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[lojban-beginners] Re: "If you can read this..."
la xal. cu cusku di'e
> Concerning {do kakne lenu tcidu ti semu'i lenu ko ckire la
> lojbangirz.}
>
> I've been thinking about this a few days and I'm confused on
> several levels. :)
>
> 1. First of all, surely something like {semu'i} can join
> bridi? Just as, for example, we can say {la djan. nanmu
> .ija la djeimyz. ninmu} -- {.ija} joins two bridi, does it
> not?
I think so, yes. Note that it's got an {.i} in it.
If you want to do something similar with BAI, I believe you'll also need an
{.i}, in the form of {.i BAI bo} -- in your case, {.i semu'i bo}. (Though
ISTR that {A semu'i lenu B} and {A .isemu'ibo B} have reversed meanings, or
something like that.)
> Why then should I have to use an abstractor like nu?
Because BAI are often related to gismu that take abstractions? In this case,
{mukti}, which has "action/event/state" for x1 and "action/event" for x2 --
not "bridi".
> 2. If I leave out the second {lenu} jbofi'e will still
> translate it. Is there a real difference in meaning?
Yes -- look at the parse. Without {lenu}, {semu'i} only has scope over {ko},
and you get a tanru composed of {nu tcidu ti semu'i ko} + {ckire}, with {la
lojbangirz} then occupying x3 of {kakne}.
In any event, I think you're missing a {kei} or a {ku} after {ti}, since the
{semu'i} should apply to {kakne le nu tcidu ti}, not merely to {ti} -- {do
kakne lo nu tcidu ti kei se mu'i lo nu ko ckire la lojbangirz.}, or similar.
> 3. It bothers me a little that "I can read" must be rendered
> using {lenu} -- {mi kakne lenu tcidu}. Is there another way?
> Does {mi tcidu kakne} make any sense?
IMO yes. Tanru are vague, but one possible interpretation for me is "I can
read".
> I wish there were cmavo for what in English we call
> modal auxiliaries.
Are you looking for {ka'e} or {pu'i}, perhaps? Though I'm not quite sure
whether that's what you want; I don't think {ka'e}, for example, is
completely interchangeable with {kakne}.
mu'o mi'e .filip.