Received: from VMS.DC.LSOFT.COM (vms.dc.lsoft.com [205.186.43.2]) by locke.ccil.org (8.6.9/8.6.10) with ESMTP id RAA02678 for ; Mon, 23 Oct 1995 17:31:30 -0400 Message-Id: <199510232131.RAA02678@locke.ccil.org> Received: from PEACH.EASE.LSOFT.COM (205.186.43.4) by VMS.DC.LSOFT.COM (LSMTP for OpenVMS v1.0a) with SMTP id 9272C195 ; Mon, 23 Oct 1995 17:08:01 -0400 Date: Mon, 23 Oct 1995 19:36:35 +0000 Reply-To: ucleaar Sender: Lojban list From: ucleaar Subject: Re: NAI X-To: lojban@cuvmb.cc.columbia.edu To: John Cowan Status: OR X-From-Space-Date: Mon Oct 23 17:31:32 1995 X-From-Space-Address: LOJBAN%CUVMB.BITNET@UBVM.CC.BUFFALO.EDU Jorge > > What would a context be for an utterance containing only NAI? > Probably an answer to a {pei} question. So not very compelling evidence for wordhood. > > Is {du'u nai kei} grammatical? What does it mean? > It's not grammatical. The inside of a du'u is not an "utterance" in > the jbo-technical sense. > > > It is of course a word because it meets the Lojban definition of a word. > > I don't know what that is. But at any rate, I meant "word" in the vague > > but general way it is understood in linguistics. > A snappy Lojban definition might be "anything quotable with {zo}". Yes. That works. > > But I do agree that a good case can > > be made for {zo}, and maybe {bae}, being prefixes. > Then you'd have to explain why you can say {zo zo} and {zo ba'e} but > not {zo pre}. After {zo} you can have an affix or a stem but not a root that is not a stem. Or something along those lines. > > At minimum, a word must occupy its own node in syntactic structure, > > and I was suggesting that NAI doesn't, and is therefore not a word. > > I gave two reasons. The first is semantic: Lojban in general has no > > idioms - the sense of a phrase is fully predictable from the meaning > > of its parts, whereas the sense of a word is not fully predictable > > from the meaning of its parts. By this criterion, {nai} looks like > > a suffix. > Is the sense of {piro} really predictable from the meanings of {pi} > and {ro}. I would say that that counts as an idiom. Even the sense > of {pano} needs some convention to arise from the senses of {pa} and > {no}. Or does a string of PAs count as a single word? Maybe. But it's more likely that I was wrong to say that Lojban in general lacks idioms. > > Second, and more interestingly, UI are in general invisible > > to other words, but they appear to be visible to NAI. How so? This > > is accounted for if the bond between UI and following NAI is > > morphological. > NAI can follow UI, COI, BAI, most tense words, connectives, and NU. > It doesn't really have a uniform meaning in all of these positions, > but I'm not sure why this requires a morphological bond. {uinai} > is an attitudinal different from {ui} in the same way that > {to'e gleki} is a selbri different from {gleki}. {gi'enai} is > a connective like {segi'u} or {nagi'a}. Are {se} and {na} prefixes > here? Probably yes. You didn't explain how come UI is visible to NAI. That's mainly what made me think NAI is a suffix. And