Received: from vms.dc.lsoft.com (vms.dc.lsoft.com [205.186.43.2]) by locke.ccil.org (8.6.9/8.6.10) with ESMTP id PAA02224 for ; Sat, 20 Jan 1996 15:32:01 -0500 Message-Id: <199601202032.PAA02224@locke.ccil.org> Received: from PEACH.EASE.LSOFT.COM (205.186.43.4) by vms.dc.lsoft.com (LSMTP for OpenVMS v1.0a) with SMTP id 239FB7B5 ; Wed, 17 Jan 1996 20:52:12 -0500 Date: Wed, 17 Jan 1996 19:50:31 +0000 Reply-To: ucleaar Sender: Lojban list From: ucleaar Subject: Re: tech:logic matters X-To: lojban@cuvmb.cc.columbia.edu To: John Cowan Status: OR X-Mozilla-Status: 0011 Content-Length: 3789 X-From-Space-Date: Sun Jan 21 22:42:16 1996 X-From-Space-Address: LOJBAN%CUVMB.BITNET@UBVM.CC.BUFFALO.EDU John: > la .and. cusku di'e > > In summary: The real dispute between you & the rest of lojbania > > is not about whether "(Ax Fx) -> (Ex Fx)" is true (I am willing to > > accept that it is). Rather, the dispute is about whether lojban > > quantification is restricted or unrestricted: you say it is > > restricted, and the rest of lojbania says it is unrestricted. > I stand with pc here: the whole purpose of "da poi ... ku'o" constructs > is to represent the restricted quantification of Aristotelian logical > forms. The fact that "all men are mortal" is equivalent to "for all X, > if X is a man then X is mortal" is a theorem, not a mere convention of > rewriting. In logic, I trust you mean. > My recent proposal that "ro prenu" means "ro da poi prenu" (and not > "ro lo prenu") restores the original pre-Lojban situation. But hang on. The {ro prenu/ro lo prenu} distinction concerns the dogbiting issue. Now you're saying that {ro prenu} = {ro da poi kea prenu} & pc says the latter means there are prenu, so you're also making the {ro prenu/ro lo prenu} distinction do existential import too. Is that what you really want? > &: but maybe there are great virtues to restricted quantification that I > am failing to recognize > pc: Let's see: > They are the quantifiers of natural language, the ones grammars are > designed to deal with (arguable for the universal, the particular, > finite numerals and the plurative -- though less in the last case; not > for the majoritive or any of the rest) That's open to debate, and decisions for lojban shouldn't depend on resolution of that debate. I (naively?) thought that logic is relatively well understood, while natural language is relatively ill understood, and hence some of the appeal of lojban is that it is based principally on logic. > They give a unified treatment for all the quantifiers, even the ones > that do not fit with the unrestricted cases, even ones -- like "enough" > that do not fit with the cases that "do not fit," even the unrestricted > ones. (Lojban, by the way, has a pretty good -- but far from > reasonably exhaustive list of these critters -- it could use a little > jazzing up) That's a virtue only if you belive all those other so-called quantifiers are a good thing. I don't. (I mean I think it's fine for all these words to be in PA, but the formal metalanguage should contain only existential and universal quantifiers, in order to minimize the number of primitives.) > They can fit most neatly into (Lojban's -- but most languages') > syntax, forming a unit that occupies the place of an argument, rather > than a functionally fractionated and incomplete creature like the > standard logical correlate (a quantifier, a predicate, and half a > conditional) That's not a pure semantics argument. It's an argument about correspondence between syntax and semantics; but if the correspondence is bad, it's the syntax we should blame. Meaning comes first. > The first and last of these can be dealt with in various ways, the > second provably cannot. And this means that items with the same > grammar in Lojban have different logics, yet another blow (but this > is largely beating a dead horse) to the claim that Lojban is a logical > language: _su'o_ may be a modern unrestricted quantifier, but _so'e_ > cannot be. Its logicality is the existence of rules for going from syntax to a relatively well-understood and well-specified logic. Any logicality arising from the regularity of those rules is an added bonus. > &: But why should {suo no lo ro broda} mean that there are brodas? > pc: Because the internal _ro_, properly understood, says that there > are some brodas, even if none of them do whatever the predication goes > on to claim. That's what I don't understand. coo, mie and