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Re: Problems with Abstraction
la .and. cusku di'e
> Definitely. I hear it quite often & it causes a double-take.
Wow.
> Indeed, I'm surprised that you're surprised: I thought that
> it was the widespread existence of "All that flows is not
> water" speakers, filtered via Horn's book, that was in large
> part responsible for the analogous Lojban rule.
It may be so. What I know of Horn's book is filtered through
the negation chapter, which is mostly lojbab's. I've never
read the book itself.
--
John Cowan http://www.ccil.org/~cowan cowan@ccil.org
e'osai ko sarji la lojban
From LOJBAN@CUVMB.CC.COLUMBIA.EDU Wed Nov 12 11:46:23 1997
for <cowan@LOCKE.CCIL.ORG>; Wed, 12 Nov 1997 11:46:13 -0500 (EST)
Message-Id: <199711121646.LAA08601@locke.ccil.org>
Reply-To: John Cowan <cowan@DRV.CBC.COM>
Sender: Lojban list <LOJBAN@CUVMB.BITNET>
From: John Cowan <cowan@DRV.CBC.COM>
Organization: Lojban Peripheral
Subject: Re: le/lo
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To: John Cowan <cowan@LOCKE.CCIL.ORG>
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la .and. cusku di'e
> > There's no problem either with:
> >
> > mi denpa tu'a lo plejykarce
> > "I'm waiting for something about a taxi."
> >
> > because the quantification is within the abstraction:
>
> Was that actually established? I don't remember that.
There is no doubt that (absent a prenex) quantification is local
to the nearest enclosing bridi. Presumably a "tu'a", which implies
an internal bridi (tu'a zo'e = tu'a le su'u co'e) has the same
rule.
--
John Cowan http://www.ccil.org/~cowan cowan@ccil.org
e'osai ko sarji la lojban