64+jbobau@gmail.com> wrote:

Then I believe that the jbovlaste definition of {cevni} is= misleading:
Definition: x1 is a/the god/deity of people(s)/relig= ion x2 with dominion over x3 [sphere]; x1 is divine.
note the secondary definition. = I would consider angels to be divine.

= Well, then you're using a different sense of the word "divine"= ; than jbovlaste is, because the sense of "divine" in the English= definition of {cevni} is "(of or pertaining to a god): deific, godlik= e, godly", whereas you seem to be meaning "(eternal, holy): hallo= wed, holy, sacred".

On = Sun, Dec 30, 2012 at 8:38 PM, Jonathan Jones <eyeonus@g= mail.com> wrote:

Even demons, and if you stretch the meaning = /really/ far, djinn.

On Sun, Dec 30, 2012 at 6:38 PM, Jonathan Jones <eyeonus@= gmail.com> wrote:

On Sun, Dec 30, 2012 at 1:28 PM, .arpis. <rpglover64+jbobau@gmail.com> wrote:

xu se cumki smuni lo ka ce'u ge angeli gi cevni

<= /div>{cevni} can refer to many different things, but not angels. Gods, godd= esses, demi-god(esse)s, oni, and so on and so forth.

But not angels.= Angels are not gods, they aren't even god-like. Except for maybe the a= rchangels, they're barely above humans, and in many ways are lower on t= he totem pole (like the complete lack of free will, emotion, or creativity,= for example).

--
mu'o mi'e .aionys.

.i.e'ucai ko cmima lo piln= o be denpa bu .i doi.luk. mi patfu do zo'o
(Come to the Dot Side! Lu= ke, I am your father. :D )

--
mu'o = mi'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa bu .i doi= .luk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father= . :D )

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= mu'o mi'e .arpis.

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=
--
mu'o mi'e .aionys.

.i.e'ucai ko cmima lo piln= o be denpa bu .i doi.luk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father. :D )
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--
mu'o mi= 'e .arpis.

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=
--
mu'o mi'e .aionys.

.i.e'ucai ko cmima lo piln= o be denpa bu .i doi.luk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father. :D )
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=A0=A0 =A0 =A0 =A0 =A0Alex R

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=
--
mu'o mi'e .aionys.

.i.e'ucai ko cmima lo piln= o be denpa bu .i doi.luk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father. :D )
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=A0=A0 =A0 =A0 =A0 =A0Alex R

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--
mu'o mi= 'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa bu .i doi.l= uk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father. = :D )
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=A0=A0 =A0 =A0 =A0 =A0Alex R

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--
mu'o mi= 'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa bu .i doi.l= uk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father. = :D )
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