Received: from mail-ia0-f189.google.com ([209.85.210.189]:55492) by stodi.digitalkingdom.org with esmtps (TLSv1:RC4-SHA:128) (Exim 4.76) (envelope-from ) id 1ThZ9E-0007y3-T9; Sat, 08 Dec 2012 21:09:58 -0800 Received: by mail-ia0-f189.google.com with SMTP id b35sf1239373iac.16 for ; Sat, 08 Dec 2012 21:09:46 -0800 (PST) DKIM-Signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=googlegroups.com; s=20120806; h=x-beenthere:date:from:to:message-id:in-reply-to:references:subject :mime-version:x-original-sender:reply-to:precedence:mailing-list :list-id:x-google-group-id:list-post:list-help:list-archive:sender :list-subscribe:list-unsubscribe:content-type; bh=TT+LEBjjYXk8moLcFUJK9jYwCMqmGp2ZNxloVR2J1lo=; b=exMS0O2x7mmctOfyA3FMV3aARzahaduaNfhdy0druicEd80lSOhe2mcnnanRCZW2d/ 2p5o+5YXFiobUPp84WIV4ePs5UmyNljm1dnCye+Iyy3XwcWeGfLHGaXDNtFvAAl112Gb L8vYzxmkwRHHh7RgoXjT1VE09Va0mP1joJiwEloB4Pn3oWV0a6aLPpV+r59I8DjlBy5r 6lRYuH361w1d81/fbYkE5xaVLXFZImjgCrEhzXEqB0kpkZQUFF5vasun9xqxRug1CLiK C9T5HwyJe7N9hKY4b+6H/nWOPXfiPUloePfn7UgBS0Pq7AiHtTxEaRLPlC30YJgfAI8w CjRw== DKIM-Signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=gmail.com; s=20120113; h=x-beenthere:date:from:to:message-id:in-reply-to:references:subject :mime-version:x-original-sender:reply-to:precedence:mailing-list :list-id:x-google-group-id:list-post:list-help:list-archive:sender :list-subscribe:list-unsubscribe:content-type; bh=TT+LEBjjYXk8moLcFUJK9jYwCMqmGp2ZNxloVR2J1lo=; b=J957RWSNsjKEBQdKoHR+yf68kXt2yfyzKBQHManmu3hS6AmS5q1m4+GC3vNZ78Xm4W sox0xE2VBiA2uU2WsvhSbeRcpSxtvcxzAbPEdNMYV+8QbRJJkuTDIX3Fbb+BNDxfi91C Y8QuEa6owEkcLIYHebVGhReD35Uuf5gDtuzf3+11G8JABweryem5R2yEbupWa+I/1EAi 0tAK1TLKwAx2lgCL9w0Ix0TkiE5cEcL+ygtpyzJtvEaZdbcy0FpbCDp2mjXBE9MJV9rL d6VJY7euhGc9+vJxiIkatCWZ3CpZrV5pA8sQu3LwIyB6t4uBn78PJCTryCA6Io15J98H FM7Q== Received: by 10.49.38.194 with SMTP id i2mr2309347qek.30.1355029786141; Sat, 08 Dec 2012 21:09:46 -0800 (PST) X-BeenThere: bpfk-list@googlegroups.com Received: by 10.49.83.36 with SMTP id n4ls3267247qey.7.gmail; Sat, 08 Dec 2012 21:09:44 -0800 (PST) Received: by 10.49.84.167 with SMTP id a7mr2287072qez.11.1355029784828; Sat, 08 Dec 2012 21:09:44 -0800 (PST) Date: Sat, 8 Dec 2012 21:09:44 -0800 (PST) From: la gleki To: bpfk-list@googlegroups.com Message-Id: In-Reply-To: References: <95cdbee4-7ddc-4f7d-bb48-4591b7c3d915@googlegroups.com> <50C10003.1080806@lojban.org> <5406c1d2-ee78-4b41-ab68-06b7cf99dce7@googlegroups.com> <20121208182108.GI30125@mercury.ccil.org> <20121208194909.GK30125@mercury.ccil.org> Subject: Re: [bpfk] polysemy of {nai} MIME-Version: 1.0 X-Original-Sender: gleki.is.my.name@gmail.com Reply-To: bpfk-list@googlegroups.com Precedence: list Mailing-list: list bpfk-list@googlegroups.com; contact bpfk-list+owners@googlegroups.com List-ID: X-Google-Group-Id: 972099695765 List-Post: , List-Help: , List-Archive: Sender: bpfk-list@googlegroups.com List-Subscribe: , List-Unsubscribe: , Content-Type: multipart/alternative; boundary="----=_Part_603_5984000.1355029784358" X-Spam-Score: -0.1 (/) X-Spam_score: -0.1 X-Spam_score_int: 0 X-Spam_bar: / Content-Length: 9590 ------=_Part_603_5984000.1355029784358 Content-Type: text/plain; charset=ISO-8859-1 Content-Transfer-Encoding: quoted-printable doi xorxes, I really think that {nai} shouldn't be moved anywhere. It=20 complicates the grammar for newbies, because it makes semantics not obvious= . So simplifying the grammar means nothing here. Instead I suggest retaining the grammar of {nai} as it is and create=20 alternative solutions in CAI for each type of negation. Yes, it will make the vocabulary a bit lengthier but here is where usage=20 will decide without any fear of demolishing the grammar.=20 I should note that your other suggestions including deleting {na'u, soi}=20 are nice and should be discussed more frequently. On Sunday, December 9, 2012 12:29:16 AM UTC+4, xorxes wrote: > > On Sat, Dec 8, 2012 at 4:49 PM, John Cowan >=20 > wrote:=20 > > Jorge Llamb=EDas scripsit:=20 > >=20 > >> I don't think you can use "mi na'e klama le zarci" to affirm that you= =20 > >> are coming from the store. You can only use it to affirm that the=20 > >> relationship between you and the store, whatever that relationship may= =20 > >> be, is other than "klama".=20 > >=20 > > Exactly, and what I am affirming (though not explicitly) is that the=20 > > relationship is "se te klama".=20 > > But you can't use "na'e klama" to affirm that. "na'e klama" doesn't=20 > mean "se te klama" even when they can both be true together.=20 > > > In English, if I ask "Are you going to=20 > > the store", I may reply "I'm not *going* to the store", with sentential= =20 > > stress on "going". This is "na'e", whereas "I'm not going to the store= "=20 > > without sentential stress may be "na'e" or "na", depending on context.= =20 > > (I don't know how you make this contrast in the Romance languages.)=20 > > Same way, that's just focus. If we use "ba'e" for focus, we could=20 > distinguish "ba'e mi na klama le zarci" vs "mi na ba'e klama le zarci"=20 > vs "mi na klama le ba'e zarci", indicating what part of the sentence=20 > is what makes it false.=20 > > > This is clearer if we look at sumti scalar negation with "na'e bo".=20 > > "mi klama na'e bo le zarci" definitely affirms that I went somewhere,= =20 > > it just wasn't the store.=20 > > Yes, just like "mi klama lo na me le zarci" does. "na'e bo" is pretty=20 > much the same as "lo na me".=20 > > > "mi na klama le zarci" makes no such claim.=20 > > Just like "mi na'e klama le zarci" makes no such claim.=20 > > > >> That's not really saying anything different from "mi na klama le=20 > >> zarci". If you are coming from the store, both "mi na'e klama le zarci= "=20 > >> and "mi na klama le zarci" are true, but neither affirms that you are= =20 > >> coming from the store.=20 > >=20 > > However, if I stand in no relation whatever to the store, or more=20 > > practically if the relationship I have with it is unrelated to "klama",= =20 > > then "na'e" is false but "na" is still true.=20 > > How could you possibly be not going to the market and not be therefore=20 > in a non-going relation to the market? You could, for example, also=20 > own the market, but you would still have to be either going to it or=20 > non-going to it. If "ko'a broda" makes sense, then either it or "ko'a=20 > na'e broda" must be true. They can't both be false unless they are=20 > nonsense..=20 > > > "klama" is not really scalar, so it's a bad example however you look at= =20 > it.=20 > >=20 > >> By systematically I meant it follows a pattern in how it changes words= =20 > >> with the same function. I agree it is not possible to follow the same= =20 > >> pattern for words with wildly different functions such as, for=20 > >> instance, ".e" and "ui".=20 > >=20 > > In that case, spell out what "nai" means when attached to each selma'o,= =20 > > and write the whole thing up as a proposal. Without that, it's just=20 > > loosening for the sake of loosening.=20 > > I think someone already did that on the page linked at the start of=20 > this thread.=20 > > mu'o mi'e xorxes=20 > --=20 You received this message because you are subscribed to the Google Groups "= BPFK" group. To view this discussion on the web visit https://groups.google.com/d/msg/bp= fk-list/-/W3xIjSDyjrQJ. To post to this group, send email to bpfk-list@googlegroups.com. To unsubscribe from this group, send email to bpfk-list+unsubscribe@googleg= roups.com. For more options, visit this group at http://groups.google.com/group/bpfk-l= ist?hl=3Den. ------=_Part_603_5984000.1355029784358 Content-Type: text/html; charset=ISO-8859-1 Content-Transfer-Encoding: quoted-printable doi xorxes, I really think that {nai} shouldn't be moved anywhere. It compl= icates the grammar for newbies, because it makes semantics not obvious.So simplifying the grammar means nothing here.

In= stead I suggest retaining the grammar of {nai} as it is and create alternat= ive solutions in CAI for each type of negation.
Yes, it will make= the vocabulary a bit lengthier but here is where usage will decide without= any fear of demolishing the grammar. 

I shou= ld note that your other suggestions including deleting {na'u, soi} are nice= and should be discussed more frequently.

On Sunday, December 9, 201= 2 12:29:16 AM UTC+4, xorxes wrote:
On Sat, Dec 8, 2012 at 4:49 PM, John Cowan <co...@mercury.cc= il.org> wrote:
> Jorge Llamb=EDas scripsit:
>
>> I don't think you can use "mi na'e klama le zarci" to affirm t= hat you
>> are coming from the store. You can only use it to affirm that = the
>> relationship between you and the store, whatever that relation= ship may
>> be, is other than "klama".
>
> Exactly, and what I am affirming (though not explicitly) is that t= he
> relationship is "se te klama".

But you can't use "na'e klama" to affirm that. "na'e klama" doesn't
mean "se te klama" even when they can both be true together.

> In English, if I ask "Are you going to
> the store", I may reply "I'm not *going* to the store", with sente= ntial
> stress on "going".  This is "na'e", whereas "I'm not going to= the store"
> without sentential stress may be "na'e" or "na", depending on cont= ext.
> (I don't know how you make this contrast in the Romance languages.= )

Same way, that's just focus. If we use "ba'e" for focus, we could
distinguish "ba'e mi na klama le zarci" vs "mi na ba'e klama le zarci"
vs "mi na klama le ba'e zarci", indicating what part of the sentence
is what makes it false.

> This is clearer if we look at sumti scalar negation with "na'e bo"= .
> "mi klama na'e bo le zarci" definitely affirms that I went somewhe= re,
> it just wasn't the store.

Yes, just like "mi klama lo na me le zarci" does. "na'e bo" is pretty
much the same as "lo na me".

> "mi na klama le zarci" makes no such claim.

Just like "mi na'e klama le zarci" makes no such claim.


>> That's not really saying anything different from "mi na klama = le
>> zarci". If you are coming from the store, both "mi na'e klama = le zarci"
>> and "mi na klama le zarci" are true, but neither affirms that = you are
>> coming from the store.
>
> However, if I stand in no relation whatever to the store, or more
> practically if the relationship I have with it is unrelated to "kl= ama",
> then "na'e" is false but "na" is still true.

How could you possibly be not going to the market and not be therefore
in a non-going relation to the market? You could, for example, also
own the market, but you would still have to be either going to it or
non-going to it. If "ko'a broda" makes sense, then either it or "ko'a
na'e broda" must be true. They can't both be false unless they are
nonsense..

> "klama" is not really scalar, so it's a bad example however you lo= ok at it.
>
>> By systematically I meant it follows a pattern in how it chang= es words
>> with the same function. I agree it is not possible to follow t= he same
>> pattern for words with wildly different functions such as, for
>> instance, ".e" and "ui".
>
> In that case, spell out what "nai" means when attached to each sel= ma'o,
> and write the whole thing up as a proposal.  Without that, it= 's just
> loosening for the sake of loosening.

I think someone already did that on the page linked at the start of
this thread.

mu'o mi'e xorxes

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=20 To post to this group, send email to bpfk-list@googlegroups.com.
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