From pycyn@aol.com Mon May 28 01:33:38 2001 Return-Path: X-Sender: Pycyn@aol.com X-Apparently-To: lojban@yahoogroups.com Received: (EGP: mail-7_1_3); 28 May 2001 08:33:37 -0000 Received: (qmail 26659 invoked from network); 28 May 2001 08:33:37 -0000 Received: from unknown (10.1.10.26) by l9.egroups.com with QMQP; 28 May 2001 08:33:37 -0000 Received: from unknown (HELO imo-m03.mx.aol.com) (64.12.136.6) by mta1 with SMTP; 28 May 2001 08:33:37 -0000 Received: from Pycyn@aol.com by imo-m03.mx.aol.com (mail_out_v30.22.) id r.bd.ed1c836 (17085) for ; Mon, 28 May 2001 04:33:31 -0400 (EDT) Message-ID: Date: Mon, 28 May 2001 04:33:30 EDT Subject: RE: Grammar Clarifications To: lojban@yahoogroups.com MIME-Version: 1.0 Content-Type: multipart/alternative; boundary="part1_bd.ed1c836.2843675a_boundary" X-Mailer: AOL 6.0 for Windows US sub 10519 From: pycyn@aol.com X-Yahoo-Message-Num: 7309 --part1_bd.ed1c836.2843675a_boundary Content-Type: text/plain; charset="ISO-8859-1" Content-Transfer-Encoding: quoted-printable With apologies to Nick, who only wanted snap judgements, not thirty-day=20 debates. lojbab: [on {de'i}]<> Thanks; that seems to best solution all around. And so, in the case of=20 letters, we usually go for the date written (the ambiguity here remains). [on {me}]<>The alternative I suppose is {ta me la ford karce} instead >of {ta me la ford}. Or maybe also {ta karcrforde}. ta srana/steci la ford also works.=A0 A question is whether one really needs a predicate that=20 totally within itself with no other sumti means "is a FordIt refers to a da= te=20 associated with the letter.=A0 What exactly the date has=20 to do with the letter is ellipsized, associated with another place of detri= =20 and/or a sumti-raising therefrom.As to why the reasons for the change - I w= as=20 of the opinion that pc at the=20 time accepted the change, which was based on an argument from formal logic= =20 by Randall Holmes, then serving as pc's "replacement" as TLI's resident=20 logician.> Well, "accept" isn't "agrees with" or even "understands." Does anyone=20 remember what RH's reasoning was? The main point, as I recall, for startin= g=20 the discussion back then was that JCB's original notion had gotten (quel=20 surprise!) pretty amorphous as he fit more and more things into his origina= l=20 good idea. But the original idea was not so bad and I see that there is no= t=20 a replacement for it yet (xorxes' makes no coherent sense and lojbab's is n= ot=20 a replacement). xorxes: Actually, as one or the other Sir Wm. Hamilton showed, it means exactly the= =20 same (with suitable modifications for langauge). It is bad style, but=20 pretty good logic (no too bad even logic, cf. Lesniewski). That aside=20 (incompetence, surely -- why will people take up a logical language and not= =20 learn logic?), just why has identity, of all the logical primitives, fallen= =20 into disfavor? (I suppose that it is, as in the case of {ganai}, some=20 massive confusion of the sort dealt with in week 1 and again just after=20 midterm.) Is this certified? It seems that there are a variety of interpretations=20 available, depending on what {ko'a} goes back to. And taken literally, the= =20 intended interpretation here would force {ko'a} to refer to a single object= =20 each time mi du le morsi mlatu (but that was already mentioned) -- and, as only a=20 referent of the phrase, {me} is inspecific (or indefinite or whatever). = =20 <>Perhaps a better example would be the Walt Kelly quote, "We have met the= =20 >enemy, >and he is us." Is there any better way to translate that than {mi'o puzi=20 >penmi >le bradi .ije ri du mi'o}? That's strictly equivalent to: {mi'o le bradi puzi penmi gi'e du}> Logically correct and yet totally wrong (not all that rare a situation, ala= s). --part1_bd.ed1c836.2843675a_boundary Content-Type: text/html; charset="ISO-8859-1" Content-Transfer-Encoding: quoted-printable With apologies to Nick, who only wanted snap judgements, not thirty-day=20
debates.
lojbab:
[on {de'i}]<>
Thanks; that seems to best solution all around.  And so, in the ca= se of=20
letters, we usually go for the date written (the ambiguity here remains= ).

[on {me}]<>The alternative I suppose is {ta me la ford karce} ins= tead
>of {ta me la ford}. Or maybe also {ta karcrforde}.

ta srana/steci la ford
also works.=A0 A question is whether one really needs a predicate that= =20
totally within itself with no other sumti means "is a FordIt refers to = a date=20
associated with the letter.=A0 What exactly the date has=20
to do with the letter is ellipsized, associated with another place of d= etri=20
and/or a sumti-raising therefrom.As to why the reasons for the change -= I was=20
of the opinion that pc at the=20
time accepted the change, which was based on an argument from formal lo= gic=20
by Randall Holmes, then serving as pc's "replacement" as TLI's resident= =20
logician.>
Well, "accept" isn't "agrees with" or even "understands."  Does an= yone=20
remember what RH's reasoning was?  The main point, as I recall, fo= r starting=20
the discussion back then was that JCB's original notion had gotten (que= l=20
surprise!) pretty amorphous as he fit more and more things into his ori= ginal=20
good idea.  But the original idea was not so bad and I see that th= ere is not=20
a replacement for it yet (xorxes' makes no coherent sense and lojbab's = is not=20
a replacement).

xorxes:
<Probably the main one to avoid is {du lo broda}, which is
logically sound but means about the same as plain {broda}.>

Actually, as one or the other Sir Wm. Hamilton showed, it means exactly= the=20
same  (with suitable modifications for langauge).  It is bad = style, but=20
pretty good logic (no too bad even logic, cf. Lesniewski).  That a= side=20
(incompetence, surely -- why will people take up a logical language and= not=20
learn logic?), just why has identity, of all the logical primitives, fa= llen=20
into disfavor?  (I suppose that it is, as in the case of {ganai}, = some=20
massive confusion of the sort dealt with in week 1 and again just after= =20
midterm.)

<It should be noted that they are different though in one important
respect: {me ko'a} means "x1 is at least one of ko'a", whereas
{du ko'a} means "x1 is equal to (each) ko'a". When ko'a is a
singleton they are about the same, when it isn't, they aren't.>

Is this certified?  It seems that there are a variety of interpret= ations=20
available, depending on what {ko'a} goes back to.  And taken liter= ally, the=20
intended interpretation here would force {ko'a} to refer to a single ob= ject=20
each time

<IRight. {me} is the only way to incorporate the definiteness of {le= }
into the selbri.>
mi du le morsi mlatu (but that was already mentioned) -- and, as only a= =20
referent of the phrase, {me} is inspecific (or indefinite or whatever).=  

<>Perhaps a better example would be the Walt Kelly quote, "We hav= e met the=20
>enemy,
>and he is us." Is there any better way to translate that than {mi'o= puzi=20
>penmi
>le bradi .ije ri du mi'o}?

That's strictly equivalent to: {mi'o le bradi puzi penmi gi'e du}>

Logically correct and yet totally wrong (not all that rare a situation,= alas).



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