Received: from mail-ig0-f190.google.com ([209.85.213.190]:63090) by stodi.digitalkingdom.org with esmtps (TLSv1:RC4-SHA:128) (Exim 4.80.1) (envelope-from ) id 1XnRpY-0004Tn-HV; Sun, 09 Nov 2014 04:43:03 -0800 Received: by mail-ig0-f190.google.com with SMTP id hl2sf1218404igb.17 for ; Sun, 09 Nov 2014 04:42:50 -0800 (PST) DKIM-Signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=googlegroups.com; s=20120806; h=mime-version:in-reply-to:references:date:message-id:subject:from:to :cc:x-original-sender:x-original-authentication-results:reply-to :precedence:mailing-list:list-id:list-post:list-help:list-archive :sender:list-subscribe:list-unsubscribe:content-type; bh=5z9JFqKYW9lu+8n8QO6+3zOb2tigo+TtBW7IHfrnREA=; b=cWIKsVlnGqiPqhCGxAk8KYc/kdw4bYxcowJ1dpKXJuY/mwH5VgAl5MTHmL3GyCf13e M1n/TllWZP96HPl+hvmbhsmZ+MduKDb9STRhiNdNUWaPOTbOd55395CjnjBFu8PlYYeK TgGhCdkejlgHmRSkck7PVQU590CpUQaGHtfZWLrRW7HFjNHeUv9h6NGG4EnB41bx9WWh XO+sGlBsHQLwmr7J/Y5fso5yvgyIdWBkO0rYThzKBdG890OvOnq9J7t0z9xOVq8r0KwT //oCnn6yci6KAusCNctquchgX1wBCyHL0ZbA9F+3b/8sJBbEqBJbdhKjnXRYe+HK12W2 b30g== X-Received: by 10.140.94.81 with SMTP id f75mr390265qge.5.1415536970248; Sun, 09 Nov 2014 04:42:50 -0800 (PST) X-BeenThere: bpfk-list@googlegroups.com Received: by 10.140.28.6 with SMTP id 6ls1418650qgy.8.gmail; Sun, 09 Nov 2014 04:42:50 -0800 (PST) X-Received: by 10.236.30.69 with SMTP id j45mr19034601yha.23.1415536970008; Sun, 09 Nov 2014 04:42:50 -0800 (PST) Received: from mail-ob0-x244.google.com (mail-ob0-x244.google.com. [2607:f8b0:4003:c01::244]) by gmr-mx.google.com with ESMTPS id u15si543687igr.3.2014.11.09.04.42.49 for (version=TLSv1 cipher=ECDHE-RSA-RC4-SHA bits=128/128); Sun, 09 Nov 2014 04:42:49 -0800 (PST) Received-SPF: pass (google.com: domain of and.rosta@gmail.com designates 2607:f8b0:4003:c01::244 as permitted sender) client-ip=2607:f8b0:4003:c01::244; Received: by mail-ob0-f196.google.com with SMTP id wp4so1108492obc.3 for ; Sun, 09 Nov 2014 04:42:49 -0800 (PST) MIME-Version: 1.0 X-Received: by 10.202.62.10 with SMTP id l10mr20022979oia.18.1415536969653; Sun, 09 Nov 2014 04:42:49 -0800 (PST) Received: by 10.182.74.195 with HTTP; Sun, 9 Nov 2014 04:42:49 -0800 (PST) Received: by 10.182.74.195 with HTTP; Sun, 9 Nov 2014 04:42:49 -0800 (PST) In-Reply-To: <20141109004632.GL6360@mercury.ccil.org> References: <20141018011419.GF12268@mercury.ccil.org> <97AABFB42A204E5D97A4EDFEA57A8508@gmail.com> <20141019012930.GF12991@mercury.ccil.org> <676B49242B0D4F6A986D6AFEA1EB3B3C@gmail.com> <20141019170808.GJ12991@mercury.ccil.org> <20141109004632.GL6360@mercury.ccil.org> Date: Sun, 9 Nov 2014 12:42:49 +0000 Message-ID: Subject: Re: [bpfk] {ro}, existential import and De Morgan From: And Rosta To: bpfk-list@googlegroups.com Cc: Ozymandias Haynes X-Original-Sender: and.rosta@gmail.com X-Original-Authentication-Results: gmr-mx.google.com; spf=pass (google.com: domain of and.rosta@gmail.com designates 2607:f8b0:4003:c01::244 as permitted sender) smtp.mail=and.rosta@gmail.com; dkim=pass header.i=@gmail.com; dmarc=pass (p=NONE dis=NONE) header.from=gmail.com Reply-To: bpfk-list@googlegroups.com Precedence: list Mailing-list: list bpfk-list@googlegroups.com; contact bpfk-list+owners@googlegroups.com List-ID: X-Google-Group-Id: 972099695765 List-Post: , List-Help: , List-Archive: , List-Unsubscribe: , Content-Type: multipart/alternative; boundary=001a113ccca23e268e05076c6244 X-Spam-Score: -1.9 (-) X-Spam_score: -1.9 X-Spam_score_int: -18 X-Spam_bar: - Content-Length: 23907 --001a113ccca23e268e05076c6244 Content-Type: text/plain; charset=UTF-8 Content-Transfer-Encoding: quoted-printable When we discussed this at great length a dozen years ago, the arguments mustered -- which I can't reconstruct from memory -- led to the clear conclusion that {ro} (given its undisputed properties) means "however many there are", i.e. a cardinal number whose value can be zero, but this did not mean that there should not be another word meaning an existential import universal quantifier. So there are two or three different and separate arguments here, all confounding each other: 1. What does ro mean, and does it have EI? (A question settled a dozen years ago.) 2. Should there be a non-EI universal quantifier? 3. Should there be an EI universal quantifier? This is the question John seems to be addressing. Furthermore, an additional separate question would be 4. In any bpfk revision of the CLL specification, which meaning should be paired with the phonological form /ro/? --And. On 9 Nov 2014 00:46, "John Cowan" wrote: > Ozymandias Haynes scripsit: > > > The way that "All unicorns are white." is represented in predicate logi= c > is > > with the formula $$ \forall x : [ U(x) \rightarrow W(x) ] $$. > > This is precisely the point that pc (and following him, I) disputed. > This first-order predicate logic (FOPL) translation is *not* semantically > identical to the natural-language (NL) claim (which the Aristotelian > formulation follows), precisely because the FOPL version does not have > existential import (EI), whereas the NL version does. If you ask someone > "Do all unicorns fly?" they do not normally reply "Yes"; they either say > "No" or reject the question metalinguistically. > > Pc and I hold that there is good reason to provide Lojban expressions > of both the FOPL and the NL versions of the claim, since they are > semantically distinct. This can be easily done by saying that "ro da" > without a following "poi" (unrestricted quantification) takes the FOPL > interpretation, whereas "ro da poi broda" (restricted quantification) > takes the NL interpretation. This does not in any way restrict FOPL, > since FOPL has *only* unrestricted variables, not restricted ones. So it > would be easy to say that "ro" has EI in restricted quantifications, > and lacks EI in unrestricted ones. > > Pc's further insight, however, is that it is essentially harmless to > extend "ro" to have EI in all cases. Given the sentence, "ro da zo'u > ganai da broda gi da brode", it is obvious that this does not entail > "da broda", since it is under negation, and negated claims can never > have EI. However, it is safe to replace "ro da" with "so'u da", *except* > in the case of an entirely empty universe. If we are willing to give > up the desire to make vacuous universal claims about empty universes, > we have no trouble taking "ro" to always have EI. > > When I first heard this argument, I didn't accept it either. It took pc > about an hour of intensive two-way conversation to convince me that this > view is both self-consistent and consistent with FOPL-as-we-know-it (apar= t > from empty universes), so I don't expect you to swallow it as a result of > a brief email. Nevertheless, however counterintuitive to people who know > FOPL, it is I believe sound, and has desirable properties for ordinary > NL statements, while in no way inhibiting properly formulated FOPL Lojban= . > > -- > John Cowan http://www.ccil.org/~cowan cowan@ccil.org > My confusion is rapidly waxing > > > between the dollar signs is LaTeX markup; if you can't read it you can > plug > > it into an online renderer. \forall is the universal quantifier, x is t= he > > bound variable, \rightarrow is implication, and U and W are functions > > corresponding to 'x is a unicorn' and 'x is white' resp.). As John say= s, > > one way to translate this into Lojban is "ro da zo'u ganai da > pavyseljirna > > gi da blabi". This is irrelevant to la mukti's construction, however. > He > > did not use that Lojban sentence in his example, he used one that's > > formally equivalent to da with poi. The negation theorem is stated in > its > > full generality in the CLL and not only on sentences of the form above. > > Indeed, using that implication form as a definition of "ro da poi X" i= s > > precisely what is needed to fit with the negation theorem and with > > predicate logic, and those are precisely the semantics that I am > advocating. > > > > It=E2=80=99s easy to see that these sentences are consistent with the n= egation > > theorem. Recall that a logical implication is a function of statements= ; > > it's truth value depends only on the truth value of the statements it > acts > > on. An IF (...) THEN (...) statement is defined to be false when the > first > > argument, called the antecedent, is true and the second argument, calle= d > > the consequent, is false. All other pairs of arguments result in true. > > > > Under our assumption that nothing satisfies pavyseljirna, "ro da zo'u > ganai > > da pavyseljirna gi da blabi" is true because for every value of da, the > > antecedent is false. Therefore "naku ro da zo'u ganai da pavyseljirna = gi > > da blabi" is false. According to the negation theorem "su'o da naku zo= 'u > > ganai da pavyseljirna gi da blabi" must also be false. This says that > > there must an object which falsifies the implication, and as I said in > the > > last paragraph this can only happen when the antecedent is true and the > > consequent false. The antecedent claims that x is a unicorn, so a true > > antecedent would contradict our assumption about unicorns. Of course t= he > > particular functions we chose, unicorns and white, are not important; a= ll > > statements of this form are consistent with the negation theorem. > > > > So if we wanted to keep the importing semantics, how would negation hav= e > to > > work? We first rewrite "ro da poi P" in the importing sense as a formu= la > > in predicate logic to manipulate it symbolically, then translate it bac= k > > into Lojban. This still uses the implication, but includes the > additional > > restriction that something must satisfy P. We therefore represent "nak= u > ro > > da poi P zo=E2=80=99u Q" as $$ \neg \forall x \exists y : P(y) \land [P= (x) > > \rightarrow Q(x)]) $$. Applying the theorem to the formula, we get $$ > > \exists x \forall y : \neg (P(y) \land [P(x) \rightarrow Q(x)]) $$ whic= h > is > > equivalent by another elementary theorem to $$ \exists x \forall y : \n= eg > > P(y) \lor \neg (P(x) \rightarrow Q(x)) $$ which can be translated back > into > > Lojban as =E2=80=9Cro da su=E2=80=99o de zo=E2=80=99u de P inajanai gan= ai da P gi da Q=E2=80=9D. Notice > in > > particular that there are now two sumti involved. This is because in t= he > > importing sense there are really two different claims being made and ea= ch > > use their own variable. I played with this for about half an hour > tonight > > and couldn=E2=80=99t find an equivalent form that resulted in more eleg= ant > Lojban; > > perhaps an importing advocate can do better. > > > > That=E2=80=99s one of four cases; three others are treated similarly, a= nd then > > negation dragging across unrestricted da operates according to the norm= al > > rules. Imagine trying to move naku around in an ordinary sentence unde= r > > these rules! > > > > I don=E2=80=99t know what pc said to John but it is simply not true tha= t the > > Aristotelian sense of =E2=80=9CAll P are Q=E2=80=9D is compatible with = predicate logic. > On > > page 54 of Hilbert and Ackermann=E2=80=99s classic _Principles of Mathe= matical > > Logic_ appears the following: > > > > =E2=80=9CAccording to Aristotle the sentence =E2=80=98All A is B=E2=80= =99 is valid only when > there > > are objects which are A. Our deviation from Aristotle in this respect = is > > justified by the mathematical applications of logic, in which the > > Aristotelian interpretation would not be useful.=E2=80=9D > > > > Its possible that there is some confusion over an elementary theorem > which > > states $$ \forall x : P(x) $$ implies $$ \exists x : P(x) $$. If we lo= ok > > closely at that we see that, in John=E2=80=99s words, the quantificatio= n there > > corresponds to Lojban=E2=80=99s unrestricted logical variables; restric= ted > logical > > variables must first be rewritten as pure formulae, as I did above, > before > > applying the theorem. > > > > mi=E2=80=99e az > > > > > > On Sunday, October 19, 2014 10:08:14 AM UTC-7, John Cowan wrote: > > > > > > Alex Burka scripsit: > > > > > > > Ok, so just to clarify what you were correcting, with importing {ro= } > > > > you would say {ro broda cu brode} and {ro da poi broda cu brode} ar= e > > > > the same thing and require {su'o da broda}, while {ro da ganai brod= a > > > > gi brode} is different and just requires a non-empty universe? > > > > > > Right. The difference is between restricted and unrestricted > > > quantification. > > > > > > -- > > > John Cowan http://www.ccil.org/~cowan co...@ccil.org > > > > > > Lope de Vega: "It wonders me I can speak at all. Some caitiff rogue > > > did rudely yerk me on the knob, wherefrom my wits yet wander." > > > An Englishman: "Ay, belike a filchman to the nab'll leave you > > > crank for a spell." --Harry Turtledove, Ruled Britannia > > > > > > -- > John Cowan http://www.ccil.org/~cowan cowan@ccil.org > If you have ever wondered if you are in hell, it has been said, then > you are on a well-traveled road of spiritual inquiry. If you are > absolutely sure you are in hell, however, then you must be on the Cross > Bronx Expressway. --Alan Feuer, New York Times, 2002-09-20 > > -- > You received this message because you are subscribed to the Google Groups > "BPFK" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to bpfk-list+unsubscribe@googlegroups.com. > To post to this group, send email to bpfk-list@googlegroups.com. > Visit this group at http://groups.google.com/group/bpfk-list. > For more options, visit https://groups.google.com/d/optout. > --=20 You received this message because you are subscribed to the Google Groups "= BPFK" group. To unsubscribe from this group and stop receiving emails from it, send an e= mail to bpfk-list+unsubscribe@googlegroups.com. To post to this group, send email to bpfk-list@googlegroups.com. Visit this group at http://groups.google.com/group/bpfk-list. For more options, visit https://groups.google.com/d/optout. --001a113ccca23e268e05076c6244 Content-Type: text/html; charset=UTF-8 Content-Transfer-Encoding: quoted-printable

When we discussed this at great length a dozen years ago, th= e arguments mustered -- which I can't reconstruct from memory -- led to= the clear conclusion that {ro} (given its undisputed properties) means &qu= ot;however many there are", i.e. a cardinal number whose value can be = zero, but this did not mean that there should not be another word meaning a= n existential import universal quantifier.

So there are two or three different and separate arguments h= ere, all confounding each other:
1. What does ro mean, and does it have EI? (A question settled a dozen year= s ago.)
2. Should there be a non-EI universal quantifier?
3. Should there be an EI universal quantifier? This is the question John se= ems to be addressing.

Furthermore, an additional separate question would be

4. In any bpfk revision of the CLL specification, which mean= ing should be paired with the phonological form /ro/?

--And.

On 9 Nov 2014 00:46, "John Cowan" <= cowan@mercury.ccil.org> wr= ote:
Ozymandias Hayn= es scripsit:

> The way that "All unicorns are white." is represented in pre= dicate logic is
> with the formula $$ \forall x : [ U(x) \rightarrow W(x) ] $$.

This is precisely the point that pc (and following him, I) disputed.
This first-order predicate logic (FOPL) translation is *not* semantically identical to the natural-language (NL) claim (which the Aristotelian
formulation follows), precisely because the FOPL version does not have
existential import (EI), whereas the NL version does.=C2=A0 If you ask some= one
"Do all unicorns fly?"=C2=A0 they do not normally reply "Yes= "; they either say
"No" or reject the question metalinguistically.

Pc and I hold that there is good reason to provide Lojban expressions
of both the FOPL and the NL versions of the claim, since they are
semantically distinct.=C2=A0 This can be easily done by saying that "r= o da"
without a following "poi" (unrestricted quantification) takes the= FOPL
interpretation, whereas "ro da poi broda" (restricted quantificat= ion)
takes the NL interpretation.=C2=A0 This does not in any way restrict FOPL,<= br> since FOPL has *only* unrestricted variables, not restricted ones.=C2=A0 So= it
would be easy to say that "ro" has EI in restricted quantificatio= ns,
and lacks EI in unrestricted ones.

Pc's further insight, however, is that it is essentially harmless to extend "ro" to have EI in all cases.=C2=A0 Given the sentence, &q= uot;ro da zo'u
ganai da broda gi da brode", it is obvious that this does not entail "da broda", since it is under negation, and negated claims can ne= ver
have EI.=C2=A0 However, it is safe to replace "ro da" with "= so'u da", *except*
in the case of an entirely empty universe.=C2=A0 If we are willing to give<= br> up the desire to make vacuous universal claims about empty universes,
we have no trouble taking "ro" to always have EI.

When I first heard this argument, I didn't accept it either.=C2=A0 It t= ook pc
about an hour of intensive two-way conversation to convince me that this view is both self-consistent and consistent with FOPL-as-we-know-it (apart<= br> from empty universes), so I don't expect you to swallow it as a result = of
a brief email.=C2=A0 Nevertheless, however counterintuitive to people who k= now
FOPL, it is I believe sound, and has desirable properties for ordinary
NL statements, while in no way inhibiting properly formulated FOPL Lojban.<= br>
--
John Cowan=C2=A0 =C2=A0 =C2=A0 =C2=A0 =C2=A0 http://www.ccil.org/~cowan=C2=A0 =C2=A0 =C2= =A0 =C2=A0 cowan@ccil.org
My confusion is rapidly waxing

> between the dollar signs is LaTeX markup; if you can't read it you= can plug
> it into an online renderer. \forall is the universal quantifier, x is = the
> bound variable, \rightarrow is implication, and U and W are functions<= br> > corresponding to 'x is a unicorn' and 'x is white' res= p.).=C2=A0 As John says,
> one way to translate this into Lojban is "ro da zo'u ganai da= pavyseljirna
> gi da blabi".=C2=A0 This is irrelevant to la mukti's construc= tion, however.=C2=A0 He
> did not use that Lojban sentence in his example, he used one that'= s
> formally equivalent to da with poi.=C2=A0 The negation theorem is stat= ed in its
> full generality in the CLL and not only on sentences of the form above= .
>=C2=A0 Indeed, using that implication form as a definition of "ro = da poi X" is
> precisely what is needed to fit with the negation theorem and with
> predicate logic, and those are precisely the semantics that I am advoc= ating.
>
> It=E2=80=99s easy to see that these sentences are consistent with the = negation
> theorem.=C2=A0 Recall that a logical implication is a function of stat= ements;
> it's truth value depends only on the truth value of the statements= it acts
> on.=C2=A0 An IF (...) THEN (...) statement is defined to be false when= the first
> argument, called the antecedent, is true and the second argument, call= ed
> the consequent, is false.=C2=A0 All other pairs of arguments result in= true.
>
> Under our assumption that nothing satisfies pavyseljirna, "ro da = zo'u ganai
> da pavyseljirna gi da blabi" is true because for every value of d= a, the
> antecedent is false.=C2=A0 Therefore "naku ro da zo'u ganai d= a pavyseljirna gi
> da blabi" is false.=C2=A0 According to the negation theorem "= ;su'o da naku zo'u
> ganai da pavyseljirna gi da blabi" must also be false.=C2=A0 This= says that
> there must an object which falsifies the implication, and as I said in= the
> last paragraph this can only happen when the antecedent is true and th= e
> consequent false.=C2=A0 The antecedent claims that x is a unicorn, so = a true
> antecedent would contradict our assumption about unicorns.=C2=A0 Of co= urse the
> particular functions we chose, unicorns and white, are not important; = all
> statements of this form are consistent with the negation theorem.
>
> So if we wanted to keep the importing semantics, how would negation ha= ve to
> work?=C2=A0 We first rewrite "ro da poi P" in the importing = sense as a formula
> in predicate logic to manipulate it symbolically, then translate it ba= ck
> into Lojban.=C2=A0 This still uses the implication, but includes the a= dditional
> restriction that something must satisfy P.=C2=A0 We therefore represen= t "naku ro
> da poi P zo=E2=80=99u Q" as $$ \neg \forall x \exists y : P(y) \l= and [P(x)
> \rightarrow Q(x)]) $$.=C2=A0 Applying the theorem to the formula, we g= et $$
> \exists x \forall y : \neg (P(y) \land [P(x) \rightarrow Q(x)]) $$ whi= ch is
> equivalent by another elementary theorem to $$ \exists x \forall y : \= neg
> P(y) \lor \neg (P(x) \rightarrow Q(x)) $$ which can be translated back= into
> Lojban as =E2=80=9Cro da su=E2=80=99o de zo=E2=80=99u de P inajanai ga= nai da P gi da Q=E2=80=9D.=C2=A0 Notice in
> particular that there are now two sumti involved.=C2=A0 This is becaus= e in the
> importing sense there are really two different claims being made and e= ach
> use their own variable.=C2=A0 I played with this for about half an hou= r tonight
> and couldn=E2=80=99t find an equivalent form that resulted in more ele= gant Lojban;
> perhaps an importing advocate can do better.
>
> That=E2=80=99s one of four cases; three others are treated similarly, = and then
> negation dragging across unrestricted da operates according to the nor= mal
> rules.=C2=A0 Imagine trying to move naku around in an ordinary sentenc= e under
> these rules!
>
> I don=E2=80=99t know what pc said to John but it is simply not true th= at the
> Aristotelian sense of =E2=80=9CAll P are Q=E2=80=9D is compatible with= predicate logic.=C2=A0 On
> page 54 of Hilbert and Ackermann=E2=80=99s classic _Principles of Math= ematical
> Logic_ appears the following:
>
> =E2=80=9CAccording to Aristotle the sentence =E2=80=98All A is B=E2=80= =99 is valid only when there
> are objects which are A.=C2=A0 Our deviation from Aristotle in this re= spect is
> justified by the mathematical applications of logic, in which the
> Aristotelian interpretation would not be useful.=E2=80=9D
>
> Its possible that there is some confusion over an elementary theorem w= hich
> states $$ \forall x : P(x) $$ implies $$ \exists x : P(x) $$.=C2=A0 If= we look
> closely at that we see that, in John=E2=80=99s words, the quantificati= on there
> corresponds to Lojban=E2=80=99s unrestricted logical variables; restri= cted logical
> variables must first be rewritten as pure formulae, as I did above, be= fore
> applying the theorem.
>
> mi=E2=80=99e az
>
>
> On Sunday, October 19, 2014 10:08:14 AM UTC-7, John Cowan wrote:
> >
> > Alex Burka scripsit:
> >
> > > Ok, so just to clarify what you were correcting, with import= ing {ro}
> > > you would say {ro broda cu brode} and {ro da poi broda cu br= ode} are
> > > the same thing and require {su'o da broda}, while {ro da= ganai broda
> > > gi brode} is different and just requires a non-empty univers= e?
> >
> > Right.=C2=A0 The difference is between restricted and unrestricte= d
> > quantification.
> >
> > --
> > John Cowan=C2=A0 =C2=A0 =C2=A0 =C2=A0 =C2=A0 http://www.ccil.org/~cowan=C2=A0 = =C2=A0 =C2=A0 =C2=A0 co...@ccil.org > > <javascript:>
> > Lope de Vega: "It wonders me I can speak at all.=C2=A0 Some = caitiff rogue
> > did rudely yerk me on the knob, wherefrom my wits yet wander.&quo= t;
> > An Englishman: "Ay, belike a filchman to the nab'll leav= e you
> > crank for a spell." --Harry Turtledove, Ruled Britannia
> >


--
John Cowan=C2=A0 =C2=A0 =C2=A0 =C2=A0 =C2=A0 http://www.ccil.org/~cowan=C2=A0 =C2=A0 =C2= =A0 =C2=A0 cowan@ccil.org
If you have ever wondered if you are in hell, it has been said, then
you are on a well-traveled road of spiritual inquiry.=C2=A0 If you are
absolutely sure you are in hell, however, then you must be on the Cross
Bronx Expressway.=C2=A0 --Alan Feuer, New York Times, 2002-09-20

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To unsubscribe from this group and stop receiving emails from it, send an e= mail to bpfk-list= +unsubscribe@googlegroups.com.
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