Date: Wed, 14 Jan 1998 04:43:37 -0500 (EST) Date: Wed, 14 Jan 1998 04:33:33 -0500 (EST) From: Logical Language Group Message-Id: <199801140933.EAA05087@access5.digex.net> To: sshoopak@unified.com Subject: Re: Brivla and Bridyvalsi Cc: cowan@ccil.org X-UIDL: c082db8612fab6844167f40eb089a804 X-Mozilla-Status: 0011 Content-Length: 1127 X-From-Space-Date: Wed Jan 14 10:44:00 1998 X-From-Space-Address: - >>From the "book": > >"Thus 'brivla', itself a lujvo built from the tanru 'bridi valsi', is >the same lujvo as 'brivalsi', >'bridyvla', and 'bridyvalsi', each using a different combination of >rafsi." > >This presents an interesting situation. Since the tanru is heard mostly >as lujvo, would this be the case of internal creolization? That is, it >has "evolved" to being used mostly in its >shortened form; understood as the concept represented, intuitively, and >not as components of a tanru. I cannot conceive of using the longer, >almost classical sounding forms in a purely lojbanic context, even >though it is permitted to do as such. > >--More-- >Would this imply natural assimilation of a new, "lojbanic" culture? And >how does this effect the "proof" of S-W? Please ask on Lojban List - I am not linguisticly expert enough to even think I understand the ramifications of your question much less competent enough to attempot to answer it %^). Heck, this one might even be a ghood question for sci.lang, with suitable references to our Web site for informal advertising purposes. Or even Linguist List. lojbab