Return-Path: Received: from SEGATE.SUNET.SE by xiron.pc.helsinki.fi with smtp (Linux Smail3.1.28.1 #1) id m0tHfiI-0000ZUC; Tue, 21 Nov 95 01:33 EET Message-Id: Received: from listmail.sunet.se by SEGATE.SUNET.SE (LSMTP for OpenVMS v1.0a) with SMTP id 6F4D765D ; Tue, 21 Nov 1995 0:33:26 +0100 Date: Mon, 20 Nov 1995 15:14:17 -0800 Reply-To: "John E. Clifford" Sender: Lojban list From: "John E. Clifford" Subject: logical issues (lambda,ka, man-dogs, etc.) X-To: lojban list To: Veijo Vilva Content-Length: 3758 Lines: 59 Finally getting around to reading the last week's messages, I am reminded again that Lo??an's claim to be a logical language in the sense of being based upon the language of formal logic is under another series of assaults. I have not been very effective at turning back the previous ones, so the claim is pretty weak anyhow, but I would like to suggest that, before we tinker some more, we do all stop to look where we are in this respect, where we want to be, and -- rather importantly -- what logic has to say about the matters at issue. Within that framework, we can then discuss somewhat more clearly what to do. I do not want to limit the discussion to those who do their homework, but I am not going to pay a lot of attention -- at least until things get desperate -- to someone who shows signs of not knowing what logic has done or not done in a given area. As a sort of minimal entrance requirement, I would recommend the relevant sections -- when there ae some (and there usually are) -- of McCawley's "Everything that Linguists have Always Wanted to Know about Logic" (U/Chicago Press -- I have the old, '81, edition to hand, but there is one from a couple of years ago that updates matters slightly). After that, we may have to go occasionally to Gamut or Kamp or the Handbook of Philosophical Logic, but hopefully not often. A few examples of what was already there to head off some of our discussions. The talk of types, which is already beginning to appear in the discussion of lambda, makes little sense in Lo??an, since the langugae is basically reductive, taking all types as individuals -- the exception being predicates predicating, but their characteristic functions and their senses and other things that might count as their extensions are all individuals: l- descriptors and bound by da variables. We could do a number on the logician-linguists though, for they are not too good on distinguishing sets and characteristic functions, for example, and especially on sorting truth value functions and propositions and events. We could have saved a month or so by noting the forty-year-old proof that no first-order linear device can represent independent quantifiers in the scope of a more powerful one. That leaves the (not quite so old) choice of using second order devices (which turn out to be individuals in Lojban, in all probability) or devising non-linear structures which can still be represented in a linear language (spoken, for example, rather than spread out on paper). We have gotten to suggestions of that sort now (excepting xorxes' use of _ce_, which is too deeply linear -- but _joi_ might work) but it did take a while. McCawley gives a nice test to demonstrate that restricted quantifiers have existential import inherently, not just as a conversational implicature, a matter that has been of some moment here from time to time. That does, of course, go along with the situation for unrestricted quantifiers but also leaves the best treatment of quantified descriptors up in the air with, alas, most of the matters about plural objects (logic just avoids these and linguists get mixed signals from their own work). McCawley's mapping of lambdas onto English is not going to fit perfectly with the hard cases in Lojban, because Lojban treats a number of items in different clusterings from the way English does (events and propositions apparently together, for example -- but, as noted, the logicians are not too good on those anyhow). So, let's take a break on all this deep stuff and come back with a renewed sense. Or, let us spend some time figuring out where we are and where we want to be, before we get back to arguing changes. pc>|83