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[lojban-beginners] du'e preti
- To: lojban-beginners@lojban.org
- Subject: [lojban-beginners] du'e preti
- From: Minimiscience <minimiscience@gmail.com>
- Date: Mon, 14 Apr 2008 21:55:04 -0400
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doi ba'o cilre lobypli:
I have completed the very excellent *Lojban for Beginners* and looked
through
parts of the Lojban Reference Grammar for elaboration on several topics;
however, I still have quite a number of questions about the Lojban
language:
1. If all of the places of a <bridi> have been filled, and said
<bridi> is
nested inside another <bridi> (e.g., in an abstraction), is it
still
necessary to explicitly terminate the nested <bridi> if it is
followed by
a <sumti> of the main <bridi>?
2. How should overlapping places be interpreted? E.g., in "<fe ti
klama fa
mi ta>," does <ta> occupy the second or third place of <klama>?
Is this
sentence even grammatically correct?
3. When joining two <sumti> with <joi>, it doesn't actually seem
necessary to
terminate the former one with <ku>. The justification given in
the LRG
(§14.14) only applies to poorly written parsers without look-ahead
capabilities, which yacc-generated parsers almost certainly are
not.
Unless there exists a construct which can be either a <selbri>
or a
<sumti> simultaneously, is there any good reason why <ku> should
be
required here?
4. Is it permissible to combine a ZAhO <cmavo> with other tense
<cmavo> to
use as a single <sumti tcita>? If so, am I right in thinking
that a ZAhO
<cmavo> used as a <sumti tcita> alone is grammatically
equivalent to that
same <cmavo> being preceded by "<ca>"? If not, elaborate on
what it means
for such a compound <cmavo> to be used as a <sumti tcita>.
5. Why can't an elidable terminator be elided when followed by a
vocative
phrase (LRG, §6.11)? As the meaning of a vocative is
independent of its
location and has no real bearing on the meaning of the surrounding
<bridi>, what difference does it make whether or not the elidable
terminator is present?
6. When a <sumti> has internal <sumti> and/or a relative clause
attached to
it, does its terminating <ku> (if present) belong before or
after the
internal <sumti> or clause?
7. Can the terminator "<vau>" be applied to discursive <bridi>
introduced
with "<sei>"?
8. How do you state that someone said a string of non-grammatical
words that
include "<le'u>" but not "<zo>" or "<zoi>"?
9. After uttering an empty ZOI or LOhU construct, if one were to
erase it
with <si>s, would it be necessary to utter a <si> for the empty
quoted
text?
10. What pro-<sumti> should be used to refer to the speaker and only
a few of
many listeners?
11. Can <finti> be used to say that one invented a physical device
(which
would seem to contrast with its other translations)? If not,
what word
should be used? If yes, how can one distinguish invention of a
physical
device from composition of literature, music, et cetera?
12. Does "<girzu>" suffice as a term for "unordered set" (or, at
least, a set
that does not necessarily have an intrinsic order), or must we
be content
with "<terpoi>" and "<selcmi>"?
13. Regarding modals like "<ri'a>," "<mu'i>," "<ki'u>," & "<ni'i>,"
which one
is used for stating why a (non-human) animal did something?
Which one is
used when the reason is an instinct or a primitive need? What
about
reflexes? Which one is used for things which can be expressed
as the
result of a personality trait? What modal is used when stating
that
someone did something because he or she was hypnotized? Which
one would
most likely be used if one was forced to do something or be
killed? What
if a person was tricked into doing something? I could probably
think of
more situations, but this should be enough for now.
14. I am quite certain that I once read somewhere that the spaces in
Lojban
text are unnecessary and that words can be unambiguously
determined from
the text without them; however, I cannot find where I read this
(if ever),
and the issues raised in the next three questions seem to go
against that
claim. Hence, just to be clear, are the spaces in Lojbanic text
optional
& unnecessary? Do the claim that Lojban sounds can be broken up
into
words in exactly one way and the audio-visual isomorphism of the
language
together imply that written Lojban does not change when the
spaces are
removed? How does the answer to this interact with the below
three
queries?
15. According to the Lojban Reference Grammar, chapter 4, section 9,
item 5,
any monosyllabic <cmavo> before a <brivla> must be followed by a
pause,
yet this would require an inordinate amount of pauses to be
inserted into
text. By "pause," does the LRG mean a <denpa bu>, in which case
why has
no one been following this rule, or does it mean a space, in
which case
how does this interact with Lojban's claims of audio-visual
isomorphism
and that sounds can be divided into words in only one way?
16. Section 17.4 of the LRG states that the spaces in <denpa bu> and
<slaka
bu> are mandatory to avoid confusion with <fu'ivla>, yet the
rules for
<fu'ivla> explicitly prohibit compounds of <gismu> & <cmavo>.
Why is the
former restriction there?
17. If the spaces are omitted from a text, how can one tell where a
<fu'ivla>
ends? For example, how do you know that "<cidjrspageti>" is
entirely one
<fu'ivla> and not, say, "<ci djrspa ge ti>"?
18. When the LRG states that all <brivla> are emphasised on the
penultimate
syllable, is it merely repeating a consequence of the
pronunciation rules,
or is it indirectly requiring that the penultimate syllable of a
<brivla>
not contain a syllabic consonant or "y"? If the former,
wouldn't it be
simpler for it to just state that <brivla> must have at least two
syllables?
19. Exactly what changes to the language have been made since the
release of
*The Complete Lojban Language*/the Lojban Reference Grammar?
Does there
exist a completely up-to-date compilation of all of the rules of
Lojban
grammar (that is at least more user-friendly than that
horrendous tiki)?
20. In the HTML version of the LRG, the table in item 4 of §4.14 is
clearly
not formatted properly; how should it appear?
21. Why do the subunit <lujvo> listed in the notes for "<dekpu>" use
the <se>
conversion rather than <ve>?
22. Why are there 768 <lujvo> that appear in the old <lujvo> list
but not the
"current" one?
I have more questions, but they can be dealt with later. For now, the
answers
to these will be just fine.
mu'omi'e la'o gy. Minimiscience .gy.