Received: from mail-fa0-f55.google.com ([209.85.161.55]:33263) by stodi.digitalkingdom.org with esmtps (TLSv1:RC4-SHA:128) (Exim 4.80.1) (envelope-from ) id 1VMqhV-0004ii-AR; Thu, 19 Sep 2013 19:44:13 -0700 Received: by mail-fa0-f55.google.com with SMTP id m1sf979647fam.10 for ; Thu, 19 Sep 2013 19:44:01 -0700 (PDT) DKIM-Signature: v=1; a=rsa-sha256; c=relaxed/relaxed; d=googlegroups.com; s=20120806; h=mime-version:in-reply-to:references:date:message-id:subject:from:to :x-original-sender:x-original-authentication-results:reply-to :precedence:mailing-list:list-id:list-post:list-help:list-archive :sender:list-subscribe:list-unsubscribe:content-type; bh=yENTKGMIoZj04LR5ag1q0Kv/26AzJbw1juHmudCqCaY=; b=c6iuA3YajYPsakiNEfip6QU5ObrTFp13r3HPaAplntbUzIH5Z5mMkUMmMcoFMwj0CS Y3U1b2q5eM8Ly7EAiesGQygfnncNN1XTLhoLZy5eIzSLv2MERcHZ5eIN6JHpQ4N1yMM6 S7jGPwyqz84vOtItL3FSo2vmIlB6Nx5oPEjo1ZNdOQSzXsX4bME9SMmIo5essTgqxtSI aYqk83ariqqS4sqyt2IhnwpQSyzvxT2pbuLtoaSTeiyrUBXGaW+C1/dy9ca9xRJ9lqfy zQH5X3z4ooS9IL5qmCwPZUd7tmimgPXbR4F1GpdKaqkmTYQckvaAd8nOQnj6I+QBVwGQ 45jg== X-Received: by 10.180.182.230 with SMTP id eh6mr27013wic.3.1379645041330; Thu, 19 Sep 2013 19:44:01 -0700 (PDT) X-BeenThere: lojban-beginners@googlegroups.com Received: by 10.180.83.137 with SMTP id q9ls28092wiy.43.canary; Thu, 19 Sep 2013 19:44:00 -0700 (PDT) X-Received: by 10.204.238.194 with SMTP id kt2mr40489bkb.6.1379645040101; Thu, 19 Sep 2013 19:44:00 -0700 (PDT) Received: from mail-lb0-f179.google.com (mail-lb0-f179.google.com [209.85.217.179]) by gmr-mx.google.com with ESMTPS id qy6si744462bkb.3.1969.12.31.16.00.00 (version=TLSv1 cipher=ECDHE-RSA-RC4-SHA bits=128/128); Thu, 19 Sep 2013 19:44:00 -0700 (PDT) Received-SPF: pass (google.com: domain of eyeonus@gmail.com designates 209.85.217.179 as permitted sender) client-ip=209.85.217.179; Received: by mail-lb0-f179.google.com with SMTP id x18so107268lbi.38 for ; Thu, 19 Sep 2013 19:43:44 -0700 (PDT) MIME-Version: 1.0 X-Received: by 10.112.159.166 with SMTP id xd6mr4429042lbb.22.1379645024624; Thu, 19 Sep 2013 19:43:44 -0700 (PDT) Received: by 10.114.180.36 with HTTP; Thu, 19 Sep 2013 19:43:44 -0700 (PDT) In-Reply-To: References: Date: Thu, 19 Sep 2013 20:43:44 -0600 Message-ID: Subject: Re: [lojban-beginners] APE: Equivalent? From: Jonathan Jones To: lojban-beginners@googlegroups.com X-Original-Sender: eyeonus@gmail.com X-Original-Authentication-Results: gmr-mx.google.com; spf=pass (google.com: domain of eyeonus@gmail.com designates 209.85.217.179 as permitted sender) smtp.mail=eyeonus@gmail.com; dkim=pass header.i=@gmail.com; dmarc=pass (p=NONE dis=NONE) header.from=gmail.com Reply-To: lojban-beginners@googlegroups.com Precedence: list Mailing-list: list lojban-beginners@googlegroups.com; contact lojban-beginners+owners@googlegroups.com List-ID: X-Google-Group-Id: 300742228892 List-Post: , List-Help: , List-Archive: Sender: lojban-beginners@googlegroups.com List-Subscribe: , List-Unsubscribe: , Content-Type: multipart/alternative; boundary=001a11c3db749be46304e6c7a330 X-Spam-Score: 0.0 (/) X-Spam_score: 0.0 X-Spam_score_int: 0 X-Spam_bar: / Content-Length: 12930 --001a11c3db749be46304e6c7a330 Content-Type: text/plain; charset=ISO-8859-1 .u'inai.o'o.i'enaicu'i.ienaicu'i.o'u.oisairo'e Your whole missive is completely not in the spirit of the APE. I mean, you did a whole huge Logician's analysis on the birdi apparently before even /bothering/ with the rest of the message. Then instead of answering the questions by giving /_*examples*_/ like was asked, you give another analysis, and what I would call a Philosopher's Response to the third question.. Which, by the way, basically kills the likelihood of the /audience/ /participating/, which, seeing as it's in the acronym, is, you know, kind of the point. (Another point being that it's for Beginner's. The reason it's on the Beginner's list.) And then you say you the format of this APE, which by the way is the same the original set, is better, because chatters use IRC. APEs are not and never were about "chatting". Obviously a chat room (IRC) is for chatting, while a forum thread (Lojban, Lojban for Beginner's , etc.) is for long-term discussion. I was asking about the category. The originals were things like "Write a Lojban haiku, Write some Lojban proverbs, Write a Lojban greeting that doesn't involve coi/co'o, i.e. translations of things like "Good Morning!". P.S. I don't care if the terms I used to describe sections of your missive are accurate, and I know they aren't technical. That's what (most) everything you write looks like to me, and my opinion is my opinion. Sometimes I agree with you, sometimes I don't, but that's neither here nor there right now, and if you would like to debate with me my response, I am willing in a new topic on main. On Thu, Sep 19, 2013 at 7:19 PM, Ian Johnson wrote: > {ko'a jungau ko'e lo na'e jetnu >> > One person makes something known to another. What they make known is not > true. > >> .i ru na'e jungau ra lo jetnu >> > One person does something having to do with the truth and the other > person, which is not {jungau} but in some sense on the same scale as > {jungau}. This is sufficiently vague that it is difficult to interpret, in > my opinion. The version with {na} is easier to interpret, as it is simply > that ko'a doesn't make ko'e know the truth, but might or might not make > them know anything. > >> .i ru bacru noda} >> > Technically, this could make someone know something, depending on the > situation. For example, when someone asks a leading question and you don't > answer, typically they infer that the "bad" answer is the truth. > >> "He tells them something other than the truth. He does something other >> than tell them the truth. He says nothing." >> >> 1: What circumstances can be described by /only one/ of the first two >> bridi? (I'd like examples both ways, please.) >> 2: What circumstances can be described by /both/ of the first two bridi? >> 3: I think the last bridi is an example answer for 2. Why am I right or >> wrong? >> > A huge array of things can technically be implied by the second bridi with > {na'e} present, but because it's so vague, it is difficult to actually > point to a clean example where that's how you would want to describe the > situation. With {na} present instead, generally (I'm hesitant to say > "always") the first bridi is strictly stronger than the second. The strict > example where you have the second and not the first is when {ko'a jungau > ko'e no da}. > > I would say the last bridi may or may not involve 2 and even if it > involves 2 it may or may not involve 1. That is, not saying anything may or > may not lead to someone being able to infer information, and if it does, > the information may or may not be true. > >> Also, if you like this kind of APE, let me know, I'll think of others. I >> imagine this will be easier than trying to think of new ways to get you to >> jbociska, like the earlier set was. ;) >> > I think this is a better format, since I think people that just want to > chat will mostly do it in IRC anyway. > > mi'e la latro'a mu'o > > -- > You received this message because you are subscribed to the Google Groups > "Lojban Beginners" group. > To unsubscribe from this group and stop receiving emails from it, send an > email to lojban-beginners+unsubscribe@googlegroups.com. > To post to this group, send email to lojban-beginners@googlegroups.com. > Visit this group at http://groups.google.com/group/lojban-beginners. > For more options, visit https://groups.google.com/groups/opt_out. > -- mu'o mi'e .aionys. .i.e'ucai ko cmima lo pilno be denpa bu .i doi.luk. mi patfu do zo'o (Come to the Dot Side! Luke, I am your father. :D ) -- You received this message because you are subscribed to the Google Groups "Lojban Beginners" group. To unsubscribe from this group and stop receiving emails from it, send an email to lojban-beginners+unsubscribe@googlegroups.com. To post to this group, send email to lojban-beginners@googlegroups.com. Visit this group at http://groups.google.com/group/lojban-beginners. For more options, visit https://groups.google.com/groups/opt_out. --001a11c3db749be46304e6c7a330 Content-Type: text/html; charset=ISO-8859-1 Content-Transfer-Encoding: quoted-printable
.u'inai.o'o.i'enaicu'i= .ienaicu'i.o'u.oisairo'e

Your whole missive is com= pletely not in the spirit of the APE.

I mean, you did a whole = huge Logician's analysis on the birdi apparently before even /bothering= / with the rest of the message.

Then instead of answering the questions by giving /_*examples*_/ = like was asked, you give another analysis, and what I would call a Philosop= her's Response to the third question.. Which, by the way, basically kil= ls the likelihood of the /audience/ /participating/, which, seeing as it= 9;s in the acronym, is, you know, kind of the point. (Another point being t= hat it's for Beginner's. The reason it's on the Beginner's = list.)

And t= hen you say you the format of this APE, which by the way is the same the or= iginal set, is better, because chatters use IRC. APEs are not and never wer= e about "chatting". Obviously a chat room (IRC) is for chatting, = while a forum thread (Lojban, Lojban for Beginner's , etc.) is for long= -term discussion. I was asking about the category. The originals were thing= s like "Write a Lojban haiku, Write some Lojban proverbs, Write a Lojb= an greeting that doesn't involve coi/co'o, i.e. translations of thi= ngs like "Good Morning!".

P.S. I don't care if the terms I u= sed to describe sections of your missive are accurate, and I know they aren= 't technical. That's what (most) everything you write looks like to= me, and my opinion is my opinion. Sometimes I agree with you, sometimes I = don't, but that's neither here nor there right now, and if you woul= d like to debate with me my response, I am willing in a new topic on main.<= br>

On Thu, Sep= 19, 2013 at 7:19 PM, Ian Johnson <blindbravado@gmail.com> wrote:
=

{ko'a jungau ko'e lo na'e jetnu

=
One person makes something known to another. What they make know= n is not true.

.i ru na'e jungau ra lo jetnu

=A0One person does something having to do with the truth and the other pe= rson, which is not {jungau} but in some sense on the same scale as {jungau}= . This is sufficiently vague that it is difficult to interpret, in my opini= on. The version with {na} is easier to interpret, as it is simply that ko&#= 39;a doesn't make ko'e know the truth, but might or might not make = them know anything.

.i ru bacru noda}
<= /p>

Technically, this could make someone know something, d= epending on the situation. For example, when someone asks a leading questio= n and you don't answer, typically they infer that the "bad" a= nswer is the truth.

"He tells them something other than the truth. He does something other= than tell them the truth. He says nothing."

1: What circumstances can be described by /only one/ of the = first two bridi? (I'd like examples both ways, please.)
2: What circumstances can be described by /both/ of the first two bridi? 3: I think the last bridi is an example answer for 2. Why am I right or wro= ng?

A huge array of things can technically b= e implied by the second bridi with {na'e} present, but because it's= so vague, it is difficult to actually point to a clean example where that&= #39;s how you would want to describe the situation. With {na} present inste= ad, generally (I'm hesitant to say "always") the first bridi = is strictly stronger than the second. The strict example where you have the= second and not the first is when {ko'a jungau ko'e no da}.

I would say the last bridi may or may not involve 2 and even= if it involves 2 it may or may not involve 1. That is, not saying anything= may or may not lead to someone being able to infer information, and if it = does, the information may or may not be true.

Also, if you like this kind of APE, let me know, I'll th= ink of others. I imagine this will be easier than trying to think of new wa= ys to get you to jbociska, like the earlier set was. ;)

I think this is a better format, since I think people that just = want to chat will mostly do it in IRC anyway.
mi'e la latro&#= 39;a mu'o

--
You received this message because you are subscribed to the Google Groups &= quot;Lojban Beginners" group.
To unsubscribe from this group and stop receiving emails from it, send an e= mail to lojban-beginners+unsubscribe@googlegroups.com.
To post to this group, send email to lojban-beginners@googlegroups.com.
Visit this group at http://groups.google.com/group/lojban-beginners.=
For more options, visit https://groups.google.com/groups/opt_out.



--
mu'o = mi'e .aionys.

.i.e'ucai ko cmima lo pilno be denpa bu .i doi= .luk. mi patfu do zo'o
(Come to the Dot Side! Luke, I am your father= . :D )

--
You received this message because you are subscribed to the Google Groups &= quot;Lojban Beginners" group.
To unsubscribe from this group and stop receiving emails from it, send an e= mail to lojban-beginners+unsubscribe@googlegroups.com.
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Visit this group at http://groups.google.com/group/lojban-beginners.
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--001a11c3db749be46304e6c7a330--