From @uga.cc.uga.edu:LOJBAN@CUVMB.BITNET Tue Dec 8 18:21:30 1992 Received: from uga.cc.uga.edu by MINERVA.CIS.YALE.EDU via SMTP; Tue, 8 Dec 1992 20:01:25 -0500 Received: from UGA.CC.UGA.EDU by uga.cc.uga.edu (IBM VM SMTP V2R2) with BSMTP id 9315; Tue, 08 Dec 92 19:57:49 EST Received: from UGA.BITNET by UGA.CC.UGA.EDU (Mailer R2.08 PTF008) with BSMTP id 0630; Tue, 08 Dec 92 19:57:49 EST Date: Tue, 8 Dec 1992 18:21:30 +0000 Reply-To: CJ FINE Sender: Lojban list From: CJ FINE Subject: Re: Distribution problem X-To: John Cowan To: Erik Rauch In-Reply-To: (null) Status: RO X-Status: Message-ID: On Mon, 7 Dec 1992, John Cowan wrote: John answers me: > > > 2) The point about selgadri, though correct, is irrelevant. The reason you > > cannot expand a connection inside a selgadri to connected sumti is nothing > > to do with jeks: it applies just as much with giheks: > > > > lo nixli gi'a nanla cu broda (1) > > This sentence is not good Lojban. Lojban does not allow giheks (external > connections) within description selbri. In fact, giheks don't connect > selbri at all -- they connect whole bridi-tails. > Good point. You are quite right. > > 3) My formal semantic account of kazytanru is slightly flawed, because it > > is clear to me that the semantic domain of a tanru is not strictly a > > restriction of that of the tertanru (got it right this time!) > > > > Thus I am clear that > > labno prenu > > is a reasonable tanru for 'werwolf' (also prenu labno), even though I deny > > that > > lo labno prenu cu prenu > > Why? You think werewolves don't have personality? Remember prenu != remna. You're right, I had forgotten that. > > > I think there may well be a case for explicitly distributive jeks - as > > somebody (Iain?) said, a sort of abbreviation > > > > cmalu ckule gi'e melbi ckule > > > > > > (This is one interpretation of "cmalu je melbi ckule"). However, I'm > > dubious, because again, the semantics of the kazytanru in the two cases > > need not be the same). > > Rightly or wrongly, JCB invented jeks (known to him as sheks) for this > very purpose. If we are to overthrow his interpretation, we need to > be aware what we are doing and why. JCB also had, (in the edition of L1 that I have - 3rd?) a number of meanings of "Pretty Little Girls School" with 'crossed' scopes - the equivalent of eg cmalu nixli ckule gi'e melbi ke nixli ckule somehow contracted in this sort of way. As I recall, he eventually disowned these (though I may be wrong - are they in the recent edition?). I suggest that they are just the same kind of thing - trying for a formal structure because it looks neat, without thinking about whether there is a reasonable semantic structure to correspond to it. > > > (NB everybody - the last ["labno joi prenu"] is not a tanru! Word > > encompassing them all please?), > > I think "tanru" can handle them all. One can specify various types of > tanru. As "tanru" is currently defined, I don't think it can - though, once again, tanru based on zo tanru certainly could be made to. Colin