Return-Path: <@FINHUTC.HUT.FI:LOJBAN@CUVMB.BITNET> Received: from FINHUTC.hut.fi by xiron.pc.helsinki.fi with smtp (Linux Smail3.1.28.1 #1) id m0qtKhW-00005XC; Fri, 7 Oct 94 21:11 EET Message-Id: Received: from FINHUTC.HUT.FI by FINHUTC.hut.fi (IBM VM SMTP V2R2) with BSMTP id 0733; Fri, 07 Oct 94 21:11:42 EET Received: from SEARN.SUNET.SE (NJE origin MAILER@SEARN) by FINHUTC.HUT.FI (LMail V1.1d/1.7f) with BSMTP id 0732; Fri, 7 Oct 1994 21:11:41 +0200 Received: from SEARN.SUNET.SE (NJE origin LISTSERV@SEARN) by SEARN.SUNET.SE (LMail V1.2a/1.8a) with BSMTP id 6100; Fri, 7 Oct 1994 20:08:45 +0100 Date: Fri, 7 Oct 1994 19:57:08 +0100 Reply-To: ucleaar Sender: Lojban list From: ucleaar Subject: Re: admirers of 50% of symphonies X-To: lojban@cuvmb.cc.columbia.edu To: Veijo Vilva In-Reply-To: (Your message of Thu, 06 Oct 94 21:53:02 EDT.) Content-Length: 1568 Lines: 34 Jorge: > > (1) Ey [y is a set containing 50% of B's symphonies] > > & [Az [z is a member of y] Ax [x admires z] -> I met z] > > > > I meant "be pisuho **lo** pimu lei Z". > > But this doesn't work. I want the additional meaning that 50% of B's > > symphonies are such that I met lei admirers of either of them. A context > > in which I met admirers of #2 & admirers of #2 fits what I mean, but read: #2 #4 [I really fucked up that message] > > not a context in which I met only admirers of #2. > > This description doesn't match your pred.calc. form. If there are no > admirers of one of the symphonies, the context you want to exclude is > allowed there and in the Lojban form. If none of the symphonies have > zero admirers, then the Lojban form doesn't allow that context either, > just like your pred.calc. Hmm. You're right, I think. I can't even do my meaning in pred calc. let alone Lojban. I want "I met every admirer of some symphonies, and these admired symphonies constitute 50% of B's total". > I can guess at your objection. I think we can define {piro lo pimu lei zy} > to be different from {pimu lei zy}. The first one has one level less of > non-specificity, so that admirers of that would all have to admire the same > thing, while admirers of the second are allowed to admire different things. > What do you think? I think that it may be possible to stipulate such a rule for Lojban, but that it doesn't follow from the present semantics as I (obviously in a most confused way) understand them. --- And