Received: from mail-qc0-f188.google.com ([209.85.216.188]:47237) by stodi.digitalkingdom.org with esmtps (TLSv1:RC4-SHA:128) (Exim 4.80.1) (envelope-from ) id 1WCB1S-0004yC-7C for lojban-list-archive@lojban.org; Sat, 08 Feb 2014 08:45:04 -0800 Received: by mail-qc0-f188.google.com with SMTP id w7sf1175837qcr.5 for ; Sat, 08 Feb 2014 08:44:47 -0800 (PST) DKIM-Signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=googlegroups.com; s=20120806; h=mime-version:in-reply-to:references:date:message-id:subject:from:to :x-original-sender:x-original-authentication-results:reply-to :precedence:mailing-list:list-id:list-post:list-help:list-archive :sender:list-subscribe:list-unsubscribe:content-type; bh=LbDr+hPjDvunKYdJCdfQvGKqOcXGiUTOaGZtX7ghkTM=; b=YAjjc1/A6ipmYRiAT34v5ruMItttIExt3HVs4OHH74q7VCwXmDRyB5HI3+pNlEuxxx KZT8J2kr9vJzkImCra9PIDay2FJvLDOw1TblPpJZMEPOzKRI9SRvCUEDfOhb8NllwTlq WowSUiNku/nbIaqkEtyNoCJhrCPhWqZxeBOPtN0XJOt8gsTnIwPHxfucqoc7NZqtWSfA fmFcwat3uIFWNDEymexqh9kc+9la8JXES5CqtdKEE5a6Z66OC9F7Vg90Je+L9SsuiwvV qxv68Mx8Q2z5Q3ekkoXAISZjh0ft3xC+YZpneYEbAEqgcHIJ7/egm1piOu7Rpc/HYGEu 5fRg== X-Received: by 10.182.191.98 with SMTP id gx2mr156473obc.22.1391877887846; Sat, 08 Feb 2014 08:44:47 -0800 (PST) X-BeenThere: lojban@googlegroups.com Received: by 10.182.131.233 with SMTP id op9ls253467obb.89.gmail; Sat, 08 Feb 2014 08:44:47 -0800 (PST) X-Received: by 10.182.87.2 with SMTP id t2mr8590157obz.2.1391877887480; Sat, 08 Feb 2014 08:44:47 -0800 (PST) Received: from mail-vc0-x22e.google.com (mail-vc0-x22e.google.com [2607:f8b0:400c:c03::22e]) by gmr-mx.google.com with ESMTPS id ys4si2004663vdc.2.2014.02.08.08.44.47 for (version=TLSv1 cipher=ECDHE-RSA-RC4-SHA bits=128/128); Sat, 08 Feb 2014 08:44:47 -0800 (PST) Received-SPF: pass (google.com: domain of jjllambias@gmail.com designates 2607:f8b0:400c:c03::22e as permitted sender) client-ip=2607:f8b0:400c:c03::22e; Received: by mail-vc0-f174.google.com with SMTP id im17so3538982vcb.5 for ; Sat, 08 Feb 2014 08:44:47 -0800 (PST) MIME-Version: 1.0 X-Received: by 10.58.169.7 with SMTP id aa7mr1546535vec.24.1391877887297; Sat, 08 Feb 2014 08:44:47 -0800 (PST) Received: by 10.220.8.195 with HTTP; Sat, 8 Feb 2014 08:44:47 -0800 (PST) In-Reply-To: <592497c0-5db5-420e-867f-8df1663eca27@googlegroups.com> References: <52F26B9E.2090001@gmx.de> <5e023b9a-515c-432b-a389-8f9af4766b51@googlegroups.com> <52F29ED8.1050607@gmx.de> <372dd8f1-1920-4afa-8d11-aa55696982a0@googlegroups.com> <03555bbd-cc44-426f-94ee-65d557f2d301@googlegroups.com> <592497c0-5db5-420e-867f-8df1663eca27@googlegroups.com> Date: Sat, 8 Feb 2014 14:44:47 -0200 Message-ID: Subject: Re: [lojban] Individuals and xorlo From: =?ISO-8859-1?Q?Jorge_Llamb=EDas?= To: lojban@googlegroups.com X-Original-Sender: jjllambias@gmail.com X-Original-Authentication-Results: gmr-mx.google.com; spf=pass (google.com: domain of jjllambias@gmail.com designates 2607:f8b0:400c:c03::22e as permitted sender) smtp.mail=jjllambias@gmail.com; dkim=pass header.i=@gmail.com; dmarc=pass (p=NONE dis=NONE) header.from=gmail.com Reply-To: lojban@googlegroups.com Precedence: list Mailing-list: list lojban@googlegroups.com; contact lojban+owners@googlegroups.com List-ID: X-Google-Group-Id: 1004133512417 List-Post: , List-Help: , List-Archive: Sender: lojban@googlegroups.com List-Subscribe: , List-Unsubscribe: , Content-Type: multipart/alternative; boundary=047d7b6dcf420b0c9d04f1e7d3bc X-Spam-Score: 0.0 (/) X-Spam_score: 0.0 X-Spam_score_int: 0 X-Spam_bar: / --047d7b6dcf420b0c9d04f1e7d3bc Content-Type: text/plain; charset=ISO-8859-1 On Sat, Feb 8, 2014 at 12:29 PM, guskant wrote: > > As long as PA of {lo PA broda} is defined as zilkancu_2, {lo no broda} > should be meaningful. > From that definition, I guess that PA should be a member of a countable > set, a rational number. > There is no other information about this PA, then it is natural that {lo > no broda} is meaningful. > I think the definition works well for natural numbers (i.e. positive integers), anything else is iffy. Even things like "lo pa pi mu broda" I find questionable, if not outright wrong. Also from a practical point of view, it is better to give {lo no broda} > some reasonable meaning: > > - lo xo prenu cu jmaji gi'e jukpa gi'e citka > - no > > Such a conversation is quite natural, and cannot be replaced by an outer > quantifier in a simple way because it involves collectivity and > distributivity. It should not be excluded from the language. > I agree that "lo no prenu" in such a context will be naturally interpreted as "no'oi prenu" (the plural "no"). But I doubt that it can be consistently worked into the system. For one thing, you open the door to things that look like referring terms but don't actually refer to anything. (We already have some of those, like "zi'o", but at least they are now confined to KOhA.) Moreover, calling something in a domain of plural variable "one or more > individuals" is misleading for me. > The term for "something in a domain of plural variable" should be first > given; after that "individual" is defined using it. The concept > "individual" is only a special case of "something in a domain of plural > variable" as defined above. This is not my particular way of thinking, but > general way of plural logic. > The problem with doing what you suggest, is that whatever term you choose for that in the metalanguage will inevitably find its way into the language at some point, and then in the language it will refer to individuals (as it does refer to meta-individuals in the metalanguage) and you have to start all over with something else. I think "one or more individuals" is healthier. But if you prefer some other terminology there's nothing stopping you from writing up definitions with your preferred point of view. By the way, based on the fact that {lo broda} is plural constant, another > problem occurs. > {lo broda} is defined as {zo'e}, and {zo'e} is defined as unspecific value. > It's defined as "elliptical/unspecified". It has a value or values, they are just not given explicitly. > When {lo broda} is a plural constant, it is a specific value, and > contradicts the definition of {zo'e}. > My understanding is that {zo'e} is essentially a free variable, and a > plural constant is implicitly substituted when a universe of discourse is > given. If it is correct, such a description should be included on the gadri > or zo'e page. If it is incorrect, some reasonable explanation is necessary. > An expression with a free variable doesn't have a truth value, it's not a complete proposition. An expression with "zo'e" is a complete proposition, so zo'e can't be a free variable. "ke'a" and "ce'u" are free variables since the bridi they appear in are incomplete and don't have a truth value by themselves. mu'o mi'e xorxes -- You received this message because you are subscribed to the Google Groups "lojban" group. To unsubscribe from this group and stop receiving emails from it, send an email to lojban+unsubscribe@googlegroups.com. To post to this group, send email to lojban@googlegroups.com. Visit this group at http://groups.google.com/group/lojban. For more options, visit https://groups.google.com/groups/opt_out. --047d7b6dcf420b0c9d04f1e7d3bc Content-Type: text/html; charset=ISO-8859-1 Content-Transfer-Encoding: quoted-printable

= On Sat, Feb 8, 2014 at 12:29 PM, guskant <gusni.kantu@gmail.com>= ; wrote:

As long as PA of {lo PA broda} is defined as zilkancu_2, {lo= no broda} should be meaningful.
From that definition, I guess that PA should be a member of a countabl= e set, a rational number.
There is no other information about thi= s PA, then it is natural that {lo no broda} is meaningful.

I think the definition works well for natural numbers (= i.e. positive integers), anything else is iffy. Even things like "lo p= a pi mu broda" I find questionable, if not outright wrong.
=A0=A0

=
Also from a practical point of view, it is better to give {lo no broda= } some reasonable meaning:

- lo xo prenu cu jmaji gi'e jukpa gi'e citka
=A0- no

Such a conversation is quite natur= al, and cannot be replaced by an outer quantifier in a simple way because i= t involves collectivity and distributivity. It should not be excluded from = the language.

I agree that "lo no prenu"= in such a context will be naturally interpreted as "no'oi prenu&q= uot; (the plural "no"). But I doubt that it can be consistently w= orked into the system. For one thing, you open the door to things that look= like referring terms but don't actually refer to anything. (We already= have some of those, like "zi'o", but at least they are now c= onfined to KOhA.)


Moreover, calling something in a domain of plural variable "on= e or more individuals" is misleading for me.
The term for "something in a domain of plural variable" shou= ld be first given; after that "individual" is defined using it. T= he concept "individual" is only a special case of "something= in a domain of plural variable" as defined above. This is not my part= icular way of thinking, but general way of plural logic.

The problem with doing what you sugg= est, is that whatever term you choose for that in the metalanguage will ine= vitably find its way into the language at some point, and then in the langu= age it will refer to individuals (as it does refer to meta-individuals in t= he metalanguage) and you have to start all over with something else. I thin= k "one or more individuals" is healthier. But if you prefer some = other terminology there's nothing stopping you from writing up definiti= ons with your preferred point of view.
=A0

By the way, based on the fact that {lo broda} is plural constant, an= other problem occurs.
{lo broda} is defined as {zo'e}, and {zo'e} is defined a= s unspecific value.

It's de= fined as "elliptical/unspecified". It has a value or values, they= are just not given explicitly.=A0
=A0
When {lo= broda} is a plural constant, it is a specific value, and contradicts the d= efinition of {zo'e}.=A0
My understanding is that {zo'e} is essentially a free variable, an= d a plural constant is implicitly substituted when a universe of discourse = is given. If it is correct, such a description should be included on the ga= dri or zo'e page. If it is incorrect, some reasonable explanation is ne= cessary.

An expression with a free variable d= oesn't have a truth value, it's not a complete proposition. An expr= ession with "zo'e" is a complete proposition, so zo'e can= 't be a free variable. "ke'a" and "ce'u" ar= e free variables since the bridi they appear in are incomplete and don'= t have a truth value by themselves.

mu'o mi'e xorxes

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