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Thus, I think, I have given a full account of all that happened to themtill my return, at least that was worth notice. The Indians werewonderfully civilised by them, and they frequently went among them; butthey forbid, on pain of death, any one of the Indians coming to them, because they would not have their settlement betrayed again. One thingwas very remarkable, viz. That they taught the savages to make wickerwork, or baskets, but they soon outdid their masters: for they madeabundance of ingenious things in wickerwork, particularly baskets, sieves, birdcages, cupboards, &c. ; as also chairs, stools, beds, couches, being very ingenious at such work when they were once put in theway of it. My c One thing, however, cannot be omitted, viz. That as for religion, I donot know that there was anything of that kind among them; they often, indeed, put one another in mind that there was a God, by the very commonmethod of seamen, swearing by His name: nor were their poor ignorantsavage wives much better for having been married to Christians, as wemust call them; for as they knew very little of God themselves, so theywere utterly incapable of entering into any discourse with their wivesabout a God, or to talk anything to them concerning religion. The utmost of all the improvement which I can say the wives had made fromthem was, that they had taught them to speak English pretty well; andmost of their , who were near twenty in all, were taught to speakEnglish too, from their first learning to speak, though they at firstspoke it in a very broken manner, like their mothers. None of these were above six years old when I came thither, for it was notmuch above seven years since they had fetched these five savage ladiesover; they had all , more or less: the mothers were all a goodsort of wellgoverned, quiet, laborious women, modest and decent, helpfulto one another, mighty observant, and subject to their masters (I cannotcall them husbands), and lacked nothing but to be well instructed in theChristian religion, and to be legally married; both of which were happilybrought about afterwards by my means, or at least in consequence of mycoming among them. CHAPTER VITHE FRENCH CLERGYMAN'S COUNSEL Having thus given an account of the colony in general, and pretty much ofmy runagate Englishmen, I must say something of the Spaniards, who werethe main body of the family, and in whose story there are some incidentsalso remarkable enough. I had a great many discourses with them about their circumstances whenthey were among the savages. They told me readily that they had noinstances to give of their application or ingenuity in that country; thatthey were a poor, miserable, dejected handful of people; that even ifmeans had been put into their hands, yet they had so abandoned themselvesto despair, and were so sunk under the weight of their misfortune, thatthey thought of nothing but starving. One of them, a grave and sensibleman, told me he was convinced they were in the wrong; that it was not thepart of wise men to give themselves up to their misery, but always totake hold of the helps which reason offered, as well for present supportas for future deliverance: he told me that grief was the most senseless, insignificant passion in the world, for that it regarded only thingspast, which were generally impossible to be recalled or to be remedied, but had no views of things to come, and had no share in anything thatlooked like deliverance, but rather added to the affliction than proposeda remedy; and upon this he repeated a Spanish proverb, which, though Icannot repeat in the same words that he spoke it in, yet I remember Imade it into an English proverb of my own, thus: In trouble to be troubled, Is to have your trouble doubled. He then ran on in remarks upon all the little improvements I had made inmy solitude: my unwearied application, as he called it; and how I hadmade a condition, which in its circumstances was at first much worse thantheirs, a thousand times more happy than theirs was, even now when theywere all together. He told me it was remarkable that Englishmen had agreater presence of mind in their distress than any people that ever hemet with; that their unhappy nation and the Portuguese were the worst menin the world to struggle with misfortunes; for that their first step indangers, after the common efforts were over, was to despair, lie downunder it, and die, without rousing their thoughts up to proper remediesfor escape. I told him their case and mine differed exceedingly; that they were castupon the shore without necessaries, without supply of food, or presentsustenance till they could provide for it; that, it was true, I had thisfurther disadvantage and discomfort, that I was alone; but then thesupplies I had providentially thrown into my hands, by the unexpecteddriving of the ship on the shore, was such a help as would haveencouraged any creature in the world to have applied himself as I haddone. Seignior, says the Spaniard, had we poor Spaniards been in yourcase, we should never have got half those things out of the ship, as youdid: nay, says he, we should never have found means to have got a raftto carry them, or to have got the raft on shore without boat or sail: andhow much less should we have done if any of us had been alone Well, Idesired him to abate his compliments, and go on with the history of theircoming on shore, where they landed. He told me they unhappily landed ata place where there were people without provisions; whereas, had they hadthe common sense to put off to sea again, and gone to another island alittle further, they had found provisions, though without people: therebeing an island that way, as they had been told, where there wereprovisions, though no peoplethat is to say, that the Spaniards ofTrinidad had frequently been there, and had filled the island with goatsand hogs at several times, where they had bred in such multitudes, andwhere turtle and seafowls were in such plenty, that they could have beenin no want of flesh, though they had found no bread; whereas, here theywere only sustained with a few roots and herbs, which they understoodnot, and which had no substance in them, and which the inhabitants gavethem sparingly enough; and they could treat them no better, unless theywould turn cannibals and eat men's flesh. They gave me an account how many ways they strove to civilise the savagesthey were with, and to teach them rational customs in the ordinary way ofliving, but in vain; and how they retorted upon them as unjust that theywho came there for assistance and support should attempt to set up forinstructors to those that gave them food; intimating, it seems, that noneshould set up for the instructors of others but those who could livewithout them. They gave me dismal accounts of the extremities they weredriven to; how sometimes they were many days without any food at all, theisland they were upon being inhabited by a sort of savages that livedmore indolent, and for that reason were less supplied with thenecessaries of life, than they had reason to believe others were in thesame part of the world; and yet they found that these savages were lessravenous and voracious than those who had better supplies of food. Also, they added, they could not but see with what demonstrations of wisdom andgoodness the governing providence of God directs the events of things inthis world, which, they said, appeared in their circumstances: for if, pressed by the hardships they were under, and the barrenness of thecountry where they were, they had searched after a better to live in, they had then been out of the way of the relief that happened to them bymy means.