Return-Path: From: cbmvax!uunet!mullian.ee.mu.OZ.AU!nsn Message-Id: <9104300418.25228@mullian.ee.mu.OZ.AU> To: lojban-list@snark.thyrsus.com Cc: nsn@mullian.ee.mu.oz.au Subject: This Chemical Element stuff Organisation: Department of Electrical Engineering, University of Melbourne Smiley-Convention: %^) Date: Tue, 30 Apr 91 14:18:09 +1000 Status: RO X-From-Space-Date: Tue Apr 30 15:24:43 1991 X-From-Space-Address: cbmvax!uunet!mullian.ee.mu.OZ.AU!nsn >djan. kau,n. pu cusku >iVAN. derjanskis. writes: >> Who cares for >> metaphorical uses of words? I really hope you don't intend {nikle} to be >> used for the US 5c coin, which most of the world has never seen! Ivan is so right on this one, I can't begin to express it. But then I don't need to, because his correctness is self-evident. Let me say what I understand has gone on. There are some basic semantic elements which can be used to form a vocabulary - semantic prims, if you will. Basic English would like to think it is based on them, as does the similar Interglossa. Esperanto started with a similar methodology, but like so much else in Esperanto, usage got the better of that idea; none the less, the Academy of Esp did draw up a Basic Set of Official Stems (Officialisation of Stems has been very haphazard in Esp) in the seventies, which the community has ignored anyway. There are three types of gismu in lojban: prims, abbreviations (cmavo etc.) and names (cultures, animal names, such like). The prims I don't think many will have trouble with; the "how come you don't print these" place structures are there to guarantee (we wish!) cultural neutrality or at least indicate bias. That's another topic. What people are rightly indignant about is the name gismu: {navni} is a classic example. Why have them, and what do we do about them? For better or worse, presumably for purposes of economy, Jim Brown apparently decided some names-of-objects will be used so often in word formation, they should be assigned gismu. This, regrettably, is where the concepts "metaphor as the real world understands it" and "metaphor as JCB construes it" get mixed up. Accept the argument that 'rose' is used in metaphor (a la real world), as in a Burns poem or something? Then hey presto, give it a gismu, because some lojbani schmuck will one day make a metaphor with it. Bullshit, if you'll pardon the vernacular (and even if you don't). I challenge anybody to make a tanru with {rozgu} that has anything to do with this proclaimed metaphorism of JCB. {rozgu melbi}? (Pretty as a) {na rozgu frili} (life's no bed of)? These aren't tanru, these are malglico crudities, which have no meaning in lojban. So the rationale for having a {rozgu} gismu fails (unless someone comes up with a half decent tanru which isn't a dumb literal translation of anglicism, something I don't think any of us are up to right now). Tanru IS NOT METAPHOR! And Metaphoric use of semantic elements in langauges, however widely, has nothing to do with tanru. Not all name gismu deserve immediate death. Strangely enough, those "cmene in gismu clothing", the cultural names, deserve gismuification, because they are used a hell of a lot in tanru (France country, Germany langauge, Spain literature). The criteria for selection of cultures suck, and I suggest someone propose a batch more of 'em for next Logfest, but gismu themselves are alright. Not indspensable: anything a name gismu can do, a cmene can do and a le'avla can do, as far as semnatics is concerned. But convenient and lujvoable. Turning to the chem elements: don't worry Ivan, John can't supply you with non-malglico tanru from Nickel or Neon, becuase there are none. There isn't even a malglico tanru for it, apart from "nickel coin". >There is undoubtedly a great deal of glico bias (and even merko bias) in >the gismu list. It's the product of raw empiricism, nothing more. True prim gismu do display a bias; but I can live with that. Any system of semnatic prims would. >However, "metaphor" is the very basis of including a word as a gismu rather >than allowing it to remain a le'avla. Borrowings do not enter into lujvo, >but otherwise they are full-fledged Lojban brivla. In general, a word >should be a gismu if good and useful tanru can be made from it. There is nothing wrong with this, don't get me wrong. I simply contend that good useful tanru cannot be made with many of the name gismu. Some, p'raps. NOT {nikle}. So what to do? Recall: 5 years from publication till final baseline. Pre- diction: at that time, people go over the gismu in use and find that tanru are not being made at all with {rozgu},{navni},{nikle} - or at least not significantly more than with {xukrbromidi},{xukrurani}, whatever. If they have any brains, they bow to consensus and either: shove the unused gismu into le'avla space (which is sensible, though heavy- handedly prescriptive), or: leave it in as an archaism, and recommend against it (which is more or less what Esperanto does: the Russian premetric length (?) unit Versht is an official stem, and people are quite free to ignore it, which indeed they do). Gismu are not carved in stone: I am confident they will gradually be added to and decremented from (VERY gradually, if I have anything to do with it; the highest danger for any AL is the "I'll just correct this bit for now, and that bit for later" syndrome: reformitis. Lojbab's "chuck another cmavo on the barbie" reminds me of this: debate against/for new cmavo should be a lot more vocal, and a lot better considered). We don't want Lojban to end up like Esperanto (Waringhien's version, vide his dictionary) or Ido, dragging in a neologism for anything you can think of. Furthermore the morphological barrier between gismu and le'avla will keep things under control. But in general: if a gismu decision is stupid, this will be reflected in usage. You COULD still plea for the removal of {navni} and {nikle} now, but I don't think this is necessary: we CAN guess where JCB was being idiotic, but usage will sort things out much more authoritatively. In summary. Gismu are: prims, and often tanru'd cmene. Therefore, Gismu are not just prims (see Lojbab's response to jyjym., JL13) Gismu like {rozgu} originated from a misunderstanding of tanru. Gismu like {rozgu} deserve to die in the arse. Gismu like {rozgu} will die in the arse, as far as tanru construction is concerned, because we (Ivan, me, likeminded progressives %^) believe such tanru construction will/should not happen. Let lojbo give the coup de grace to these Gismu. These gismu can then either be deallocated or fossilised. Oh, and another thing. I've heard it claimed that BAI are there to, interalia, allow all place structures to be expressed with BAI. Prove it. Do it for just five brivla, and I'll believe it. Because BAI looks awfully diletantish to me. ("Superinclusive"? Really? If there's a semantic theory on prepositions or something such out there, avail yourselves of it. A language like lojban cannot be designed with the happy-go-lucky empiricism of a Zamenhof. You need to know exactly what you're doing.) Apologies to Leyzer Zamenhof, James Cooke Brown ("Ow! I feel good! %^), John Cowan, Bob LeChevalier (whom I've glancingly flamed in the above without naming him), Nora LeChevalier (becuase I'm flaming her now: Nora, you let Helsem get away with {zgikei} for "to play music". It happens that the tanru 'to play music' exists in English, French, German, Greek, and Russian [and Esperanto, surprise, surprise]. This is irrelevant. zgike kelci can only mean to play a musical game, NOT to play music, which would be zgike rinka, or zgike pilno for to play an instrument), and Ivan Derzhanski, becuase I've presumed to speak for him. I've been very bitchy in the above, and don't mean to offend. My excuse is simply that I don't want Lojban to fail like so many ALs before it. It's a damn good concept, it should be allowed to grow unhampered by technical stuffups. And it should be allowed to grow irrespective of the hypothetical testing of a hypothesis which might never occur. Lojban already means a lot more to me than SW. May it be used with pleasure by you all too. ki'eki'emi'e nitcion.