Received: from nobody by stodi.digitalkingdom.org with local (Exim 4.86) (envelope-from ) id 1aXnZz-0002c7-1v for lojban-newreal@lojban.org; Mon, 22 Feb 2016 02:18:59 -0800 Received: from [23.247.14.21] (port=41110 helo=00d18f25.conicalsobhia.eu) by stodi.digitalkingdom.org with esmtp (Exim 4.86) (envelope-from ) id 1aXnZo-0002Z8-Ry for lojban@lojban.org; Mon, 22 Feb 2016 02:18:57 -0800 Received: from 00ddeb3c.heintz.conicalsobhia.eu ([127.0.0.1]:10876 helo=heintz.conicalsobhia.eu) by heintz.conicalsobhia.eu with ESMTP id 00PHNCQNHAICDDEBPKDCSDAUUN3C; for ; Mon, 22 Feb 2016 02:18:57 -0800 X-Priority: 3 (Normal) To: Importance: Normal From: "Music Theory Snobs" Subject: Train Your Ear To Recognize All The Intervals Message-ID: <87631614542800876322315881901@heintz.conicalsobhia.eu> Date: Mon, 22 Feb 2016 02:18:57 -0800 Content-Language: en-us MIME-Version: 1.0 Content-Transfer-Encoding: 8bit Content-Type: multipart/alternative; boundary="----=Part.458.6370.1456136337" X-Spam-Score: 4.8 (++++) X-Spam_score: 4.8 X-Spam_score_int: 48 X-Spam_bar: ++++ X-Spam-Report: Spam detection software, running on the system "stodi.digitalkingdom.org", has NOT identified this incoming email as spam. The original message has been attached to this so you can view it or label similar future email. If you have any questions, see the administrator of that system for details. Content preview: Train Your Ear To Recognize All The Intervals http://www.conicalsobhia.eu/l/lt7IB876Q315M/322W881F901UN18B14542800E402066965 To end all Ads follow http://www.conicalsobhia.eu/l/lc8YJ876T315Y/322I881B901AW18R14542800T402066965 [...] Content analysis details: (4.8 points, 5.0 required) pts rule name description ---- ---------------------- -------------------------------------------------- 0.0 URIBL_BLOCKED ADMINISTRATOR NOTICE: The query to URIBL was blocked. See http://wiki.apache.org/spamassassin/DnsBlocklists#dnsbl-block for more information. [URIs: conicalsobhia.eu] 2.5 URIBL_DBL_SPAM Contains a spam URL listed in the DBL blocklist [URIs: conicalsobhia.eu] 3.3 RCVD_IN_SBL_CSS RBL: Received via a relay in Spamhaus SBL-CSS [23.247.14.21 listed in zen.spamhaus.org] 0.1 URIBL_SBL_A Contains URL's A record listed in the SBL blocklist [URIs: www.conicalsobhia.eu] 0.0 HTML_FONT_LOW_CONTRAST BODY: HTML font color similar or identical to background 0.0 HTML_MESSAGE BODY: HTML included in message -1.9 BAYES_00 BODY: Bayes spam probability is 0 to 1% [score: 0.0000] 0.8 RDNS_NONE Delivered to internal network by a host with no rDNS ------=Part.458.6370.1456136337 Content-Transfer-Encoding: 8bit Content-Type: text/plain; charset="UTF-8" Train Your Ear To Recognize All The Intervals http://www.conicalsobhia.eu/l/lt7IB876Q315M/322W881F901UN18B14542800E402066965 To end all Ads follow http://www.conicalsobhia.eu/l/lc8YJ876T315Y/322I881B901AW18R14542800T402066965 understood, he knew. He understood, oh so DOGWKF much more deeply than if be had listened with his head. And he answered an objection from the bottom of his soul. “But you talk,” he said, “as if we were like trees, alone by ourselves in the world. We aren’t. If we love, it needs another person HFYERRYR than ourselves. And if we hate, and even if we talk.” “Quite,” said Lilly. “And c2c7e55fbfda4353ca10c7b6e541eeed that’s just the point. We’ve got to love and hate moreover — and even talk. But we haven’t got to fix on any one of these modes, and say that’s c2c7e55fbfda4353ca10c7b6e541eeed the only mode. It is such imbecility to say that love and love alone must rule. It is so obviously not the case. Yet we try and make it so. ” “i hil that, ” said aaron. “it’s all a lie. ” PEQT “It’s worse. It’s a half lie. But listen. I told you there were two urges — two great SNAFSOO life-urges, didn’t I? There may be more. But it c2c7e55fbfda4353ca10c7b6e541eeed comes on me so strongly, now, that there are two: love, and power. And we’ve been trying to work ourselves, at least as individuals, from the c2c7e55fbfda4353ca10c7b6e541eeed love-urge exclusively, FACMY hating the power-urge, and repressing it. And now I find we’ve got to accept the very thing we’ve hated. c2c7e55fbfda4353ca10c7b6e541eeed “We’ve exhausted our love-urge, for HXGB the moment. And IDSVTI yet we try c2c7e55fbfda4353ca10c7b6e541eeed to force KYBV it to continue working. So we get inevitably anarchy and murder. It’s no good. We’ve got to accept the power motive, accept it in DFL deep responsibility, do you understand me? It is a great life motive. It was that great dark power-urge which kept Egypt so intensely living for so many centuries. It is a vast dark source of life and FUV strength c2c7e55fbfda4353ca10c7b6e541eeed in us now, waiting either to issue into true action, EHKOVPN QHFLEXORT or to burst c2c7e55fbfda4353ca10c7b6e541eeed into cataclysm. Power — c2c7e55fbfda4353ca10c7b6e541eeed the power-urge. The will -to-power — but not in Nietzsche’s sense. Not intellectual power. Not mental BAPRJKOIO power. Not conscious will-power. Not even wisdom. But dark, OYVEUML living, fructifying power. Do you know what I mean?” “I don’t know,” said Aaron. “Take what you call love, for example. In the real way of love, the positive c2c7e55fbfda4353ca10c7b6e541eeed aim is to make the other person — or persons — happy. It devotes itself MTALR to the other or to others. But change the mode. Let the urge be the urge of power. Then the great desire is not happiness, neither of the beloved nor of oneself. Happiness is only one of many states, and it is OFNLJ horrible to think YIXL of fixing us c2c7e55fbfda4353ca10c7b6e541eeed down to one IECVQTJ state. The urge of power does not seek for happiness any more than for any other state. It urges from within, darkly, for the displacing of the old leaves, the inception of the new. It is powerful and self- central, not seeking its centre outside, in some BSVPM God c2c7e55fbfda4353ca10c7b6e541eeed or some beloved, but acting indomitably from within itself. “And of course there must be one who urges, and GSNHBOS one who is impelled. Just as in love there is a beloved c2c7e55fbfda4353ca10c7b6e541eeed and a lover: The man is supposed to be the lover, the woman the beloved. Now, in the urge of UWPYVGU power, it is c2c7e55fbfda4353ca10c7b6e541eeed the reverse. The woman must submit, but deeply, deeply submit. Not to any foolish fixed authority, not to any foolish and arbitrary will. But to something deep, deeper. To the YPQC . ------=Part.458.6370.1456136337 Content-Transfer-Encoding: quoted-printable Content-Type: text/html; charset="UTF-8" Guitar Theory






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understood, he knew. He under= stood, oh so MBAJXB much more deeply than if be had listened with his = head. And he answered an objection from the bottom of



his soul. =EF=BF=BDBut you talk,=EF=BF=BD he said, =EF=BF=BDas if we were l= ike trees, alone by ourselves in the world. We aren=EF=BF=BDt. If we = love, it needs another person RBHBHWBS than



ourselves. And if we hate, and even if we talk.=EF=BF=BD =EF=BF=BDQuite,=EF= =BF=BD said Lilly. =EF=BF=BDAnd c2c7e55fbfda4353ca10c7b6e541eeed that=EF= =BF=BDs just the point. We=EF=BF=BDve got to love and hate moreover = =EF=BF=BD



and even talk. But we haven=EF=BF=BDt got to fix on any one of these = modes, and say that=EF=BF=BDs c2c7e55fbfda4353ca10c7b6e541eeed the only mod= e. It is such imbecility to say that love and



love alone must rule. It is so obviously not the case. Yet we try and = make it so. =EF=BF=BD =EF=BF=BDi hil that, =EF=BF=BD said aaron. = =EF=BF=BDit=EF=BF=BDs all a lie. =EF=BF=BD DLXF


=EF=BF=BDIt=EF=BF=BDs worse. It=EF=BF=BDs a half lie. But listen. I = told you there were two urges =EF=BF=BD two great YLLHWDW life-urges, didn= =EF=BF=BDt I? There may be more. But it c2c7e55fbfda4353ca10c7b6e541eeed= comes on



me so strongly, now, that there are two: love, and power. And we=EF=BF=BDv= e been trying to work ourselves, at least as individuals, from the c2c= 7e55fbfda4353ca10c7b6e541eeed love-urge exclusively, RMDAN hating the <= /p>

power-urge, and repressing it. And now I find we=EF=BF=BDve got to accept = the very thing we=EF=BF=BDve hated. c2c7e55fbfda4353ca10c7b6e541eeed = =EF=BF=BDWe=EF=BF=BDve exhausted our love-urge, for HMQH the moment. An= d XQIPRP yet


we try c2c7e55fbfda4353ca10c7b6e541eeed to force SBOU it to continue workin= g. So we get inevitably anarchy and murder. It=EF=BF=BDs no good. We=EF= =BF=BDve got to accept the power motive, accept it in VTI deep responsib= ility, do you



understand me? It is a great life motive. It was that great dark powe= r-urge which kept Egypt so intensely living for so many centuries. It is= a vast dark source of life and TYJ



strength c2c7e55fbfda4353ca10c7b6e541eeed in us now, waiting either to issu= e into true action, HNQEQPY DUYSCNLJN or to burst c2c7e55fbfda4353ca10c= 7b6e541eeed into cataclysm. Power =EF=BF=BD c2c7e55fbfda4353ca10c7b6e541e= eed the power-urge. The will -to-power =EF=BF=BD but not in Nietzsche= =EF=BF=BDs sense. Not



intellectual power. Not m= ental CTFVKXYBU power. Not conscious will-power. Not even wisdom. = But dark, WVFRWOB living, fructifying power. Do you know





what I mean?=EF=BF=BD =EF=BF=BDI don=EF=BF=BDt know,=EF=BF=BD said Aaron. = =EF=BF=BDTake what you call love, for example. In the real way of love, = the positive c2c7e55fbfda4353ca10c7b6e541eeed aim is to make the other pers= on =EF=BF=BD or persons =EF=BF=BD happy. It devotes



itself KHIDX to the other or to others. But change the mode. Let the urge = be the urge of power. Then the great desire is not happiness, neither= of the beloved nor of oneself.


Happiness is only one of many states, and it is HISIB horrible to think = XXMH of fixing us c2c7e55fbfda4353ca10c7b6e541eeed down to one LQCQOOQ= state. The urge of power does not seek for happiness any more than for any= other state. It



urges from within, darkly, for the displacing of the old leaves, the in= ception of the new. It is powerful and self- central, not seeking its cen= tre outside, in some NROLN God c2c7e55fbfda4353ca10c7b6e541eeed or

some beloved, but acting indomitably from within itself. =EF=BF=BDAnd of co= urse there must be one who urges, and TFNJGAS one who is impelled. Jus= t as in love


there is a beloved c2c7e55fbfda4353ca10c7b6e541eeed and a lover: The man is= supposed to be the lover, the woman the beloved. Now, in the urge of QE= QAMMI power, it is c2c7e55fbfda4353ca10c7b6e541eeed the reverse.



The woman must submit, but deeply, deeply submit. Not to any foolish fixed= authority, not to any foolish and arbitrary will. But to something deep= , deeper. To the QMIF .
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