Return-Path: Received: from kantti.helsinki.fi by xiron.pc.helsinki.fi with smtp (Linux Smail3.1.28.1 #1) id m0rtHd5-0009acC; Mon, 27 Mar 95 19:26 EET DST Received: from fiport.funet.fi (fiport.funet.fi [128.214.109.150]) by kantti.helsinki.fi (8.6.11p1+Emil1.1/8.6.5) with ESMTP id TAA19842 for ; Mon, 27 Mar 1995 19:26:58 +0300 Received: from LISTSERV.FUNET.FI (LISTSERV@FIPORT) by FIPORT.FUNET.FI (PMDF V4.3-13 #2494) id <01HOMXY80AGW00052K@FIPORT.FUNET.FI>; Mon, 27 Mar 1995 16:26:25 +0200 (EET) Date: Fri, 24 Mar 1995 19:38:28 +0000 From: ucleaar Subject: Re: On {lo} and existence In-reply-to: (Your message of Wed, 22 Mar 95 11:59:41 EST.) Sender: Lojban list To: Veijo Vilva Reply-to: ucleaar Message-id: <01HOMXYRAUZC00052K@FIPORT.FUNET.FI> X-Envelope-to: veion@XIRON.PC.HELSINKI.FI Content-transfer-encoding: 7BIT X-To: lojban@cuvmb.cc.columbia.edu MIME-Version: 1.0 Content-Type: text/plain; charset="us-ascii" Content-Transfer-Encoding: 7bit Content-Length: 2528 Lines: 56 Jorge: > > > You seem to be saying that the meaning of a predicate depends on context, > > > which is very true for natlangs. I suppose it will be true for Lojban as > > > well. > > I don't think I'm saying this. At least not if we're using a > > truth-conditional rather than psychological model of semantics. > I'm lost again. Are there propositions independently of there being > a world (or worlds)? I guess so. They're like numbers. They just exist. There are no conditions on their existence, and so no circumstances under which a given proposition does not exist. > Consider a simple sentence: {da blanu}. How can you associate a proposition > to it unless you know the meaning of the word "blanu"? How can this word > have meaning without there being a world out there (with real and imaginary > components) with things that satisfy the predicate or don't? Am I saying otherwise? > You talk of "proposition634" as if it had a referent outside the world, > but to me the world consists of all referents, so the referent of > "proposition634" cannot be outside of it, by definition of world. Are you > using a more restricted definition of "world"? I don't think of a proposition having a referent. It's more like a state of affairs, an it-being-the-case-that-p. It's not a kind of sentence. And I am using a more restricted definition of "world" than you - a world contains only real things. But I don't think that makes much difference, for while you say no proposition can be outside *the* world, I would say no proposition is outside every world. If you're happier merging my infinite multiplicity of worlds into one, that's okay. > How do you determine whether a referent is or is not in the world? You inspect the only-real world. > In your proposition true(prop23, world73, 1), are the referents of > "prop23" and "world73" in the same world? They don't have referents. Prop23 is in world73. Lest it is not dazzlingly obvious, I shd point out that I am pretty much making most of this stuff up as I go along (tho it nonetheless makes sense to me). I'm not bringing to bear long hours or years of thought on the question, and nor am I bringing to bear much more than short minutes of reading on the question. I share the fairly mainstream view that as far as psychologically real accounts of meaning go, truth-conditionality is a sometimes methodologically useful fiction, the philosophical underpinnings of which aren't terribly important. But, all that said, I'm happy to continue this thread. --- And