Date: Wed, 18 Feb 1998 18:39:53 -0500 (EST) Message-Id: <199802182339.SAA03502@locke.ccil.org> Reply-To: Rob Zook Sender: Lojban list From: Rob Zook Subject: Re: Summary of summaries on DJUNO X-To: LOJBAN@cuvmb.cc.columbia.edu To: John Cowan In-Reply-To: <199802182318.PAA25699@gateway.informix.com> X-UIDL: 03d7ba838be893c648550dc858b5e351 X-Mozilla-Status: 8013 X-From-Space-Date: Wed Feb 18 18:42:31 1998 X-From-Space-Address: - At 05:41 PM 2/18/98 -0500, John Cowan wrote: >la bab. poi na du la lojbab. cusku di'e > >> Cannot be as written, since {djuno} was not specified as being >> absolute as was {fatci}. Hence there must be an epistemology for `true'. > >"Epistemology" = "theory of knowledge". Knowledge requires an >epistemology, but truth requires a metaphysics. ("Metaphysics" >is also used in a broader sense including epistemology.) But this does not correspond to a normal division of philosophy. go grab any 10 Intro to Philosophy texts and 7 out of those 10 should present philosphy as resting on the three pillars of Ethics, Metaphysics and Epistemology. Ethics referes very broadly to Doing, Metaphysics to Being, and Epistemology refers to Knowing. Naturally they all have some interelation, but emphisizing the interelatedness of Metaphysics to Epistemology such that metaphysics includes Epistemology, simply trivializes Epistemology. How we know does not seem like such a trival subject. Rob Z. -------------------------------------------------------- "...That no government, so called, can reasonably be trusted for a moment, or reasonably be supposed to have honest purposes in view, any longer than it depends wholly upon voluntary support." --- Lysander Spooner, No Treason: the Constitution of No Authority