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[2001:41d0:2:267::]) by gmr-mx.google.com with ESMTPS id i18si271931lfp.2.2021.01.07.06.29.19 for (version=TLS1_2 cipher=ECDHE-ECDSA-CHACHA20-POLY1305 bits=256/256); Thu, 07 Jan 2021 06:29:19 -0800 (PST) Received-SPF: pass (google.com: domain of jake@mail.jerrington.me designates 2001:41d0:2:267:: as permitted sender) client-ip=2001:41d0:2:267::; Subject: Re: [lojban] Re: Reasoning by analogy To: lojban@googlegroups.com References: <86o8iru85f.fsf@cmarib.ramside> <86blep9yni.fsf@cmarib.ramside> <8ff75cde-1243-5188-489e-e11276a75a07@mail.jerrington.me> <86zh1s9mw5.fsf@cmarib.ramside> <103d554a-d7f5-918e-bb82-6e025e41131b@mail.jerrington.me> <86im89g450.fsf@cmarib.ramside> X-Report-Abuse: Please report any abuse attempt to abuse@migadu.com and include these headers. From: Jacob Thomas Errington Message-ID: <562e4432-9329-49e3-42d8-cce39c4f27fe@mail.jerrington.me> MIME-Version: 1.0 In-Reply-To: <86im89g450.fsf@cmarib.ramside> Content-Type: text/plain; charset="UTF-8"; format=flowed Content-Transfer-Encoding: quoted-printable Content-Language: en-US X-Migadu-Flow: FLOW_OUT X-Migadu-Auth-User: jake@mail.jerrington.me Date: Thu, 07 Jan 2021 14:29:18 GMT X-Original-Sender: jake@mail.jerrington.me X-Original-Authentication-Results: gmr-mx.google.com; dkim=pass header.i=@mail.jerrington.me header.s=default header.b=H68gbMNi; spf=pass (google.com: domain of jake@mail.jerrington.me designates 2001:41d0:2:267:: as permitted sender) smtp.mailfrom=jake@mail.jerrington.me Reply-To: lojban@googlegroups.com Precedence: list Mailing-list: list lojban@googlegroups.com; contact lojban+owners@googlegroups.com List-ID: X-Spam-Checked-In-Group: lojban@googlegroups.com X-Google-Group-Id: 1004133512417 List-Post: , List-Help: , List-Archive: , List-Unsubscribe: , X-Spam-Score: -2.8 (--) X-Spam_score: -2.8 X-Spam_score_int: -27 X-Spam_bar: -- On 2021-01-06 16:13, scope845hlang343jbo@icebubble.org wrote: > Jacob Thomas Errington writes: > >> You can put fi'o tags in more places than that. Try these in a parser. >> >> .i do jamfu cadzu cilre kakne .iseni'ibo fi'o simsa la'e di'u do xance >> cadzu cilre kakne > Hm. I hadn't thought of using a {fi'o} tag on a sumti of selma'o KOhA. > >> .i do jamfu co'e .i fi'o simsa bo do xance co'e > I don't think that's grammatical. jufra can only be connected by simple > tags, not full-fledged sumti tcita. Otherwise, I could simply say: > > do ka'e cilre fi lonu do cadzu fi lo jamfu > .i fi'o simsa la'edi'u fe'u je semu'i bo > do ka'e cilre fu lo xego'i fi lonu do cadzu fi lo xance > > That would be nice and clean (and could further be simplified by use of > {go'i}, et al.), but the grammar doesn't allow it. .uu What I wrote, {.i fi'o broda bo} is grammatical. Try it in a parser! http://camxes.lojban.org/?text=3D.i%20fi%27o%20broda%20bo You wrote something slightly different: {.i fi'o broda ko'a bo}. That's=20 indeed ungrammatical. >> The usual strategy to interpret a {fi'o} clause is to rearrange to >> make its selbri the top-level selbri. For example, I would interpret >> {mi fi'o simsa do se bangu lo lojbo} as >> >> =C2=A0 mi do simsa lo ka lo lojbo cu bangu >> =C2=A0 + a claim that {mi se bangu lo lojbo} > No, I don't think that's how modal tags are interpreted. At least > according to CLL, a modal tag adds an additional place to the underlying > selbri, expressing something that fills the x1 place of the {BAI} or > {FIhO} construct. Your interpretation of that sentence would properly > be expressed: {lo me mi be fi'o simsa do me'u cu se bangu lo lojbo}. > Adding a modal tag to a sumti is not equivalent to using that tag in a > non-logical connection between sentences. It turns out that in the decades since the CLL was published that the=20 language has continued to evolve and that interpretations have been=20 refined. The CLL interpretation for fi'o falls a bit flat because it=20 doesn't explain the connection between this new place and the old=20 selbri, whereas the 'new' interpretation is for the most part compatible=20 with the old one (gives essentially the same interpretations) while=20 being more precise. >> What strikes me about that is that it's saying that the similarity >> between the possibility of learning to walk on your hands and on your >> feet is implied by the possibility of learning to walk on your >> feet. > Ah, yes, you have a point, there. Implication of similarity wasn't the > meaning I'd intended. My mistake. This could be fixed using prophor: > > fi'o simsa la'edi'e fe'u do ka'e cilre fi lonu do cadzu fi lo jamfu > .iseni'ibo do ka'e cilre fu lo xego'i fi lonu do cadzu fi lo xance > >> An analogy is not an implication. It's an observed similarly that is >> used to make inferences. So the order of the bridi operators seems a >> bit backwards in the fi'o examples. > Exactly! That's the whole idea of reasoning by analogy: A and B both > have property X, and A has property Y, therefore (by analogy), B has > property Y. As an example: Ducks and geese both have webbed feet. > Ducks have feathers. Therefore, geese have feathers. It's not logical. > It's reasoning by analogy. It's illogical. Yet it's quintessentially > human, and very common in natural language usage. > >> .i lo xance lo jamfu cu simsa lo ka kakne co cadzu fi ce'u kei .e ja'e >> bo lo ka makau xe cilre co cadzu fi ce'u >> Hands and feet are similar in that one can walk on them, and therefore >> similar in what way one can learn to walk on them. > I think you're using {co} incorrectly. The place structure of {broda co > brode} is that of {broda}, not that of {brode}. Using {ni'i} instead of > {ja'e}, I might express your example as: > > .i lo xance lo jamfu cu simsa lo ka kakne cadzu fi ce'u kei > .e ni'i bo lo ka cilre be fu makau cadzu fi ce'u > > Or, using {co}: > > .i lo xance lo jamfu cu simsa lo ka cadzu co kakne fi ce'u kei > .e ni'i bo lo ka cadzu co cilre be fu makau fi ce'u No, I'm using {co} correctly. It's just a tricky beast. {.i ko'a ... broda co brode fo'a ...} has the sumti {ko'a ...} filling=20 places of {broda} starting at x1, and has the sumti {fo'a ...} filling=20 the places of {brode} starting at x2. The upshot is that one can use=20 {co} to elide abstractors using tanru. .i mi djica co cliva ti I forget the exact CLL reference, but this is indeed in the CLL. >> =C2=A0 lo najnimre lo plise cu simsa lo ka farvi bu'u lo tricu kei .e j= a'e >> bo lo ka makau tadji co kurji > I think you mean {be}, not {bu'u}: > > lo najnimre lo plise cu simsa lo ka farvi be lo tricu kei .e > ja'e ja seni'i bo lo ka makau kurji tadji Sure .i mi'e la tsani mu'o --=20 You received this message because you are subscribed to the Google Groups "= lojban" group. To unsubscribe from this group and stop receiving emails from it, send an e= mail to lojban+unsubscribe@googlegroups.com. To view this discussion on the web visit https://groups.google.com/d/msgid/= lojban/562e4432-9329-49e3-42d8-cce39c4f27fe%40mail.jerrington.me.