From @uga.cc.uga.edu:lojban@cuvmb.bitnet Thu Jun 15 22:02:55 1995 Received: from punt2.demon.co.uk by stryx.demon.co.uk with SMTP id AA3414 ; Thu, 15 Jun 95 22:02:48 BST Received: from punt2.demon.co.uk via puntmail for ia@stryx.demon.co.uk; Wed, 14 Jun 95 22:13:00 GMT Received: from uga.cc.uga.edu by punt2.demon.co.uk id aa11615; 14 Jun 95 23:12 +0100 Received: from UGA.CC.UGA.EDU by uga.cc.uga.edu (IBM VM SMTP V2R2) with BSMTP id 1956; Wed, 14 Jun 95 18:09:35 EDT Received: from UGA.CC.UGA.EDU (NJE origin LISTSERV@UGA) by UGA.CC.UGA.EDU (LMail V1.2a/1.8a) with BSMTP id 2776; Wed, 14 Jun 1995 15:41:35 -0400 Date: Wed, 14 Jun 1995 12:41:25 -0700 Reply-To: "John E. Clifford" Sender: Lojban list From: "John E. Clifford" Subject: pc answers X-To: lojban list To: Iain Alexander Message-ID: <9506142312.aa11615@punt2.demon.co.uk> Status: R Some questions have come to me about what logic says or how logic would handle certain problems. Here are a few short answers. A. Rebinding a quantified variable. In logic, it is bad form but perfectly legal to put a quantifier on x (say) in the scope of another quantifier on x (it is part of the usual test to check that students can figure what is bound by what quantifier). The two quantifiers are totally independent, that is, the whole is interpreted as if one of the quantifiers was on x and the other on y (say) -- except that there can be no occurrences of of the outer bound variable in the scope of the inner binder). Notice that logic can get away with this because the scopes of the quantifiers are totally determined. Logical quantifiers are all also singular at heart, the apparently plural ones, like "there are three...," are abbreviations whose behavior, including instantiation, is governed by the underlying unabbreviated complex . Thus a subselection of such a plural grouping would require a new quantifier and a new mention of the predication defining the original grouping: "There are three Fs and two Fs are Gs" for "There are three Fs and two of them are Gs". Some of these can be collapsed a bit, but the rules for those collapses do not fit clean patterns, so far as I can see. In Lojban, where the scope of a quantifier does not have a natural bound (which suggests, by the way, that they are not really quantifiers in the strict sense but reference registers), using the logic system would mean that the second quantification simply superseded the first and that is often not desirable, since we may want to go on with the original identification after the aside of the second quantifier. So, Lojban has to use a new variable for each genuine change of quantifier and that leaves a second quantifier on an already bound variable (and all variables are already bound the second time they appear) open to interpretation. Subselection seems like the natural way to go. But, like the logic system, the subselection supersedes the original selection, so that a third quantifier is a subselection of the subselection, not of the original selection, which is irretrievable. If you think you are going to want the original back, it is better to make the subselections explicitly (with "member of" of whatever) rather than with just altered quantifiers. Alternatively, we might consider a device like we once (at least -- God knows what is going on now) had for recapturing time axes (also probably registers, by the way) after some of the hairier shifts, essentially a device to mark popping back so- and-so many pages of the history of shifts (or, for variables, of subselection quantifiers). Like most of these clever devices which rely on memory, this one would probably not work. As for how all this would come out in logic (ignoring the paucity of quantifiers in standard logic by allowing an "almost all" and a "most" and the accompanying restrictive forms, which are impossible in really standard logic) the basic part is (almost-all dog x ) x has teeth and (most dog-with-teeth y) y bites ... As set up here, x cannot go into the ... since that is not in the scope of the quantifier on x, which ends with the bit about having teeth, which is all that the original claimed for dogs: almost all have teeth. We could fix that, let us suppose, in the interest in getting on with the problem. In any case, if we put y in the ..., we would pretty clearly have that most dogs with teeth bite themselves, i.e., that each relevant toothed dog bites itself. To get it biting all or some or somewhere in between of other toothed dogs would take another quantifier on -- depending upon what you want -- toothed dogs or toothed dogs that bite something/some toothed dog/whatever. Or just dogs again. Putting x in would (assuming we had the scope problem solved) amount to saying that almost all dogs have teeth and are bitten by most dogs with teeth. B. Typical/stereotypical/average. _lo'e_ and its kin (have I got the right ones out of this tangle?) are among the many ways Lojban has of dealing with the sets of things. In English and most usually familiar languages, plural nouns refer to these sets in a variety of ways, not clearly distinguished: as sets, collectively, distributively, and statistically, to name a few of the most common. Take (a classic) "Chicagoans drink more beer than New Yorkers" This one at least can't be about sets, since sets don't drink beer. It is pretty unlikely distributively, since there is almost certainly a New Yorker who drinks more beer than some Chicagoan (although there is no guarantee that the distribution is strictly universal all around, it may be just "most" or some such). The likely cases are collectively (the tunnage of beer drunk by Chicagoans exceeds that by New Yorkers, the summations of all the individual drinks of all the individuals) or statistically (the average Chicagoan -- probably a straightforward mean, total tunnage divided by population -- drinks more beer than the average New Yorker). Notice that the ambiguity of the English is serious since the last two cases very likely have different truth values; even if the average Chicagoan drinks a lot more beer than the average New Yorker, there are enough more New Yorkers to make their collective drinking more. Lojban disambiguates (that is a large part of what Lojban is about, after all) this situation by using at least four different forms: a descriptor for sets, quantifier + variable + poi + predicate for distributions, mass descriptions for collectives, and descriptor _lo'e_ for statistical claims (without, of course, claiming that the survey has actually been done. I sometimes wonder whether, if the absen ce of the survey becomes too severe whether we ought not shift to _le'e_(?), "what I take to be typical," but I guess that is meant to be "typical of what I take to be" instead). As a result, _lo'e_broda_ has (as lojbab has said often) all the essential properties of a broda and all the other relevant properties in middling degrees (mean for most numerical ones, median for scalars, modal for the rest - -- probably with some local corrections, especially where different types interact, e.g., income and wealth). For each class, the _lo'e_ is unique but not, generally, concrete, not, in fact, a member of the set. However, it may be, as a sumti, the value of a bound variable (but it does not have to be: we can restrict our universe of discourse to just to the members of the set and still use _lo'e_ as a convenient manner of speaking, an abbreviation for a very long discussion). If the _lo'e_ remna_ is allowed into the universe, than it seems picky to keep its head out, since it does, of course, have exactly one head. Notice that this head need not be _lo'e_stedu_ or even _lo'e_remna_stedu_ and, of course, need not be the head of any member of the set of remna -- it is a less clearly defined statistical abstraction. Indeed, most philosophically inclined discssors of this issue have said that _lo'e_ constructions have no meaning in isolation but only as part of the whole sentence in which they occur (an argument against having them in the universe) and _lo_stedu_be_lo'e_remna_ probably should share in that contextualization (maybe what xorxes means by insisting that the head has to be a _lo'e_ sort of thing, too, since it is not strictly a _lo'e_, as noted above). It might indeed be best not to get even that much of concession and say simply _lo'e_remna_cu_pamei_ se_stedu_ rather than introducing sumti at all. C. The relation between descriptors and quantifiers (though I cannot now find this one to get the exact context). In the interesting sense, none. In logic, descriptors refer to monads, singular and atomic, so neither multiple nor fractional quantifiers make sense in the structure (quantifier)(description). The sentence that a descriptor converts into a term may contain quantifiers or it may contain variables bound by quantifiers outside the description. One descriptor (of the four or so that have some frequency in logic) is totally definable in terms of quantifiers, a mere abbreviation, and another can be used to define the standard quantifiers ("all" and "some") completely. But the sort of thing we want to do with the external quantifiers on descriptions in Lojban is not feasible in that way in logic. The corresponding move in logic (or the nearest thing to it) requires that the descriptors, regardless of being logical monads, refer to sets or masses or whaever (preferably by an explicit metapredicate in the description) and then need an appropriate predicate of constituency: "is a member of", "is a subset of", "is a component of", "is a submass of" and so on. The quantifier in question would then bind the subject term of this association -- as well as what is to be said about this thing -- and the descriptor would fall into the second place. If the quantification gave a new non-monadic form, a second quantifier-and-predicate might be needed. The results is similar in spirit, if not in form, to the complexes which xorxes and and toss back and forth. I skip over the exact form that various Lojban sentences might take because I was hard pressed to find one where there was agreement what it meant in the relevant ways. Nobody asked, but. Remember that quantifiers are about the universe of discourse and _zaste_ is about (relative) reality. The two need bear no relation to one another. You can leave the default reality but talk only about Narnia or you can set reality on Narnia but talk only about the things in the world around you. In both of these cases, nothing exists: _ro_da_nalzaste_ is true. The usual situation is that there is some overlap between reality and universe of discourse, so that _da_nalzaste_ is true but so is _da_zaste_. To be sure, in science we want to be sure that our universe is reality or a subpart of it, at least that the universe does not include embarassing things from outside reality that defy the laws of reality. pc>|83