[Date Prev][Date Next][Thread Prev][Thread Next][Date Index][Thread Index]
group loi rejected
God. Not more. And, I have to hold a red card up here. If I say
"doesn't CLL-loi do job X here", it is not legitimate to answer "but
CLL-loi is wrong, because it doesn't capture English groups." I'm not
talking about English groups. I'm talking about CLL-loi.
If we do throw that issue open too, we'll have to reevaluate every
single gadri at once. Come on, that's not humanly feasible.
If it is true that Groups are what we want to talk about, and loi
doesn't do groups, we have two alternatives: change loi so it does
talk about Groups; or admit that loi-masses are not groups, and maybe
come up with a different way to talk about groups.
Because this is not Lojban Mark II, and the BPFK has a mandate to
expand on the current baseline, not to annul it, I cannot countenance
the first alternative. So you can say in Lojban {la .ioko'onos. co'a
speni loi prenrbitlzi}, but you cannot say in English "Yoko Ono
married the Beatles"? To me, that doesn't mean {loi} is broken. It
means the English doesn't correspond to the Lojban. Cheap
essentialism, perhaps, but one has to draw the fundamentalist line in
the sand some time.
Somewhere somehow, I'll have to tune in to Jordan's discussion with
you, because I take it {jaika} is being discussed there, and I have a
vested interest in it. But this is getting too much. We've got {kau}
and {lo'e} open; *please* let's not open Group =? {loi} up as well.
--
**** **** **** **** **** **** **** **** **** **** **** **** **** **** ****
* Dr Nick Nicholas, French & Italian Studies nickn@unimelb.edu.au *
University of Melbourne, Australia http://www.opoudjis.net
* "Eschewing obfuscatory verbosity of locutional rendering, the *
circumscriptional appelations are excised." --- W. Mann & S. Thompson,
* _Rhetorical Structure Theory: A Theory of Text Organisation_, 1987. *
**** **** **** **** **** **** **** **** **** **** **** **** **** **** ****