From @uga.cc.uga.edu:LOJBAN@CUVMB.BITNET Fri Nov 20 11:26:24 1992 Received: from uga.cc.uga.edu by MINERVA.CIS.YALE.EDU via SMTP; Fri, 20 Nov 1992 07:49:59 -0500 Received: from UGA.CC.UGA.EDU by uga.cc.uga.edu (IBM VM SMTP V2R2) with BSMTP id 2829; Fri, 20 Nov 92 07:46:48 EST Received: from UGA.BITNET by UGA.CC.UGA.EDU (Mailer R2.08 PTF008) with BSMTP id 8642; Fri, 20 Nov 92 07:46:48 EST Date: Fri, 20 Nov 1992 11:26:24 GMT Reply-To: I.Alexander.bra0122@oasis.icl.co.uk Sender: Lojban list From: I.Alexander.bra0122@OASIS.ICL.CO.UK Subject: TECH: The meaning of existence X-To: lojban@cuvmb.cc.columbia.edu To: Erik Rauch Status: RO X-Status: Message-ID: (A spin-off from the "goat's legs" discussion.) I think I've finally figured out what's been bothering me about {da} and existential quantification generally in Lojban. It's that in normal usage it's not at all clear what the scope of the quantification is, because of the way it's bound up with the {da} or the {su'o} quantifier. If I translate the English "I want an apple" as {mi djica lo plise}, that appears to expand to the full prenex form {da poi plise zo'u mi djica da}, whereas what I mean is more like {mi djica lonu zasti fa lo plise pe mi}, where I've split the quantification out into a separate predicate. The first version, although it's not specific as to number or the identity of the apple(s) in question, nevertheless carries a suggestion that I have a specific apple in mind as the object of my desire. The second version makes it much clearer that what I'm interested in is that there should be such an apple, irrespective of which one. (There is still a residual confusion caused by {lo nu co'e}, suggesting that I have a particular _event_ in mind, which I _think_ can be removed by using {le nu} instead, in spite of the fact that this appears to make {le} _less_ specific than {lo} in this context.) There are various ways of rewording this version mi djica lenu da poi plise zo'u da srana mi or to make it more manageable mi djica tu'a lo plise One of the things I'm suggesting by this is that the extent to which we are specific is only partly related to the actual quantifier used. We can use a highly specific quantifier such as a number, without being specific about identity mi djica tu'a re plise mi djica lenu zasti fa re plise pe mi as well as vice versa mi djica le plise mi'e .i,n.