Return-Path: Received: from kantti.helsinki.fi by xiron.pc.helsinki.fi with smtp (Linux Smail3.1.28.1 #1) id m0rtKWX-0009acC; Mon, 27 Mar 95 22:32 EET DST Received: from fiport.funet.fi (fiport.funet.fi [128.214.109.150]) by kantti.helsinki.fi (8.6.11p1+Emil1.1/8.6.5) with ESMTP id WAA04249 for ; Mon, 27 Mar 1995 22:32:25 +0300 Received: from LISTSERV.FUNET.FI (LISTSERV@FIPORT) by FIPORT.FUNET.FI (PMDF V4.3-13 #2494) id <01HON4GJOV5S002YIB@FIPORT.FUNET.FI>; Mon, 27 Mar 1995 19:32:02 +0200 (EET) Date: Fri, 24 Mar 1995 19:39:25 +0000 From: ucleaar Subject: Re: selbri as sumti In-reply-to: (Your message of Wed, 22 Mar 95 12:19:43 EST.) Sender: Lojban list To: Veijo Vilva Reply-to: ucleaar Message-id: <01HON4GV1YZU002YIB@FIPORT.FUNET.FI> X-Envelope-to: veion@XIRON.PC.HELSINKI.FI Content-transfer-encoding: 7BIT X-To: lojban@cuvmb.cc.columbia.edu MIME-Version: 1.0 Content-Type: text/plain; charset="us-ascii" Content-Transfer-Encoding: 7bit Content-Length: 2331 Lines: 47 Jorge: > > > > I think that how to specify the x2 of krefu using a {lo} gadri is > > > > the kind of thing I've already been asking about: it wd seem to refer > > > > to a category rather than an individual. > > > I think the x2 is just the first of the series, not the archetype, > > > whatever that is. (Or if it was, we could use {lo'e}, maybe.) > > So if John goes, and then Sophy goes, Sophy's going is a recurrence > > of John's going? Seems weird. > I wouldn't say Sophy's going was a recurrence of John's. I wouldn't > say that they are both recurrences of the same event either. My > brushing my teeth today is a recurrence of my brushing my teeth > yesterday, but not of someone else's brushing their teeth, or me > brushing something else, or anything like that. But if John goes and then Sophy goes, Sophy's going is a recurrence of going - of lo nu da klama. And your toothbrushing is a recurrence of there being something that you brush, and of there being someone that brushes your teeth, and of there being something that someone brushes. This is what I was getting at. > > and using lohe with > > this meaning as x2 of krefu does seem particularly appropriate for > > talking about different temporally differentiable manifestations of > > lohe broda, as in > > ca Monday, mi viska lohe gerku > > ca Tuesday, mi viska lo krefu be lohe gerku > You could just say that do viska lo'e gerku again. Both events are > lo krefu be lo'e nu do viska lo'e gerku > > ca Monday mi viska la djan > > ca Tuesday mi viska lo kerfu be la djan > Or: lo krefu be do cu viska lo krefu be la djan > But I would say {krefu le nu do viska la djan} > > The implication is that an individual is like a set of experiencings > > of that individual; the Djan you see today is not the Djan you saw > > yesterday, even if you saw the same person on both days. > I suppose it's meaningful, although I wouldn't advocate it as the > general philosophy of the language. I certainly don't want to stick > {lo krefu be} in front of every sumti. I don't mean to suggest it be recommended. I just wanted to point out a neat way of expressing an occasionally useful perception. In English you can do similar things by converting proper nouns into common nouns, as in "It was a richer and happier Sophy that emerged from the room". --- And