On Mon, Jan 7, 2013 at 4:15 PM, J= acob Errington <nictytan@gmail.com> wrote:

The problem is that basing these lujvo on {m= orji} is compositionally
wrong on a semantic level. The semanics of lujvo should be
compositional as much as is possible. However, if we were to redefine
morji, which is likely never going to happen, into something like "x1<= br> has memory of / remembers x2 (su'u)" then you can probably derive = both
current-morji and mojrli'i from that. The fact that the redefinition isn't going to happen is what motivates the creation of a new gismu.
.i mi'e la tsani mu'o

On 7 January 2013 15:34, Sebastian Fr=F6jd <so.cool.ogi@gmail.com> wrote:
> Why not just construct lujvos from broda morji and define the new lujv= os to
> get this exact distinction?
>
>
> 2013/1/7 Ian Johnson <bli= ndbravado@gmail.com>
>>
>> The first one is "I remember that I kissed her"; you'= ;re remembering it as
>> a fact, not necessarily something that you can go back and re-expe= rience.
>> You could have been blacked out and told after the fact and still = remember
>> the fact without remembering the experience. This is part of why I= think
>> this distinction is important.
>>
>> On Mon, Jan 7, 2013 at 4:44 AM, v4hn <me@v4hn.de> wrote:
>>>
>>> On Sun, Jan 06, 2013 at 11:55:01PM -0800, la gleki wrote:
>>> > 1. "i remember kissing her"
>>>
>>> .i mi morji lodu'u pu ca'o cinba ko'a
>>>
>>> > 2. "i remember that Lincoln was once a president of = the US".
>>>
>>> .i mi morji lodu'u la .linken. puzu co'i merko jatna >>>
>>>
>>> Which concept are you missing?
>>> I don't get at all, what you're talking about.
>>> At least, you could try to construct lojban examples of usage<= br> >>> for your proposal..
>>>
>>>
>>> v4hn
>>
>>
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