Return-Path: Received: from SEGATE.SUNET.SE by xiron.pc.helsinki.fi with smtp (Linux Smail3.1.28.1 #1) id m0tBR8P-0000ZSC; Fri, 3 Nov 95 20:46 EET Message-Id: Received: from listmail.sunet.se by SEGATE.SUNET.SE (LSMTP for OpenVMS v1.0a) with SMTP id 8CC73069 ; Fri, 3 Nov 1995 19:46:36 +0100 Date: Fri, 3 Nov 1995 18:28:18 +0000 Reply-To: ucleaar Sender: Lojban list From: ucleaar Subject: Re: Qs: VhVhV & PAPAMEI &c. To: lojban@cuvmb.cc.columbia.edu Content-Length: 1790 Lines: 48 coi don > coi. .and. It's so long since I wrote this that I was about to deny being its author, all memory of it having escaped me for a while. How come you send your message on October 18 and it arrives here 3 November? And youAre sending it from bt.co.uk! > > (3) Given that (i-ii) are synonymous ("Not every person's a man") > > i. na nanmu fa ro prenu > > ii. ro prenu cu na nanmu > > ["Every person is not a man" = {ro prenu na ku nanmu}] > Surely this is saying that all people are not men, that is there does not > exist a person who is a man. :-) I'm not sure what your "this" is referring to. (i-ii) mean "! Ax person(x) -> man(x)". {ro prenu na ku nanmu} means "Ax person(x) -> ! man(x)" - that "there does not exist a person who is a man". > Perhaps, > .i na nanmu fa da poi prenu > .i da poi prenu cu na nanmu These both mean "It is not the case that there is a person that is a man", "No person is a man". "! Ex person(x) & man(x)". To get the meaning "Some person is not a man", "There is someone who isn't a man", you need i da poi prenu na ku nanmu ["Ex person(x) & ! man(x)"] I say all this in the belief that there is an official rule that {na} as "selbri tcita" has wide scope over the rest of the bridi. (But I reckon I got that from Jorge, and his rules aren't always official, though when they're not official they're rational, and sometimes they're both. "Official" roughly means {cuu la djon cauan}, zoho.) > > I'd have thought iii-iv shd also be synonymous > > iii. koa ba klama pu ku > > iv. pu ku koa ba klama > > But according to the tense paper iii-iv differ. Is there a > > rationale to this? > As for your actual question - loi temci valsi cu mutce leka cfipu be mi Well maybe we'll all get enlightened eventually. --- And