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the water and shifting his feet in it.= Then he looked up at the people on the bank. They stood close together, wa= iting; their faces were solemn but expectant and every eye was on him. He s= hifted his feet again. "Maybe I know why you come," he said in th= e twangy voice, "maybe I don't. "If you ain't come for Jesus, you= ain't come for me. If you just come to see can you leave your pain in the = river, you ain't come for Jesus. You can't leave your pain in the river,&qu= ot; he said. "I never told nobody that." He stopped and looked do= wn at his knees. "I seen you cure a woman oncet!" a sudden high v= oice shouted from the hump of people. "Seen that woman git up and walk= out straight where she had limped in!" The preacher lifted one foot a= nd then the other. He seemed almost but not quite to smile. "You might= as well go home if that's what you come for," he said. Then he lifted= his head and arms and shouted, "Listen to what I got to say, you peop= le! There ain't but one river and that's the River of Life, made out of Jes= us' Blood. That's the river you have to lay your pain in, in the River of F= aith, in the River of Life, in the River of Love, in the rich red river of = Jesus' Blood, you people!" His voice grew soft and musical. "All = the rivers come from that one River and go back to it like it was the ocean= sea and if you believe, you can lay your pain in that River and get rid of= it because that's the River that was made to carry sin. It's a River full = of pain itself, pain itself, moving toward the Kingdom of Christ, to be was= hed away, slow, you people, slow as this here old red water river round my = feet. "Listen," he sang, "I read in Mark about an unclean ma= n, I read in Luke about a blind man, I read in John about a dead man! Oh yo= u people hear! The same blood that makes this River red, made that leper cl= ean, made that blind man stare, made that dead man leap! You people with tr= ouble," he cried, "lay it in that River of Blood, lay it in that = River of Pain, and watch it move away toward the Kingdom of Christ." W= hile he preached, Bevel's eyes followed drowsily the slow circles of two si= lent birds revolving high in the air. Across the river there was a low red = and gold grove of sassafras with hills of dark blue trees behind it and an = occasional pine jutting over the skyline. Behind, in the distance, the city= rose like a cluster of warts on the side of the mountain. The birds revolv= ed downward and dropped lightly in the top of the highest pine and sat hunc= h-shouldered as if they were supporting the sky. "If it's this River o= f Life you want to lay your pain in, then come up," the preacher said,= "and lay your sorrow here. But don't be thinking this is the last of = it because this old red river don't end here. This old red suffering stream= goes on, you people, slow to the Kingdom of Christ. This old red river is = good to Baptize in, good to lay your faith in, good to lay your pain in, bu= t it ain't this muddy water here that saves you. I been all up and down thi= s river this week," he said. "Tuesday I was in Fortune Lake, next= day in Ideal, Friday me and my wife drove to Lulawillow to see a sick man = there. Them people didn't see no healing," he said and his face burned= redder for a second. "I never said they would." While he was tal= king a fluttering figure had begun to move forward with a kind of butterfly= movement -- an old woman with flapping arms whose head wobbled as if it mi= ght fall off any second. She managed to lower herself at the edge of the ba= nk and let her arms churn in the water. Then she bent farther and pushed he= r face down in it and raised herself up finally, streaming wet; and still f= lapping, she turned a time or two in a blind circle until someone reached out and pulled her back= into the group. "She's been that way for thirteen years," a roug= h voice shouted. "Pass the hat and give this kid his money. That's wha= t he's here for."= The shout, directed out to the boy in the river, came from a huge old man who sat like a humped = stone on the bumper of a long ancient gray automobile. He had on a gray hat= that was turned down over one ear and up over the other to expose a purple= bulge on his left temple. He sat bent forward with his hands hanging betwe= en his knees and his s= mall eyes half closed. Bevel stared at him once and then moved into the folds of Mrs. Connin's co= at and hid himself. The boy in the river glanced at the old man quickly and= raised his fist. "Believe Jesus or the devil!" he cried. "Testify to one or the o= ther!" "I know from my own self-experience," a woman's mysterious voice called fro= m the knot of people, "I know from it that this preacher can heal. My = eyes have been opened! I testify to Jesus!" The preacher lifted his arms quickly and began= to repeat all that he had said before about the River and the Kingdom of Christ and the old man= sat on the bumper, fixing him with a narrow squint. From time to time Beve= l stared at him again from around Mrs. Connin. A man in overalls and a brown coat leaned forward= and dipped his hand in the water quickly and shook it and leaned back, and a woman held a baby = over the edge of the bank and splashed its feet with water. One man moved a= little distance away and sat down on the bank and took off his shoes and w= aded out into the stream; he stood there for a few minutes with his face ti= lted as far back as it would go, then he waded

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