From arosta@uclan.ac.uk Thu Sep 27 07:42:38 2001 Return-Path: X-Sender: arosta@uclan.ac.uk X-Apparently-To: lojban@yahoogroups.com Received: (EGP: mail-7_4_1); 27 Sep 2001 14:41:17 -0000 Received: (qmail 95972 invoked from network); 27 Sep 2001 14:41:16 -0000 Received: from unknown (10.1.10.26) by 10.1.1.220 with QMQP; 27 Sep 2001 14:41:16 -0000 Received: from unknown (HELO com1.uclan.ac.uk) (193.61.255.3) by mta1 with SMTP; 27 Sep 2001 14:42:37 -0000 Received: from gwise-gw1.uclan.ac.uk by com1.uclan.ac.uk with SMTP (Mailer); Thu, 27 Sep 2001 15:19:31 +0100 Received: from DI1-Message_Server by gwise-gw1.uclan.ac.uk with Novell_GroupWise; Thu, 27 Sep 2001 15:50:33 +0100 Message-Id: X-Mailer: Novell GroupWise 5.5.2 Date: Thu, 27 Sep 2001 15:50:10 +0100 To: jcowan Cc: lojban Subject: Re: [lojban] Set of answers encore Mime-Version: 1.0 Content-Type: text/plain; charset=US-ASCII Content-Transfer-Encoding: quoted-printable Content-Disposition: inline From: And Rosta X-Yahoo-Message-Num: 11105 >>> John Cowan 09/26/01 09:42pm >>> #And Rosta wrote: # #> My preferred solution would be to make the distinction on the x2, not #> on the selbri, but thinking about it, it does seem that we really are #> dealing with a selbri distinction. # #Your examples are thought-provoking, but unfortunately for you #tend to push me in the other way: "believe" is just inherently a #fuzzy notion, I now think, and there's simply no way to draw #the line between "X believes p" and "X would believe p if he #had a clue" and "X will come to believe p if jogged a bit." # #In short, "{p | John believes p} is a prototypical category. #Prototype beliefs include "Aristarchus believed the #sun was at the center of the universe" and "I believe I have #money in my pocket", but what to do with "Jim (a mouse) #believes that Tom (a cat) will catch him and eat him" is a puzzlement. I agree we're dealing with prototype categories, but I think it remains unsettled whether it remains necessary or profitable to distinguish some sort of 'intentsional' believing from some sort of 'extensional' believing. Certainly I think our discussion has shown that although we cannot neatly define either sort, we can nonetheless with examples that demonstrate the utility of some sort of linguistic mechanism for expressing the distinction when we want to. I think I'm currently happy with pc's: la djan krici tu'odu'u la bil klama versus la djan krici da poi go ke'a jetnu gi la bil klama "da poi go ke'a jetnu gi" could be replaced by a string-substitutuon zipfer experimental cmavo. #Dennett makes some distinction between beliefs and opinions, #which is not krici/jinvi, but if I understand it is about what #we act on vs. what we are willing to assent to:=20=20 I can recognize the distinction, though it seems not to quite match up with the distinction dtawn previously in this thread. --And.