Received: from ELI.CS.YALE.EDU by NEBULA.SYSTEMSZ.CS.YALE.EDU via SMTP; Mon, 11 Oct 1993 13:27:21 -0400 Received: from YALEVM.YCC.YALE.EDU by eli.CS.YALE.EDU via SMTP; Mon, 11 Oct 1993 13:26:57 -0400 Message-Id: <199310111726.AA07982@eli.CS.YALE.EDU> Received: from CUVMB.CC.COLUMBIA.EDU by YaleVM.YCC.Yale.Edu (IBM VM SMTP V2R2) with BSMTP id 5566; Mon, 11 Oct 93 13:24:41 EDT Received: from CUVMB.COLUMBIA.EDU by CUVMB.CC.COLUMBIA.EDU (Mailer R2.07) with BSMTP id 7114; Mon, 11 Oct 93 11:20:10 EDT Date: Mon, 11 Oct 1993 11:17:00 EDT Reply-To: protin@USL.COM Sender: Lojban list From: Art Protin X-To: lojban@cuvmb.cc.columbia.edu To: Erik Rauch Status: RO X-Status: X-From-Space-Date: Mon Oct 11 07:17:00 1993 X-From-Space-Address: @YaleVM.YCC.YALE.EDU:LOJBAN@CUVMB.BITNET In response to lojbab: > In the case of revolution around the sun, it is apparent that in a > single revolution, the earth comes "back to its starting point". > Scientists know this is not the case since the orbit changes slightly, > the sun moves throught the galaxy, etc. so when it reaches its 'starting > point', that point is really somewhere else. So does a single > revolution start and stop at the same point or not - depends on how you > look at it. Yet we can determine whether a revolution has occurred even > if we do not agree on the starting and stopping points. Ignoring the motion of the sun through the galaxy, infact, limiting discussion of the earth's motion relative to sun, the earth is not in the same place today that it was a year ago. Even after factoring out the precession fo our orbit, the orbit is decaying. Do you remember SkyLab? Well, given enough time the earth would crash into the sun, just as SkyLab crashed into the earth. But lojbab misunderstands me when he says: > I would contend, contrary to Art P., that natural human thought > does NOT always ascribe starting and ending points to motion. > My son is perfectly capable of throwing a ball with no thought > or apparent realization that it will eventually hit something. Rather I contend that "natural human thought does ascribe starting and ending points to motion as a general concept" but human thought about any particular instance of motion may neglect the origin, the destination, the vehicle, the route and/or that which actually moved. Just because the general concept includes a place does not mean that all such places are significant to thought about every situation that might be perceived as being an instance of that concept. For example, an inability to reasonably express a destination does not mean that "klama" is not the word to represent the concept. On the topic of Russian words for motion, fine. So what is the lojban word for coming going and traveling? And if we are going to use more than one word and less than three words for these concepts, please clarify the distinction. As for Jorge's comment > The vehicle/means place restricts the three of them unnecessarily. > I still don't know how to talk about free motion, or even things > like the movement of the ball that lojbab's son throws. To say > "the ball went from Avgust's hands to the lamp", I can't use > {klama}, because the ball was not using any means to go there. > Same if I want to say "the sun travels from east to west across the sky". My position was that of course you can use klama for both instances. The ball was using a means, inertia+gavity, but you should not have to be able to express that to use klama. Leave the place empty. If anyone else really wants to talk about the means or vehicle, they can draw attention to that place and you can duck the question with "I don't know". Also, the seeming motion of the sun has a means, namely the change in our perspective caused by the earth's rotation on its axis. Again, leave it blank and let someone else worry about it. If you can think of it as motion then it really has values for all those places, its just that the values can be so complex/contorted as best left to the listener as an exercise (or written up as a thesis). Use the language to talk about those thing you really want to talk about. The places get filled in optionally as they serve your desire to express things. An empty place does not say anything. The listener is not allowed to draw inference that an empty place means anything more than the speaker did not opt to mention it. thank you all, Arthur Protin Arthur Protin STANDARD DISCLAIMER: The views expressed are strictly those of the author and are in no way indictative of his employer, customers, or this installation.