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Re: [lojban] Re: Why linguists might be interested in Lojban (was: RE: Re: a new kind of fundamentalism
- To: lojban@yahoogroups.com
- Subject: Re: [lojban] Re: Why linguists might be interested in Lojban (was: RE: Re: a new kind of fundamentalism
- From: "Jorge Llambias" <jjllambias@hotmail.com>
- Date: Wed, 09 Oct 2002 19:54:10 +0000
- Bcc:
la lojbab cusku di'e
>But the official definition says it is used to describe a swear
>word, not that it is one. ({zoi gy shit gy mabla}, but not {mabla}
>for "shit!") So it would not constitute correct usage for
>fundamentalists.
I disagree. "mabla" alone is an observative of something derogatively
interpreted
Can you derogatively interpret, say, a person? Can you say for
example:
la djan mabla la djan
1. Many situations that are "mabla broda" are also "broda mabla", in which
case "mabla" alone applies.
That is certainly the case with my understanding of mabla.
See:
http://66.111.43.200/~jkominek/nuzban/wiki/index.php?mabla
But I'm not sure how it works if we go by the gi'uste
definition. Can I say:
le do creka cu mabla le ka skari
with the official definition? If not, how would one say it?
2. If "zoi gy shit gy mabla" then "lu'e (la'e zoi gy shit gy)
mabla". Metonymy is completely legit in observatives because of
la'e/lu'e. So is sumti-raising because of tu'a.
So you point to a dog and say {valsi}, since {lu'e le gerku
cu valsi} is true?
mu'o mi'e xorxes
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