From: Logical Language Group Message-Id: <199411142123.AA02893@access2.digex.net> Subject: Ralph believes someone is a spy Date: Mon, 14 Nov 1994 16:23:00 -0500 (EST) Cc: lojbab@access.digex.net (Logical Language Group) X-Mailer: ELM [version 2.4 PL24beta] Mime-Version: 1.0 Content-Type: text/plain; charset=US-ASCII Content-Transfer-Encoding: 7bit Content-Length: 2606 Status: RO X-From-Space-Date: Mon Nov 14 16:23:41 1994 X-From-Space-Address: lojbab I sent this message by private mail back in April to a participant in another mailing list. I have deleted all identifying information about the recipient. (Since I hold copyright in the message, I am free to do this.) The poster wrote: > > A thought came to me from my philosophy class. To not believe in > > something, one must acknowledge its existence. ex. To consciously not > > be prejudiced requires knowledge of prejudice. To not believe in God > > requires acknowledgment of God's existence (this is theory, not > > necessarily my belief - I haven't come to terms with this one yet). I replied: > There are two meanings, in English, of the word "believe", usually called > the "relational sense" and the "notional sense". To understand the difference, > consider this example, due to Quine: > > "Ralph believes somebody is a spy" is ambiguous. It can be understood as > > 1) (Ex) (Ralph believes (x is a spy)) > > which in English is "There is somebody whom Ralph believes to be a spy", > or as > > 2) Ralph believes ((Ex) (x is a spy)) > > which in English is "Ralph believes that there exists somebody who is a > spy", roughly "Ralph believes there are spies." > > Most Ralphs will agree with (2) but not with (1), since most people do > not believe that some specific person is a spy, although most people do > believe that spies exist. > > The case of disbelief is even more complicated, since the negation > "Ralph does not believe there is a God" has many different logical > interpretations: > > 3) (Ex) (x is God) . (Ralph believes (~ (x exists))) > God exists, and Ralph believes he does not exist. > > 4) (Ex) (x is God) . ~ (Ralph believes (x exists)) > God exists, and it isn't true that Ralph believes he exists. > > 5) Ralph believes (~ (Ex) (x is God)) > Ralph believes that nothing exists which is God. > = Ralph believes there is no God. > > 6) ~ (Ralph believes ((Ex) (x is God)) > It is not true that Ralph believes that God exists. > > Statements 5 and 6 do not presuppose the existence of God. (BTW, 6 represents > my personal view: I am an agnostic.) > > Feel free to print this out and show it to your philosophy professor. > The symbol "(Ex)", meaning "there exists an x" should really have a backwards > E, but ASCII doesn't have that character. I later found out that the philosophy class in question was not ongoing, as I had supposed, but some 5 years ago. However, the distinctions made here are quite relevant to the question of opacity. -- John Cowan sharing account for now e'osai ko sarji la lojban.