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The first thing our old Portuguese pilot did for us was to get usacquainted with three missionary Romish priests who were in the town, andwho had been there some time converting the people to Christianity; butwe thought they made but poor work of it, and made them but sorryChristians when they had done. One of these was a Frenchman, whom theycalled Father Simon; another was a Portuguese; and a third a Genoese. Father Simon was courteous, and very agreeable company; but the other twowere more reserved, seemed rigid and austere, and applied seriously tothe work they came about, viz. To talk with and insinuate themselvesamong the inhabitants wherever they had opportunity. We often ate anddrank with those men; and though I must confess the conversion, as theycall it, of the Chinese to Christianity is so far from the trueconversion required to bring heathen people to the faith of Christ, thatit seems to amount to little more than letting them know the name ofChrist, and say some prayers to the Mary and her Son, in a tonguewhich they understood not, and to cross themselves, and the like; yet itmust be confessed that the religionists, whom we call missionaries, havea firm belief that these people will be saved, and that they are theinstruments of it; and on this account they undergo not only the fatigueof the voyage, and the hazards of living in such places, but oftentimesdeath itself, and the most violent tortures, for the sake of this work.
Father Simon was appointed, it seems, by order of the chief of themission, to go up to Pekin, and waited only for another priest, who wasordered to come to him from Macao, to go along with him. We scarce evermet together but he was inviting me to go that journey; telling me how hewould show me all the glorious things of that mighty empire, and, amongthe rest, Pekin, the greatest city in the world: A city, said he, thatyour London and our Paris put together cannot be equal to. But as Ilooked on those things with different eyes from other men, so I shallgive my opinion of them in a few words, when I come in the course of mytravels to speak more particularly of them.
Dining with Father Simon one day, and being very merry together, I showedsome little inclination to go with him; and he pressed me and my partnervery hard to consent. Why, father, says my partner, should you desireour company so much you know we are heretics, and you do not love us, nor cannot keep us company with any pleasure. Oh, says he, you mayperhaps be good Catholics in time; my business here is to convertheathens, and who knows but I may convert you too Very well, father, said I, so you will preach to us all the wayI will not betroublesome to you, says he; our religion does not divest us of goodmanners; besides, we are here like countrymen; and so we are, compared tothe place we are in; and if you are Huguenots, and I a Catholic, we mayall be Christians at last; at least, we are all gentlemen, and we mayconverse so, without being uneasy to one another. I liked this part ofhis discourse very well, and it began to put me in mind of my priest thatI had left in the Brazils; but Father Simon did not come up to hischaracter by a great deal; for though this friar had no appearance of acriminal levity in him, yet he had not that fund of Christian zeal, strict piety, and sincere affection to religion that my other goodecclesiastic had.