Received: from vms.dc.lsoft.com ([205.186.43.2]) by locke.ccil.org (8.6.9/8.6.10) with ESMTP id QAA02244 for ; Sat, 20 Jan 1996 16:11:55 -0500 Message-Id: <199601202111.QAA02244@locke.ccil.org> Received: from PEACH.EASE.LSOFT.COM (205.186.43.4) by vms.dc.lsoft.com (LSMTP for OpenVMS v1.0a) with SMTP id 43124872 ; Thu, 18 Jan 1996 2:29:31 -0500 Date: Thu, 18 Jan 1996 00:22:32 -0500 Reply-To: Logical Language Group Sender: Lojban list From: Logical Language Group Subject: Re: sera'aku SNU: ki'e doi skot. X-To: dwiggins@BFSEC.BT.CO.UK X-cc: lojban@cuvmb.cc.columbia.edu To: John Cowan Status: OR X-Mozilla-Status: 0011 Content-Length: 2768 X-From-Space-Date: Sun Jan 21 22:40:32 1996 X-From-Space-Address: LOJBAN%CUVMB.BITNET@UBVM.CC.BUFFALO.EDU That is NOT cheating, becuase it is NOT defining the culture as a subset of another culture. That is NOT the definition of a lujvo, which can involve a variety of kinds of modifications besides restirctive subset. In any event, the implication is that IF one were going to use "west-skoto", one should also use "north-skoto" or "east-skoto" for the Scottish culture, because "skoto" has been broadened by the usage to include the other celtic cultures: welsh, cornish as well (don't ask me to define a lujvo for them, as I am not all that up on the celtic divisions.) Ivan's opinion (and I should let him speak for himself) is that cultures should all be referenced by the longwinded la'o quotes of non-Lojban culture names. You see - he, and many others do not see brevity as the soul of Lojban %^). >I find it difficult to envisage the >definition of an entire culture as a su'oremei pagbu lujvo. Why not? We define "jegvo" for all of judeo-muslo-christianity, "baxso" for Malay-Indonesian, "glico" for all English speaking cultures 9and only some of them have their own separate gismu), "ropno" for European cultures. Since there is explicitly NO "hierarchy" that says that a word or a culture is "better" or "more important" because it is a gismu instead of a lujvo and indeed the whole point of having gismu with rafsi is so that they can usefully be made into lujvo - it is VERY Lojbanic to make lujvo-cultural-gismu. Or maybe I should say lujvo cultural brivla. What I am hearing is that somehow people have the idea that lujvo are 2nd class words, and indeed I get the sense that people consider a fu'ivla even violating the rules like *xorvo to be superior to a lujvo. This is directly counter to the design philsophy of the language which considers all fu'ivla to be low-quality words, and a good lujvo to be a very Lojbanic thing. There is also the undercurrent, which is getting me nervous - that all words need to be 2 or 3 syllables. In Lojban this AIN'T gonna happen. Lojban will need and have more words than English in its full flowering, becuase of the one-word-per-meaning rule. And because monosyllables are excluded from Lojban content words, as well as the shortest of disyllables, Lojban content words are going to be PREDOMINANTLY 3, 4, 5 or 6 syllables. ideally Zipf will work to make it possible to have the shortest words be the most common ones 9with use in lujvo-making on the part of gismu/rafsi being one element of "common"ness. But I think we need to work hard to get used to the idea that 2 and 3 syllable words are NOT a mark of beauty in the language, and especially of creative beauty, because such words are NOT going to often be created, and SHOULD be chosen for utilitarian rather than aesthetic reasons. lojbab