In a message dated 6/22/2001 4:33:51 PM Central Daylight Time,
araizen@newmail.net writes: la pycyn cusku di'e This breaks down in the second clause and I don't know how to patch it. I take it for "When the commander utters "ko", for example, [he] displays an emotion." That doesn't seem to be true even in the rather strange sense of "emotion" used in Lojban: "ko" is not a UI (thank ya, Jesus!), for example, nor clearly connected with any of the emotions listed in the book. It MAY be connected in some particular case with any one or group of them, but that suggests that it itself is not an emotion word. Nor is commanding an act who primary function is to express an emotion -- its primary function is to get someone to do something; the rest is incidental, if it occurs at all.
{ko}, as a member of KOhA, can be assigned by {goi} to anything at all. In an earlier thread on non-second-person imperatives, Lojbab and/or Cowan pointed this out by way of a solution. I am not sure whether your technique would also work, but it looks OK. It is not as uglily intense as you suggest however -- it really is prettily calmer than the {goi} format. As for using only the emotion words, I'm not sure (and I don't know how to settle it) whether any emotion word or combination of them has exactly the force of an imperative -- certainly none has the rehetorical force in any language I know of, but Lojban may be odd.
Yeah, I screwed up on that by getting the places scrambled. But the hearer in a talk obviously CAN be the subject of the talk (I have been in many such talks in both roles), but it is the role as hearer that determines being in the referent of {do}. Still, {ko} can be used for other referents, whether it is a good fit (in some aesthetic) or not. I hope, if you need it, you will use it, regardless of your presnt intention. |