Return-Path: <@FINHUTC.HUT.FI:LOJBAN@CUVMB.BITNET> Received: from FINHUTC.hut.fi by xiron.pc.helsinki.fi with smtp (Linux Smail3.1.28.1 #1) id m0rhm5k-00001pC; Fri, 24 Feb 95 00:33 EET Message-Id: Received: from FINHUTC.HUT.FI by FINHUTC.hut.fi (IBM VM SMTP V2R2) with BSMTP id 2237; Fri, 24 Feb 95 00:33:16 EET Received: from SEARN.SUNET.SE (NJE origin MAILER@SEARN) by FINHUTC.HUT.FI (LMail V1.1d/1.7f) with BSMTP id 2233; Fri, 24 Feb 1995 00:33:13 +0200 Received: from SEARN.SUNET.SE (NJE origin LISTSERV@SEARN) by SEARN.SUNET.SE (LMail V1.2a/1.8a) with BSMTP id 3966; Thu, 23 Feb 1995 23:29:09 +0100 Date: Thu, 23 Feb 1995 17:33:55 EST Reply-To: jorge@PHYAST.PITT.EDU Sender: Lojban list From: jorge@PHYAST.PITT.EDU Subject: Re: On {lo} and existence X-To: lojban@cuvmb.cc.columbia.edu To: Veijo Vilva Content-Length: 2506 Lines: 69 And: > I assume that by default every bridi is {dahinai}, unless there > is overt {dahi}. So {lo ninmu cu nanmu} = {dahinai lo ninmu cu > nanmu}, which says: > > [In some universe, Ex x is a woman] and [in this universe, > x is a man] > > Perhaps if we allow this universe to contain individuals who > also exist in other universes, that could be true. It depends > on your metaphysics, so Lojban should be neutral on this > matter. I don't understand. Suppose I dream that I'm a woman. Then it is true that {lo ninmu cu nanmu} right? All we need is that some man sometime dreamt that he was a woman for the claim {lo ninmu cu nanmu} to be true. > > So you are accepting that {ro broda cu broda} can be false. > > To me, that is an abomination. > > I am accepting it can be false. I don't see why it's an > abomination. I don't even find it counterintuitive. Not only can be false, but must be false. Here is the proof: For the broda under consideration, find a ko'a such that {ko'a broda} is false. (If there is no such ko'a, then broda must be very peculiar, but for most broda there will be one). Now imagine a universe where {ko'a broda} is true. Then {ro broda cu broda} must be false, because there is at least one {lo broda}, namely ko'a, which na broda. > > then there can be no argument that {da poi broda} is equivalent to > > {lo broda}, just as {roda poi broda} is equivalent to {ro broda}. > > I think neither of these equivalences hold. (I have decided to > assume option [3] on my list of possible meanings for {lo}, on > the grounds that it is most consistent with current usage.) Consistent? It makes practically every claim about {lo broda} true: Say I want to prove that {lo broda cu brode} is true. All I need to do is find something that really is a brode in this universe. Then imagine a universe where that something really is a broda, and voila {lo broda cu brode} becomes true in our universe. In other words, if for some da, {da brode} is true, then for every broda, {lo broda cu brode} is true. What is the point of having {lo} if every claim made with it is vacuously true? > Can the following both be true at the same time? > > {mi skicu lo nalci be mi} > {no da nalci mi} > > I want these both to be true at the same time. They can't both be true, they are contradictory (assuming all tenses are the same, no tricks like {mi skicu lo pu nalci be mi} and {no da ca nalci mi}, or worse: {mi skicu lo ka'e nalci be mi} and {no da ca'a nalci mi}). Jorge