Date: Wed, 21 Jan 1998 09:15:17 -0500 (EST) Message-Id: <199801211415.JAA22001@locke.ccil.org> Reply-To: Rob Zook Sender: Lojban list From: Rob Zook Subject: Re: Summary so far on DJUNO X-To: LOJBAN@cuvmb.cc.columbia.edu To: John Cowan In-Reply-To: <199801210702.CAA24875@access4.digex.net> X-UIDL: 972d65d133929927d646f2fe09edb7f0 Status: U X-Mozilla-Status: 0011 Content-Length: 1537 X-From-Space-Date: Wed Jan 21 10:00:32 1998 X-From-Space-Address: - At 02:02 AM 1/21/98 -0500, you wrote: >Rob Z.: >>fatci seems to say that a fact refers to some kind of absolute >>scale, and djuno seems to say that one can refer to fact relative >>to some system of thought. >> >>fatci as defined seems totally useless to me. > >For many people fatci is totally useless. It is in the language for only >one reason (based on the long-ago discussion with pc that brought in all Who does refer to? >this epistemology stuff). That reason is that, if jetnu has an >epistemology plk placem there is no way to talk about such a thing as a >fatci, which is independent of epistemology. Some people may choose to >talk about same (especially certain kinds of philosophers, and maybe >people arguing about the semantics of djuno %^) - after all, it seems >that Jorge is attempting to claim that corresponding sumti> is a fatci). Well, I'm think some confusion seems to have arisen because "knowledge" does not seem like a very static entity. A claim of knowledge can only exist for a certain interval. Almost all "knowings" get revised at one point or another. So saying that I would think that djuno implies jetnu within a specific epistemology within a specific space-time interval. Rob Z. -------------------------------------------------------- Were it offered to my choice, I should have no objection to a repetition of the same life from its beginning, only asking the advantages authors have in a second edition to correct some faults in the first. -- Ben Franklin