Return-Path: <@SEGATE.SUNET.SE:LOJBAN@CUVMB.BITNET> Received: from SEGATE.SUNET.SE by xiron.pc.helsinki.fi with smtp (Linux Smail3.1.28.1 #1) id m0sBtE9-0009acC; Thu, 18 May 95 03:14 EET DST Message-Id: Received: from segate.sunet.se by SEGATE.SUNET.SE (LSMTP for OpenVMS v0.1a) with SMTP id 85883A9B ; Thu, 18 May 1995 2:14:08 +0200 Date: Wed, 17 May 1995 20:15:49 EDT Reply-To: jorge@PHYAST.PITT.EDU Sender: Lojban list From: jorge@PHYAST.PITT.EDU Subject: Re: A modest proposal #2: verdicality X-To: lojban@cuvmb.cc.columbia.edu To: Veijo Vilva Content-Length: 1803 Lines: 46 > Let me just make one point that may be new, without trying to start a > new discussion: gender and (physical) sex are hardly as dualistic as > most people think they are (and as our culture constantly pushes on > us). I know, I sure do. > Consider transvestites, transsexuals, and hermaphrodites. > Because of those last, in particular, one might reasonably say {da cu > nanmu je ninmu je nimnau}. Sure, but we are talking about one particular woman. Assume that she is a woman and not a man, and yet due to our initial misaprehension we insist to keep calling her {le nanmu}. I don't know why I'm defending this example anyway since I really agree with you in essence. > But I'm sure one could come up with a better example, and... > > > However, if you want to think that {le} is always veridical, I'm not > > going to disagree with you, since that is the case except in a set > > of measure zero anyway. :) > > I think I'll just do that. (A fellow mathematician at heart, I see.) I guess you must have heard the joke: biologists believe they're chemists, chemists believe they're physicists, physicists believe they are God, and God believes he's a mathematician. > Well, yes, but because of the implicit existential quantification of > {da}, a {noi} clause ends up providing information crucial to > restricting the quantification and understanding the sentence; e.g., > {da noi nanmu cu te cimei} == "There are at least three men." Assuming that the {cimei} is composed of men. da, being a nanmu, could be a member of the set {pa nanmu, pa tirxu, pa cribe} > > (Hmm. I'm not sure how much sense that makes. Does > le xunre cukta .e le blabi cukta .e le blanu cukta cu te cimei > make sense?) Yes. But nothing says that they are members of the same {cimei}, I think. Jorge