From @YaleVM.YCC.YALE.EDU:LOJBAN@CUVMB.BITNET Thu Sep 30 00:39:58 1993 Received: from ELI.CS.YALE.EDU by NEBULA.SYSTEMSZ.CS.YALE.EDU via SMTP; Wed, 29 Sep 1993 01:43:40 -0400 Received: from YALEVM.YCC.YALE.EDU by eli.CS.YALE.EDU via SMTP; Wed, 29 Sep 1993 01:43:34 -0400 Message-Id: <199309290543.AA10199@eli.CS.YALE.EDU> Received: from CUVMB.CC.COLUMBIA.EDU by YaleVM.YCC.Yale.Edu (IBM VM SMTP V2R2) with BSMTP id 3518; Wed, 29 Sep 93 01:41:52 EDT Received: from CUVMB.COLUMBIA.EDU by CUVMB.CC.COLUMBIA.EDU (Mailer R2.07) with BSMTP id 5083; Wed, 29 Sep 93 00:41:38 EDT Date: Wed, 29 Sep 1993 14:39:58 +1000 Reply-To: Nick Nicholas Sender: Lojban list From: Nick Nicholas Subject: Re: TECH: input on gismu place structures wanted - sumti raising? X-To: lojbab@ACCESS.DIGEX.NET X-Cc: Lojban Mailing List To: Erik Rauch In-Reply-To: from "Logical Language Group" at Sep 25, 93 02:14:40 am Status: RO X-Status: To Logical Language Group respond I thus: #sarcu - JCB's 1975 equivalent appears to have a du'u (neither nu nor #object) defined for x1 (though he had no real way to express a du'u). #It appears in any case that x1 is a sumti raising, but should the type #of abstraction be limited to a du'u? (I am coming to think of a du'u #abstract as a second order abstract: ledu'u broda = lenu lenu broda cu #fatci - with the implication that any other abstract is a sumti raising #from a du'u place) I doin't see why x1 should be just a {du'u}; I also think your thinking on the second order abstract is correct. #Is a thinker necessary to an idea (and/or is this a philosophical, i.e. #world-view question that we want to avoid)? It is likely that for #ideas, my concept of a broda (or a nu broda or a ka broda) will be #different from yours or anyone else's - hence the specifics/identity of #an idea in x1 of sidbo is indeed constrained by a speaker. But we also #have a thinker-independent usage of "concept" (I think %^) in such a #sentence as "a concept of beauty is necessary for Civilization" (which #also is a good test sentence for sarcu, BTW - what is the du'u if it #must be a du'u in x1). For this sentence, a concept of beauty that is #specific to a single thinker is clearly NOT what is necessary for #civilization, but rather some shared concept is what is implied - some #thinker-independent concept. It doesn't seem to me to be thinker-independent here, so much as generalised or abstracted from a lot of individuals. A Pakistani concept of beauty can still be distinct from an Albanian concept; a human concept of beauty, different from a canine one. This is fast encroaching on a philosophical debate, of course, but I think it unnecessary and over-drastic to eliminate the thinker-place, especially when thoughts and ideas don't have much of an existence unless thought, whether by individuals, or masses. #cedra era x1 is an era/epoch/age characterized by x2 #(event/property/interval) (cf. ranji, temci, citsi) #Most often, we would want to put a thing or an event in x2, and the #thing would be a sumti-raising - it is that thing's existence, or #predominance, or popularity, that is the characteristic. But an #interval is a non-abstract as well. Is it a sumti-raising to express an #interval in x2? Nora thinks not; I'm not sure. If an interval were #ALWAYS the starting and ending points of the era, there would be #something at least abstraction independent about such an interval. But #"the modern era" is generally characterized by containing some interval #within it, but is not limited to it. The "Revolutionary Era" in the USA #is not limited to the exact years of the Revolutionary War, though the #latter is a plausible "interval" that one might put in x2, given the #wording. Would merely a clarification of the wording (interval from #start to end) be sufficient? It is not *necessarily* a sumti-raising to use an interval. The era 1900-1905 has no abstraction to it: it's just 1900-1905, not plus or minus a couple of extra years. I don't think the Revolutionary War is even an interval, but an event, with sumti-raising. Our problem is there are two definitions competing here: "characterised by" strongly implies raising, and that the era is not limited to the duration of x2, but merely characterised by it. But saying 1900-1905 isn't characterising the ear, but delimiting it. So you may want to tighten the wording, or at least make the alternatives explicit. ############################################################################## # Der Mensch liegt in groesster Noth, You are reading another .sig from # Der Mensch liegt in groesster Pein; the NICK NICHOLAS .sig Factory. Mail # Je lieber moecht ich im Himmel sein. [nsn@mullian.ee.mu.oz.au] for your # -- Des Knaben Wunderhorn, _Urlicht_ .sig suggestions. [Padding Space]