Return-Path: <@FINHUTC.HUT.FI:LOJBAN@CUVMB.BITNET> Received: from FINHUTC.hut.fi by xiron.pc.helsinki.fi with smtp (Linux Smail3.1.28.1 #1) id m0rDXzP-00007FC; Fri, 2 Dec 94 15:25 EET Message-Id: Received: from FINHUTC.HUT.FI by FINHUTC.hut.fi (IBM VM SMTP V2R2) with BSMTP id 3362; Fri, 02 Dec 94 15:25:44 EET Received: from SEARN.SUNET.SE (NJE origin MAILER@SEARN) by FINHUTC.HUT.FI (LMail V1.1d/1.7f) with BSMTP id 3359; Fri, 2 Dec 1994 15:25:42 +0200 Received: from SEARN.SUNET.SE (NJE origin LISTSERV@SEARN) by SEARN.SUNET.SE (LMail V1.2a/1.8a) with BSMTP id 6275; Fri, 2 Dec 1994 14:22:22 +0100 Date: Fri, 2 Dec 1994 01:54:34 +0000 Reply-To: ucleaar Sender: Lojban list From: ucleaar Subject: Re: cmavo hit-list X-To: lojban@cuvmb.cc.columbia.edu To: Veijo Vilva In-Reply-To: (Your message of Wed, 30 Nov 94 21:51:29 EST.) Content-Length: 2514 Lines: 61 > jei li'i si'o mu'e pu'u za'i zu'o (abstractions) > > {jei} I don't know what it could be used for, since all the examples > are as a substitute for {du'u xukau}, but this is not the same as the > truth value of a bridi. I've wondered about that. "Jei" is nicer, but "xukau" is analogous to "mokau". > {li'i} and {si'o} I'm still not sure how to use. And has been using si'o > lately for the opacity examples, but I would use du'u for all of those, > and I don't see what si'o adds to it. "Siho" is something existing inside a mind - a concept. "Duhu" is (I think) a proposition. "Lihi" I don't know how to define, or why it was felt to be necessary, but the English gloss gives one an intuitive indication of what it means. I used it in a poem I haven't posted: "le lihi tohermanku manci" - 'the experience of undark wonder". > The four subdivisions of {nu} I think I understand, but I never feel > the need to use them instead of the simple {nu}. Maybe I will come to > need them when I become more fluent, but for the moment I don't. They are standard in linguistics (acquired from philosophers) but only standard as descriptive labels. I certainly don't think they're basic situation types, & grammaticalizing them strikes me as a mistake, though I accept that it is now an irrevocable one. > ze'o zo'a zo'i (location tenses) > > They seem to be very similar to to'o, te'e, fa'a. The tense paper > says something about ones relating to the speaker and the others not, > but why then isn't this a problem with other FAhAs, which could also > relate to the speaker or to some other point? I think that what may be special about these is that they define a direction with respect to the boundary of X of something that is within X. If I'm right, I think this is useful. > dau fei gai jau rei vai (hex digits) > > What a waste of top quality cmavo... Tragic. Also consider "su" - erase-to-start-of-discourse. Does the frequency with which we'll wish to do that justify using up a lovely CV cmavo? NO WAY! There are other cases where cmavo space has been squandered with equal profligacy. Also, the foha & koha series could have been shrunk and expanded at the same time by using a singlecmavo plus a number. E.g. supa sure sici (where SU is put to a better use as this cmavo). > vu'i sei se'o fu'e fu'o > > These are on probation until I work out what they mean :) "Se'o" is a useful epistemic modal. How do you know God exists? "Se'o" - by inner experience. --- And