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than three months after Jehoiachin became king of Judah, its capital was unconditionally surrendered to the Chaldean hosts, since resistance was vain. No pity was shown to the rebels, though the king and nobles had appeared before Nebuchadnezzar with every mark and emblem of humiliation and submission. The king and his court and his wives, and all the principal people of the nation, were sent to Babylon as captives and slaves. The prompt capitulation saved the city for a time from complete and had his counsels been consistently followed, Jerusalem would probably have been spared, and the Temple would, have remained. He preferred vassalage to utter ruin. With Babylon pressing on one side and Egypt on the other,--both great monarchies,--vassalage to one or the other of these powers was inevitable. Indeed, vassalage had been the unhappy condition of Judah since the death of Josiah. Of the two powers Jeremiah preferred the Chaldean rule, and persistently advised submission to it, as the only way to save Jerusalem from utter destruction. Unfortunately Zedekiah temporized; he courted all parties in destruction; but its glory was turned to shame and grief. All that was of any value in the Temple and city was carried to the banks of the Euphrates, nearly one hundred and fifty years after Samaria had fallen from a protracted siege, and its inhabitants finally dispersed among the nations that were subject to Nineveh. One would suppose that after so great a calamity the few remaining people in Jerusalem and in the desolate villages of Judah would have given no further molestation to their
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