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Re: [lojban] Siver threads among the mold



In a message dated 8/30/2001 6:20:14 PM Central Daylight Time,
jjllambias@hotmail.com writes:


ni1: li piso'i ni la djan clani
   =li piso'i jai sela'u clani fai la djan

ni2: la djan frica la meris le ni ce'u clani
   =la djan frica la meris le ka ce'u clani sela'u makau


I  guess my problem with the second version is that it is set up as an
indirect question wiht {kau} but can't be one, since it can't be a question
at all: properties aren't questions.  OHo.  I think I  begin to see what has
happened as a result of the {du'u}-{ka} amalgamation.  If {du'u...kau} is a
set of propositions, then {ka... kau} is a set of properties,  differing by
what goes in the {kau} place.  Put a {ce'u} in and you get a function that
gives different sets for different values of {ce'u}  OK so far.  But now the
{frica} part: in one sense, any two people will differ in this set, because
they have a different matrix and thus different members in the set: one has
{la djan clano} and the other {la meris clano} at he beginning of the
paradigm cases, for example. But in the crucial factor, the number that goes
in for {makau}, they will have (inter alia) all the same numbers.  Now, the
*right*  numbers are different, but how do we sort them out from the rest?  I
think that may be the difference between {ni} and {sela'u makau} (but it
needs more work).  Of course, it would be {lo ni} since we may not know what
the numbers are (maybe {lo ka}  too?  No, that is the unique function to
questions).  We could insist that {kau} always got only the right answers,
but that makes nonsense of most other cases.

But all that aside, I now am in the opposite position of not seeing the
difference between the two again.  The {frica} introduces the the additional
factor of the bound {ka} (not really, but we are only interested in the two
values);  can we make a similar distinction in simpler cases and get the
right results?  {le ni la djan clano cu barda} makes sense, does {le ka la
djan clano sela'u makau cu barda}?  I don't think so, but it should if the
{frica} case works

Back to an earlier problem:  You say quite confidently, having seen that the
Lojban works out badly or some other how, that "He believes what he hears" is
just a relative clause, not an indirect question.  How do you tell?  Consider
"He knows what he likes," where the ambiguity hinges on "know" -- which is
this one?  or, wihtout ambiguity in the verb, "He sees what he likes."  I am
still worried that this question/relative ambiguity underlies a problem
here,though it may not be the 1-2 contrast you are working on.