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forced his way into the Holy of Holies, the innermost sanctuary of the Temple,--a sacrilege hard to be endured. This Bagoses poisoned his master, and in the year 338 B.C. elevated to the throne of Persia his son Arses, who had a brief reign, being dethroned and murdered by his father. In 336 Darius III. became king, under whom the Persian monarchy collapsed before the victories of Alexander. Judaea now came under the dominion of this great conqueror, who favored the Jews, and on his death, 323 B.C., it fell to the possession of Laomedon, one of his generals; while Egypt was assigned to Ptolemy Soter, son of Lagus.

was a very large Jewish colony, plying their various occupations unmolested by the civil power. In this period Ewald thinks there was a great stride made in sacred literature, especially in recasting ancient books that we accept as canonical. Some of the most beautiful of the Psalms were supposed to have been written at this time; also Apocalypses, books of combined history and revelatory prophecy,--like Daniel, and simple histories like Esther,--written by gifted, lofty, and spiritual men whose

religion of Zoroaster, and even the worship of Venus was not uncommon. Under Cyrus and Darius there was nothing peculiarly offensive to the Jews in the theism of Ormuzd, which was the old religion of the Persians; but when images of ancient divinities were set up by royal authority in Persepolis, Susa, Babylon, and Damascus, the allegiance of the Jews was weakened, and repugnance took the place of sympathy. Moreover, a creature of Artaxerxes III., by the name of Bagoses, became Satrap of Syria, and presumed to appoint as the high-priest at Jerusalem Joshua, another son of Jehoiada, and severely taxed the Jews, and even

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