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To: lojban@googlegroups.com Cc: ".neit." , lurifax@gmail.com Message-Id: <4ffd65ea-e900-4d6a-9bf7-64493f1f10be@googlegroups.com> In-Reply-To: References: <2368f1c8-1a70-4dfc-b657-a17ec590ba02@googlegroups.com> <85b3adb5-9bb1-4412-a14e-50755151b785@googlegroups.com> <0CF6A7BB14AF45A391D95F07F1D9125C@gmail.com> <5f4a7e31-a0fd-40b6-b59a-39e4e79f3aba@googlegroups.com> Subject: Re: [lojban] Re: Imperative mi'o? MIME-Version: 1.0 X-Original-Sender: kosmikconundrum@gmail.com Reply-To: lojban@googlegroups.com Precedence: list Mailing-list: list lojban@googlegroups.com; contact lojban+owners@googlegroups.com List-ID: X-Google-Group-Id: 1004133512417 List-Post: , List-Help: , List-Archive: Sender: lojban@googlegroups.com List-Subscribe: , List-Unsubscribe: , Content-Type: multipart/alternative; boundary="----=_Part_293_24831264.1398453072498" X-Spam-Score: -0.1 (/) X-Spam_score: -0.1 X-Spam_score_int: 0 X-Spam_bar: / ------=_Part_293_24831264.1398453072498 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: quoted-printable doi dan. =20 Thanks for that background! The first two links really shed some light on= =20 the issue for me, but the third link (Tsani's Interpretation) is over my=20 head. I'll need to practice and learn more before I can wrap my head=20 around that one. =20 As for IRC, I'd love to - but my job won't allow it... Speaking of my job= =20 - I really should get back to it. I can tell already, posting on the=20 Lojban groups is going to turn into one of those bad habits I need to avoid= =20 at work. zo'obu =20 Thanks again! =20 mi'e .neit. mu'o On Friday, April 25, 2014 12:51:06 PM UTC-4, Dan Ros=C3=A9n wrote: > > That being said... da poi lujvo zo'u da du zo gliban.=20 > > Though {gliban} is not a lujvo, it is a cmevla. The common lujvo for=20 > English is {glibau}. > > > I suppose also that it does not matter that zo xau is not a cmavo > =20 > Well, {xau} is a morphologically a cmavo (so in that sense it is indeed a= =20 > cmavo), and those of the form xVV and xV'V are for experimental usages=20 > (such as {xa'o}, {xo'o}, {xo'e}).=20 > =20 > > As for your other comment: That makes sense. lo'u do drani le'u state= s > > that you are-the-thing-that-is-right.=20 > > Personally, I'm not really sure what can go into drani1, since there is= =20 > also drani2... It seems that if {lo se cusku be do drani lo ka ce'u broda= },=20 > then necessarily {do drani lo ka lo se cusku be ce'u broda}. But I will= =20 > leave it for other brave souls to show how to correctly use {drani}. > =20 > > On that note, I can also see how "lo se cusku be mi" is stronger than t= he > > malgli way of using possessives for everything (lo mi cusku). > > Well {lo mi se cusku}, which by definition is the same as {lo se cusku pe= =20 > mi}, are also fine. What I really wanted to point out was the {se}. > =20 > > What is the distinction between a property and an event? Is it a=20 > subjective=20 > > matter of "how I want to express this particular thing," or is there an > > objective distinction? > > In my opinion, the CLL is a bit confused about properties/{ka}. Some ligh= t=20 > on the development of {ka} can be found here: > > http://www.tlg.uci.edu/~opoudjis/lojbanbrochure/lessons/lessacehu.html=20 > (in particular the sentence "when {ka} was originally invented, {ce'u= }=20 > didn't exist yet") > http://www.lojban.org/tiki/ka,+du'u,+si'o,+ce'u,+zo'e=20 > (more history) > > A current usage of {ka} is summed up in this excellent article by la tsan= i: > > http://www.lojban.org/tiki/Tsani's+Interpretations:+Abstractors=20 > > I suppose la tsani was inspired by la selpa'i, who writes: > "I'm sure Gua\spi has been an inspiration for those few, courageous, = Lojbanists=20 > who went ahead and gave Gua\spi a closer look. Not only did it probably= =20 > inspire the use of {sei}+{ke'a} as a bridi relative clause in Lojban, it= =20 > also probably helped the {ka}-volution thanks to its very ce'u-esquegismu= definitions." > (buried in a slightly unrelated blog post=20 > http://selpahi.weebly.com/9/post/2013/06/recycling-some-coi-cmavo-not-coi= -or-coi.html > ) > > Hopefully this might give you an idea about how {ka} is used, at least by= =20 > some on IRC. My "creti'i" to you is to visit the IRC channel. > > mu'o > --=20 You received this message because you are subscribed to the Google Groups "= lojban" group. To unsubscribe from this group and stop receiving emails from it, send an e= mail to lojban+unsubscribe@googlegroups.com. To post to this group, send email to lojban@googlegroups.com. Visit this group at http://groups.google.com/group/lojban. For more options, visit https://groups.google.com/d/optout. ------=_Part_293_24831264.1398453072498 Content-Type: text/html; charset=UTF-8 Content-Transfer-Encoding: quoted-printable
doi dan.
 
Thanks for that background!  The first two links really shed some= light on the issue for me, but the third link (Tsani's Interpretation) is = over my head.  I'll need to practice and learn more before I can wrap = my head around that one.
 
As for IRC, I'd love to - but my job won't allow it...  Speaking = of my job - I really should get back to it.  I can tell already, posti= ng on the Lojban groups is going to turn into one of those bad habits I nee= d to avoid at work.  zo'obu
 
Thanks again!
 
mi'e .neit. mu'o

On Friday, April 25, 2014 12:51:06 PM UTC-4, Dan Ros=C3=A9n wrote:=
> That being said...  da poi lujvo zo'u da du z= o gliban.

Though {gliban} is not a lujvo, it is a cmevla. The commo= n lujvo for English is {glibau}.

>  I suppose also that it does not matter that zo xau is not a= cmavo

Well, {xau} is a morphologically a cmavo (so in that sen= se it is indeed a cmavo), and those of the form xVV and xV'V are for experi= mental usages (such as {xa'o}, {xo'o}, {xo'e}).
 =20
> As for your other comment:  That makes sense.=   lo'u do drani le'u states
> that you are-the-thing-that-i= s-right.

Personally, I'm not really sure what can go into drani1, s= ince there is also drani2... It seems that if {lo se cusku be do drani lo k= a ce'u broda}, then necessarily {do drani lo ka lo se cusku be ce'u broda}.= But I will leave it for other brave souls to show how to correctly use {dr= ani}.
 
> On that note, I can also see how "lo se cusku be mi" is stronger = than the
> malgli way of using possessives for everything (lo mi cusk= u).

Well {lo mi se cusku}, which by definition is the same as {lo se= cusku pe mi}, are also fine. What I really wanted to point out was the {se= }.
 
> What is the distinction between a property and an event= ?  Is it a subjective
> matter of "how I want to express this p= articular thing," or is there an
> objective distinction?

In m= y opinion, the CLL is a bit confused about properties/{ka}. Some light on t= he development of {ka} can be found here:

http://www.t= lg.uci.edu/~opoudjis/lojbanbrochure/lessons/lessacehu.html     (in particular the sentence "when {ka} was originally = invented, {ce'u} didn't exist yet")
http://www.lojban.org/tiki/ka,+du'u,+si'o,+ce'u,+zo'e
    (more history)

= A current usage of {ka} is summed up in this excellent article by la tsani:=

http://www.lojban.org/tiki/Tsani's+Interpretations:+Abstrac= tors

I suppose la tsani was inspired by la selpa'i, who writes:=
    "I'm sure Gua\spi has been an inspiratio= n for those few, courageous, Lojbanists who went ahead and gave Gua\= spi a closer look. Not only did it probably inspire the use of {sei}+{ke'a}= as a bridi relative clause in Lojban, it also probably helped the {ka}-vol= ution thanks to its very ce'u-esque gismu definitions."
 &nb= sp;  (buried in a slightly unrelated blog post http://selpahi.weebly.com/9/po= st/2013/06/recycling-some-coi-cmavo-not-coi-or-coi.html)

Ho= pefully this might give you an idea about how {ka} is used, at least by som= e on IRC. My "creti'i" to you is to visit the IRC channel.

mu'o
<= /DIV>

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